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Apollo Hospital has taken the soul of authority well past business measurements. It has grasped the onus of keeping India, sound. India could soon turn into the coronary illness capital of the world if the surge of way of life sicknesses goes uncheckedApollo Hospitals has its plan full in finding a way to maintain a strategic distance from this. Perceiving that the danger of coronary illness can be fundamentally diminished, even turned around, Apollo Hospitals propelled the pathbreaking Billion Hearting Beating, a crusade that enables Indians with the learning to battle the regular foe - coronary illness.
One of the main gynecologists of the city, Dr Sohani Verma in Sukhdev Vihar has built up the center and has picked up a dependable demographic in the course of recent years and is additionally often gone to by a few superstars, yearning models and other good customers and global patients too. They additionally anticipate growing their business further and giving administrations to a few more patients attributable to its prosperity in the course of recent years
Dr Gayatri Deshpande has likewise finished the years assumed a dynamic part and been an individual from the Federation of Obstetrics and Gynecological Societies of India (FOGSI), Mumbai Obsterics and Gynecological Society (MOGS) and Indian Association of Gynecological Endoscopist (IAGE).
Pavan Sukhdev, the Founder-CEO of GIST Advisory delivering the keynote speech at the “Innovative Approaches to communicating REDD+” event, 7th December 2014, UNFCCC COP 20, Lima, Peru
Latest News Photos of Indian Troops to Replace US Soldiers on Martyrs Day Bhagat Singh, Rajguru and Sukhdev on March 23, the day of the martyrdom of the general public aware of the Martyrs of the city of Chandigarh Municipal Corporation (MC) Martyrs
Plenary II: How to reduce deforestation while sustaining agriculture and food security in Indonesia, moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on March 14, 2016.
Photo by Edy Purnomo
Plenary II: How to reduce deforestation while sustaining agriculture and food security in Indonesia, moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on March 14, 2016.
Photo by Edy Purnomo
Plenary II: How to reduce deforestation while sustaining agriculture and food security in Indonesia, moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on March 14, 2016.
Photo by Edy Purnomo
There are diverse Ambulance Services in Sukhdev Vihar, New Delhi that may be availed in case of Emergency. There are many scenarios wherein an ambulance provider is required. It might be a twist of fate or to go to a medical institution through an affected person with restrained mobility.
ਮੁੱਖ ਮੰਤਰੀ ਸ. ਪਰਕਾਸ਼ ਸਿੰਘ ਬਾਦਲ ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਿਮੰਦਿਰ ਜੀ, ਪਟਨਾ ਸਾਹਿਬ ਵਿਖੇ ਨਤਮਸਤਕ ਹੋਏ। ਇਸ ਸਮੇਂ ਰਾਜ ਸਭਾ ਮੈਂਬਰ ਪਾਰਲੀਮੈਂਟ ਸ. ਸੁਖਦੇਵ ਸਿੰਘ ਢੀਂਡਸਾ ਤੇ ਸ. ਬਲਵਿੰਦਰ ਸਿੰਘ ਭੂੰਦੜ ਅਤੇ ਭਾਜਪਾ ਆਗੂ ਸ੍ਰੀ ਕਮਲ ਸ਼ਰਮਾ ਨੇ ਵੀ ਮੱਥਾ ਟੇਕਿਆ। ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਮੰਦਿਰ ਸਾਹਿਬ ਦੇ ਜਥੇਦਾਰ ਗਿਆਨੀ ਇਕਬਾਲ ਸਿੰਘ ਨੇ ਮੁੱਖ ਮੰਤਰੀ ਸ. ਬਾਦਲ ਨੂੰ ਸਿਰੋਪਾਓ ਭੇਂਟ ਕੀਤਾ।
CM Parkash Singh Badal accompanied by Rajya Sabha MPs Mr. Sukhdev Singh Dhindsa and Balwinder Singh Bhunder and BJP leader Kamal Sharma - BJP pays obeisance at Takht Sri Harmandir Sahib Ji, Patna Sahib. He was presented Robe of honor (Siropa) by Jathedar Takht Sri Harmandir Sahib Ji, Patna Sahib Giani Iqbal Singh ji during his visit.
ਮੁੱਖ ਮੰਤਰੀ ਸ. ਪਰਕਾਸ਼ ਸਿੰਘ ਬਾਦਲ ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਿਮੰਦਿਰ ਜੀ, ਪਟਨਾ ਸਾਹਿਬ ਵਿਖੇ ਨਤਮਸਤਕ ਹੋਏ। ਇਸ ਸਮੇਂ ਰਾਜ ਸਭਾ ਮੈਂਬਰ ਪਾਰਲੀਮੈਂਟ ਸ. ਸੁਖਦੇਵ ਸਿੰਘ ਢੀਂਡਸਾ ਤੇ ਸ. ਬਲਵਿੰਦਰ ਸਿੰਘ ਭੂੰਦੜ ਅਤੇ ਭਾਜਪਾ ਆਗੂ ਸ੍ਰੀ ਕਮਲ ਸ਼ਰਮਾ ਨੇ ਵੀ ਮੱਥਾ ਟੇਕਿਆ। ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਮੰਦਿਰ ਸਾਹਿਬ ਦੇ ਜਥੇਦਾਰ ਗਿਆਨੀ ਇਕਬਾਲ ਸਿੰਘ ਨੇ ਮੁੱਖ ਮੰਤਰੀ ਸ. ਬਾਦਲ ਨੂੰ ਸਿਰੋਪਾਓ ਭੇਂਟ ਕੀਤਾ।
CM Parkash Singh Badal accompanied by Rajya Sabha MPs Mr. Sukhdev Singh Dhindsa and Balwinder Singh Bhunder and BJP leader Kamal Sharma - BJP pays obeisance at Takht Sri Harmandir Sahib Ji, Patna Sahib. He was presented Robe of honor (Siropa) by Jathedar Takht Sri Harmandir Sahib Ji, Patna Sahib Giani Iqbal Singh ji during his visit.
.
Critique of Gandhian Leadership .
HI have sajd that the present movement... is bound to end in some sort ofcompromise or complete failure. .
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This .
.
~ue .
is a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the 1-eUl\ latter, can neyer dare to risk its property or possessions in any struggle. The real revolutionary armies are in the .e~r~ villages and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to J tackle them. The sleeping Iion once awakened from its slumber shall become ·irresistible even after the achieve-OJ!V .
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ment ofwhat our leaders aim at. Afier his first experience with the Ahmedabad labourers in I920 Mahatma Gandhi .
( declared: "we must not tamper with the labourers. It is dangerous to make political use ofthe factory proletariat'' uaf..a (The Times, May 1921). Since then, they never dared to approach them. There remains the peasantry. The Bardoli sn~aJ.
'' ~ resolution of 1922 clearly depicts the horror the leaders felt when they saw the gigantic peasant class rising to e34! .
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shake offnot only the domi_nation ofan alien nation but also the yoke ofthe landlords. !J e U!.
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In Bhagat Singh initial writings, there is an inclination towards anarchism and revolutionary terrorism, but he was quick to .
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recognize and grasp the superior revolutionary essence of Marxism. He spoke of the indispensable need for an organized ""Aa4l.
~ communist party and the centrality of a communist politics for independence and socialism. He emphasized the proper .
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combination of all forms of struggle and prepared a draft revolutionary programme that was marked by a consistent and.
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te >t:>eq.
.
' comprehensive revolutionary approach. .
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) The India of Bhagat Singh's dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the .
terrifying dangers of communal politics and spoke in no uncertain terms against the brutal realities of caste oppression..
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The India that we live in today is no longer a British colony and the sun has long set on the British Empire. It is, howeve~ the 44=>!4M .
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.
land ofthe brown sahlbs that Bhagat Singh warned against. 70% ofour people live on less than 20 rupees a day, but our rulers .
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are far too busy attending banquets organized by the US President, leader of the biggest imperialist power in the world. Our .
sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as 'love for the corporates". .
;od a41 .
Vast enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state pu!4aq turns a blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of 'Operation .
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Green Hunt' whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as .
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unafraid as its colonial predecessor to shoot down people when they raise the flag of protest. O!Se..lqesatJnlut.
From Bbagat Singh's last ~'Petition to the Punjab governor": . . . "Let us declare that the state ofwar does exist andshall exist so long as the Indian toiling masses and the natural od a41 resources are being exploited by a handful ofparasites. They may be purely British Capitalist or mixedBritish and .
p Ata"!s Indian or even purely Indian. ... All these things make no difference. ... The war shall continue. .
It may assume different shapes at different times. It may become now open, now hidden, nowpurely agitational, nowfierce life anddeath struggle. It shall be waged ever with new vigour, greater audacity and unflinching .
determination till the Socialist Republic is established and ... every sort ofexploitation is put an end to and the .
humanity is ushered into the era ofgenuine andpermanent peace." .
The face of freedom .
Yet Bhagat Singh lives on in the struggles of our times and the cry of "lnquilab Zinda bad" still resounds. Beyond the films, .
.
beyond the statues in parliament, beyond the attempts of India's ruling class to subvert Bhagat Singh's revolutionary legacy, .
'~ .
his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, In Naxalbari, Srikakulam, .
Bhojpur and Nandigram. .
BhagatSingh's nationalism began with the students and the youth. He urged that they should go deep among the masses, to .
the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-Imperialist and pro-.
I .
people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against .
imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and .
patriarchy, Bhagat Singh provides us energy and inspiration. .
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU Presi-.
dential debate with the fearless reply: 'Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che .
.
GuevaraI' .
To speak ofBhagat Slngh-Sukhdev-Rajguru, to speak ofrevolutionary poetAvtarSingh Paash, to speak ofChandrasekhar .
.
is to reclaim our history, to make it our own, to declare this country is ours; It does not belong to Imperialist capital or its 1ua8seM .
t\:IHN a4J..
Indigenous agents. It Is to declare that while we are witness to the suffering ofourstruggling people, we shall also bear .
witness to their liberation! Ol·£·oz .
Sucheta.
ShephaJika .
Gen. Secy, AISA, JNUPresident, AISA, JNU .
"'1'1"" -. . . . .
.
Pavan Sukhdev, the Founder-CEO of GIST Advisory delivering the keynote speech at the “Innovative Approaches to communicating REDD+” event, 7th December 2014, UNFCCC COP 20, Lima, Peru
President Of Sirkiband Rathore Sikh Rajput Sabha Abohar Punjab {India}
M. NO. +9197804-72102,9198155-83212
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.
aisa Shiv Sena Goons Waste No Time in Re-enacting Thackeray's 20.11.12.
Legacy:.
.
2 Young Girls Arrested for Facebook Comments.....
Relative's Clinic Vandalised by the Shiv Sena......
Violence, Hooliganism, and Outright War on Democracy in Mumbai.
.
Immediately after Bal Thackeray's death in Mumbai following a long illness, Shiv Sena indulged in orchestrated violence and.
hooliganism after a young Muslim girl in Mumbai made a simple comment on how public life in Mumbai was paralysed during.
his funeral..
.
Following Thackeray's death and his funeral conducted with full state honours by the state government, the whole of Mumbai.
came to a standstill, with several shops shutting down and public transport being severely affected. After this, a 21-year.
old woman living in Mumbai, Shaheen Dhada, commented through a Facebook post, saying that a bandh on the occasion.
Thackeray's funeral was not necessary - "we should remember Bhagat Singh and Sukhdev", she added. One of her friends.
"liked" the comment. What followed was absurd - and highlighted just how weak our democracy is, and how vulnerable to.
muscle-flexing by the right-wing..
.
Shiv Sena has said Thackeray has "left a huge legacy" - and soon after has been showing us what exactly this "legacy" is all.
about:.
.
· 21-year old Shaheen and her friend Renu were arrested by the Mumbai police (based on a complaint by the Shiv.
Sena) under 505 (2) for making statements "creating or promoting enmity, hatred or ill will". They were remanded.
to 14-day judicial custody and finally released from custody only after they paid bail..
.
· Shaheen's uncle, Dr. Abdul Yusuf Dhada, runs a clinic in Palaghar, Mumbai and today Shiv Sena goons ransacked.
the clinic, broke furniture and other infrastructure in the clinic and forced all the patients to move out. Even.
though complaints have been filed with the Mumbai Police, no action has been taken on the 40 Shiv Sena goons who.
orchestrated this violence in full public view..
.
The attacks by the Shiv Sena, are, of course, in the good old Shiv Sena tradition of intimidation and violence. But these are.
compounded by the attitude of the Mumbai police - which has obediently carried out the Shiv Sena's diktats and arrested two.
young women for expressing an opinion on a social networking site!.
.
What is equally shameful is the attitude of the Maharashtra government. Balasaheb Thackeray, who was once.
disenfranchised by the Election Commission for six years for making communally provocative speeches, who presided over.
hate- and violence-filled campaigns against poor labourers and workers in Mumbai, was accorded full state honours in his funeral..
Even various leaders of the so-called "secular" Congress - including the Prime Minister of the country - have been busy trying.
to sanitise the actions of Thackeray and the mayhem he wrought over several decades. During the last phase of Thackeray's.
illness, Digvijaya Singh, propagandist for Congress' `secularism,' on Friday said Thackeray was a "fighter" all his life and will.
also "fight" his illness. Of course Digvijaya Singh never mentioned what exactly Thackeray "fought" for all his life!.
.
The corporate media was not to be left behind in this game of creating a halo around Thackeray. Take for instance a.
report released by the ANI which says, "Social issues such as immigration and communalism were of particular interest to him.
in the context of national well being and welfare". So, the Mumbai riots of 1992-93, the repeated, organised, vicious assaults.
on south Indians, workers from UP and Bihar and Muslims in Mumbai have become innocuous sounding "social issues of.
immigration and communalism" and examples of "national well being and welfare"!.
.
Such statements go way beyond expressing condolences on the death of a well-known political leader. In fact, they.
effectively help to rewrite history, and make communal hate mongering and orchestrated violence appear as "acceptable".
political practice. They give a message to rabid saffron forces that law will never touch majoritarian communal politics - the.
shriller the better..
.
AISA condemns the arrest of Shaheen and Renu simply for posting comments on Facebook and the subsequent Sena-.
orchestrated violence and hooliganism in Mumbai. AISA also condemns the craven role of the Congress government.
and the Mumbai police in Maharashtra, which has capitulated in service of the Shiv Sena goons. But after all, what.
better can one expect from the Congress-NCP government which never acted on the Shri Krishna Commission Report that.
squarely indicts Thackeray for the horrific Mumbai riots of 1992-93, and which more recently agreed to removing Rohinton.
Mistry's book from the Mumbai Univ. syllabus!.
.
We all need to robustly resist all such shameful assaults on democracy, and speak out against the overdrive of the.
corporate media, the saffron brigade of RSS, BJP, Shiv Sena, MNS, as well as the slew of Congress leaders and the.
state machinery to valorise purveyors of communal hate mongering and violence..
.
Oppose Moves at Exclusion! REVERSE DELINKING join JNUSU's.
of Integrated B.A./M.A Prog in SL ! Protest Demo.
21 Nov Uphold Inclusion and.
SLL&CS Academic Rejuvenation!! Address the Issue of Drop-Out ! in front of BoS Meeting.
21 Nov Tomorrow.
BoS Democratise Teaching-Learning Functionalise Career Counselling 1.30pm at SLL&CS.
and Placement Bureau!.
in SL !.
.
Ensure Better Classroom, Books.
and Infrastructure in SL !.
.
Akbar, President, AISA, JNU Omprasad, Jt. Secy, AISA, JNU.
..
Plenary II: How to reduce deforestation while sustaining agriculture and food security in Indonesia, moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on March 14, 2016.
Photo by Edy Purnomo
Latest News Photos of Indian Troops to Replace US Soldiers on Martyrs Day Bhagat Singh, Rajguru and Sukhdev on March 23, the day of the martyrdom of the general public aware of the Martyrs of the city of Chandigarh Municipal Corporation (MC) Martyrs
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.
and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to tackle them..
The sleeping lion once awakened from its slumber shall become irresistible even after the achievement of what our.
leaders aim at. After his first experience with the Ahmedabad labourers in 1920 Mahatma Gandhi declared: "we must.
not tamper with the labourers. It is dangerous to make political use of the factory proletariat." (The Times, May 1921)..
Since then, they never dared to approach them. There remains the peasantry. The Bardoli resolution of 1922 clearly.
depicts the horror the leaders felt when they saw the gigantic peasant class rising to shake off not only the domination.
of an alien nation but also the yoke of the landlords..
.
It is clear that our leaders prefer a surrender to the British than to the peasantry....".
.
The War that exists at the heart of our `democracy'.
.
In Bhagat Singh initial writings, there is an inclination towards anarchism and revolutionary terrorism, but he was quick to.
recognize and grasp the superior revolutionary essence of Marxism. He spoke of the indispensable need for an organized.
communist party and the centrality of a communist politics for independence and socialism. He emphasized the proper.
combination of all forms of struggle and prepared a draft revolutionary programme that was marked by a consistent and.
comprehensive revolutionary approach..
.
The India of Bhagat Singh's dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the.
terrifying dangers of communal politics and spoke in no uncertain terms against the brutal realities of caste oppression..
.
The India that we live in today is no longer a British colony and the sun has long set on the British Empire. It is,.
however, the land of the brown sahibs that Bhagat Singh warned against. When we observed "Republic" Day this.
year, a police officer under whose custody Soni Sori was tortured and abused sexually was awarded a `gallantry' award!.
To raise one's voice against state repression, against corporate land grab, against displacement is now termed by the.
powers-that-be as "sedition". Corporate honchos who loot our resources and politicians who rewrite laws to protect a.
regime a corporate profiteering roam free, while people's doctor Binayak Sen is jailed for years together for talking of.
systemic state-sponsored malnutrition and poverty..
.
70% of our people live on less than 20 rupees a day, but our rulers are far too busy attending banquets organized by.
the US President, leader of the biggest imperialist power in the world. Our sovereignty has been mortgaged to foreign.
interests. Love for the country has been redefined as `love for the corporates'. Vast enclaves of land are being given over.
as tax-free havens of corporate loot and plunder. When people suffer, the state turns a blind eye; when they protest, it.
turns a deaf ear. A state of war has been declared: it goes by the name of `Operation Green Hunt' whose targets are the.
poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as its colonial predecessor.
to shoot down people when they raise the flag of protest..
.
From Bhagat Singh's last "Petition to the Punjab governor":.
.
"Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural.
resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and.
Indian or even purely Indian. ... All these things make no difference. ... The war shall continue..
.
It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now.
fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination.
till the Socialist Republic is established and ... every sort of exploitation is put an end to and the humanity is ushered.
into the era of genuine and permanent peace.".
.
The face of freedom.
.
Yet Bhagat Singh lives on in the struggles of our times and the cry of "Inquilab Zindabad" still resounds. Beyond the films,.
beyond the statues in parliament, beyond the attempts of India's ruling class to subvert Bhagat Singh's revolutionary.
legacy, his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari,.
Srikakulam, Bhojpur and Nandigram..
.
Bhagat Singh's nationalism began with the students and the youth. He urged that they should go deep among the masses,.
to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-imperialist and pro-.
people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against.
imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism.
and patriarchy, Bhagat Singh provides us energy and inspiration..
.
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU.
Presidential debate with the fearless reply: `Yes, I have ambitions. My ambitions are to live like Bhagat Singh and.
die like Che Guevara!'.
.
To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolutionary poet Avtar Singh Paash, to speak of.
Chandrasekhar is to reclaim our history, to make it our own, to declare this country is ours; it does not belong.
to imperialist capital or its indigenous agents. It is to declare that while we are witness to the suffering of our.
.
Piyush, Vice-President, AISA, JNU Omprsad, Jt.Secy., AISA,JNU.
..
The senior Shiromani Akali Dal (SAD) leader from Delhi, S. Avtar Singh Hit today assumed charge as the Chairman of Punjabi Bhaichara Talmel Council along with S. Harmanjit Singh as Senior Vice-Chairman in the presence of SAD Secretary General and Rajya Sabha MP S. Sukhdev Singh Dhindsa.
I saw him
when he called me over - to talk to him - in the Bull RIng
I looked at him and saw
my own reflection
and all I wanted - was for him - to feel joy within
God Bless him
by Tashi
.
Against UPA's Surrender Before US Diktats ! Mc Kinsey to grow spices rather than food-grains; Bhagat Singh's dream was an India free from the.
For Sovereignty, Education and Employment!! their traditional right over seeds will be usurped by `exploitation of man by man'. Bhagat Singh was.
Monsantos; they are driven to suicide by debt and himself an atheist; disturbed by the frenzy fanned.
"We don't wish to suffer by inviting a black evil to desperation. And we now have a Prime Minister up by communal elements, he called for a complete.
replace the white evil. Indian workers must come who visits Britain to declare that the British Raj separation of religion from politics, and declared.
forward - overthrowing imperialists as well as was an instance of "Good Governance", and who is that only a secular society could be the basis for a.
their Indian agents who wish to perpetuate the desperate to get the Bush Raj of today to extend its modern and free India. The India of Golwalkar's.
same economic system rooted in exploitation.."- "Good Governance" to India! dream, on the other hand, was one in which the.
Bhagat Singh, Draft Revolutionary Programme, Muslims and Christians were "foreign races" who.
1931 Bhagat Singh's Legacy "must lose their separate existence to merge in the.
Hindu race, or may stay in the country, wholly.
White Evil to Black Evil All sections of India's ruling class compete to subordinated to the Hindu Nation, claiming nothing,.
claim Bhagat Singh as their own. The pro-US UPA deserving no privileges, far less any preferential.
March 23, 1931 marked the hanging of Sha- Government of Manmohan Singh is likely to pay a treatment not even citizen's rights." (Golwalkar, We.
heed-e-Azam Bhagat Singh, and his comrades lavish and ritualised homage to Bhagat Singh, while or Our Nationhood Defined, 1938, p. 47-48).
Sukhdev and Rajguru, by the colonial British. In the RSS-BJP has always tried to claim Bhagat Singh.
March 2006, 75 years after Bhagat Singh's martyr- as a Hindutva hero. Why this urgent need to co-opt Advani brands both Communists and Muslims.
dom, George Bush, who presides not only over the Bhagat Singh, to appropriate and distort Bhagat as `anti-national', blaming their opposition to Bush.
US but also over the colonial occupation of Iraq and Singh's legacy? The fact is that Bhagat Singh is as being responsible for `encouraging terrorism'..
the imperialist exploitation of virtually every still the most enduring symbol of youth's burning Manmohan Singh has echoed the BJP tune, by.
corner of the world, was welcomed to India by our aspiration for freedom and social change. Those accusing all those who oppose UPA's pro-US tilt,.
own rulers. This visit was a stark reminder of who are selling out India's freedom to imperialists, as motivated by `Muslim appeasement'. Both are.
how `black evil' collaborates with `white evil' in who need to define `patriotism' as war-mongering united on the agenda of emptying `nationalism'.
today's world and today's India. The US, inheritors and communalism rather than as anti-imperialism, of its anti-imperialist content, and questioning the.
of the British imperialist legacy, have invaded and are desperate to tame and domesticate Bhagat patriotic credentials of Muslims and Commu-.
occupied Iraq today; the UPA Government today Singh's legacy in order to smother that fire of radi- nists. Advani or Manmohan, therefore, can have.
is ready to support the US in building a false calism within youth. nothing in common with Bhagat Singh, the man.
case against Iran, as a prelude to attacking it. The whose nationalism was defined by anti-imperialism,.
stranglehold of US-sponsored institutions like the Of Anti-Imperialist Nationalism, who stood for Bismil and Ashfaque's unparalleled.
IMF-WB-WTO extends over almost every sphere example of saajhi shahadat, sajhi virasat, and for.
of our lives in India. And now, the US Ambassador Not Communalism whom socialism and Communism were the very.
has even gone to the extent of openly dictating foundations of national and human freedom!.
India's foreign policy! Today, as we approach Bhagat Singh's Birth.
Centenary year in 2007, the RSS has declared its Of Revolutionaries, Not Rulers.
From British Raj to Bush Raj intention of celebrating the Birth Centenary of Sangh.
ideologue `Guru' Golwalkar. At the same time, the Defying all sarkari and communal distortion.
As we look around us today, we see Jallianwala RSS-BJP is also attempting to co-opt Bhagat Singh and neglect, Bhagat Singh's fire continues to burn.
Bagh repeated by police with the Honda Workers in for its communal fascist plank: Advani's `Riot Rath' - in the struggles of ordinary Indians for democracy,.
Gurgaon. Hunger and starvation reaching the same after the Banaras Blasts ends its yatra on 23 March. social justice, secularism and sovereignty..
levels that they did under the British. The deep Can Golwalkar ever be reconciled with Bhagat.
communal wounds left by the British on our polity Singh? When Bhagat Singh and his comrades were Bhagat Singh's legacy lives on in the mothers.
continue to bleed periodically. The British forced sacrificing their lives to resist British imperialism, of Manipur who strip in order to challenge the.
Indian farmers to produce indigo rather than grain, Golwalkar was declaring that martyrs were `selfish', killer Armed Forces Special Powers Act, in Chan-.
and created terrible peasant distress; today, once and that defining nationalism as `anti-Britishism'had drashekhar from JNU who is shot dead for daring.
again, our farmers are `advised' by agencies like been `disastrous' for the country. The India of.
..
.
Against UPA's Surrender Before US Diktats ! Mc Kinsey to grow spices rather than food-grains; Bhagat Singh's dream was an India free from the.
For Sovereignty, Education and Employment!! their traditional right over seeds will be usurped by `exploitation of man by man'. Bhagat Singh was.
Monsantos; they are driven to suicide by debt and himself an atheist; disturbed by the frenzy fanned.
"We don't wish to suffer by inviting a black evil to desperation. And we now have a Prime Minister who up by communal elements, he called for a complete.
replace the white evil. Indian workers must come visits Britain to declare that the British Raj was an separation of religion from politics, and declared.
forward - overthrowing imperialists as well as instance of "Good Governance", and who is desper- that only a secular society could be the basis for a.
their Indian agents who wish to perpetuate the ate to get modern day US imperialism to extend its modern and free India. The India of Golwalkar's.
same economic system rooted in exploitation.."- "Good Governance" to India! dream, on the other hand, was one in which the.
Bhagat Singh, Draft Revolutionary Programme, Muslims and Christians were "foreign races" who.
1931 Bhagat Singh's Legacy "must lose their separate existence to merge in the.
Hindu race, or may stay in the country, wholly sub-.
White Evil to Black Evil All sections of India's ruling class compete to ordinated to the Hindu Nation, claiming nothing,.
claim Bhagat Singh as their own. The pro-US UPA deserving no privileges, far less any preferential.
March 23, 1931 marked the hanging of Sha- Government of Manmohan Singh is likely to pay a treatment not even citizen's rights." (Golwalkar, We.
heed-e-Azam Bhagat Singh, and his comrades lavish and ritualised homage to Bhagat Singh, while or Our Nationhood Defined, 1938, p. 47-48).
Sukhdev and Rajguru, by the colonial British. In the RSS-BJP has always tried to claim Bhagat Singh.
March 2006, 75 years after Bhagat Singh's mar- as a Hindutva hero. Why this urgent need to co-opt Advani brands both Communists and Muslims.
tyrdom, George Bush, who presides not only over Bhagat Singh, to appropriate and distort Bhagat as `anti-national', blaming their opposition to Bush.
the US but also over the colonial occupation of Singh's legacy? The fact is that Bhagat Singh is as being responsible for `encouraging terrorism'..
Iraq and the imperialist exploitation of virtually still the most enduring symbol of youth's burning Manmohan Singh has echoed the BJP tune, by.
every corner of the world, was welcomed to India aspiration for freedom and social change. Those who accusing all those who oppose UPA's pro-US tilt,.
by our own rulers. This visit was a stark reminder are selling out India's freedom to imperialists, who as motivated by `Muslim appeasement'. Both are.
of how `black evil' collaborates with `white evil' in need to define `patriotism' as war-mongering and united on the agenda of emptying `nationalism'.
today's world and today's India. The US, inheritors communalism rather than as anti-imperialism, are of its anti-imperialist content, and questioning the.
of the British imperialist legacy, have invaded and desperate to tame and domesticate Bhagat Singh's patriotic credentials of Muslims and Communists..
occupied Iraq today; the UPA Government today legacy in order to smother that fire of radicalism Advani or Manmohan, therefore, can have nothing.
is ready to support the US in building a false case within youth. in common with Bhagat Singh, the man whose.
against Iran, as a prelude to attacking it. The stran- nationalism was defined by anti-imperialism, who.
glehold of US-sponsored institutions like the IMF- Of Anti-Imperialist Nationalism, stood for Bismil and Ashfaque's unparalleled ex-.
WB-WTO extends over almost every sphere of our ample of saajhi shahadat, sajhi virasat, and for.
lives in India. And now, the US Ambassador has Not Communalism whom socialism and Communism were the very.
even gone to the extent of openly dictating India's foundations of national and human freedom!.
foreign policy! Today, as we approach Bhagat Singh's Birth.
Centenary year in 2007, the RSS has declared its Of Revolutionaries, Not Rulers.
From British Raj to Bush Raj intention of celebrating the Birth Centenary of Sangh.
ideologue `Guru' Golwalkar. At the same time, the Defying all sarkari and communal distortion.
As we look around us today, we see Jallianwala RSS-BJP is also attempting to co-opt Bhagat Singh and neglect, Bhagat Singh's continues to burn - in.
Bagh repeated by police with the Honda Workers in for its communal fascist plank: Advani's `Riot Rath' the struggles of ordinary Indians for democracy,.
Gurgaon. Hunger and starvation reaching the same after the Banaras Blasts ends its yatra on 23 March. social justice, secularism and sovereignty..
levels that they did under the British. The deep Can Golwalkar ever be reconciled with Bhagat.
communal wounds left by the British on our polity Singh? When Bhagat Singh and his comrades were Bhagat Singh's legacy lives on in the mothers.
continue to bleed periodically. The British forced sacrificing their lives to resist British imperialism, of Manipur who strip in order to challenge the killer.
Indian farmers to produce indigo rather than grain, Golwalkar was declaring that martyrs were `selfish', Armed Forces Special Powers Act, in Chandrashek-.
and created terrible peasant distress; today, once and that defining nationalism as `anti-Britishism' har from JNU who is shot dead for daring to chal-.
again, our farmers are `advised' by agencies like had been `disastrous' for the country. The India of.
..
Sukhdev Patel with children as they attending their 1st of the school in Little Rann of Kutch, Kharaghoda. - Amey Mansabdar
.
Critique of Gandhian Leadership.
.
"I have said that the present movement... is bound to end in some sort of compromise or complete failure..
.
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena..
This is a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly.
the latter, can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in.
the villages and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to.
tackle them. The sleeping lion once awakened from its slumber shall become irresistible even after the achieve-.
ment of what our leaders aim at. After his first experience with the Ahmedabad labourers in 1920 Mahatma Gandhi.
declared: "we must not tamper with the labourers. It is dangerous to make political use of the factory proletariat.".
(The Times, May 1921). Since then, they never dared to approach them. There remains the peasantry. The Bardoli.
resolution of 1922 clearly depicts the horror the leaders felt when they saw the gigantic peasant class rising to shake.
off not only the domination of an alien nation but also the yoke of the landlords..
.
It is clear that our leaders prefer a surrender to the British than to the peasantry....".
.
The War that exists at the heart of our `democracy'.
.
In Bhagat Singh ini·al wri·ngs, there is an inclina·on towards anarchism and revolu·onary terrorism, but he was quick to.
recognize and grasp the superior revolu·onary essence of Marxism. He spoke of the indispensable need for an organized.
communist party and the centrality of a communist poli·cs for independence and socialism. He emphasized the proper.
combina·on of all forms of struggle and prepared a dra· revolu·onary programme that was marked by a consistent and.
comprehensive revolu·onary approach..
.
The India of Bhagat Singh's dreams was no ram rajya, nor an idealized world of milk and honey. He warned against the terri-.
fying dangers of communal poli·cs and spoke in no uncertain terms against the brutal reali·es of caste oppression..
.
The India that we live in today is no longer a Bri·sh colony and the sun has long set on the Bri·sh Empire. It is, however, the.
land of the brown sahibs that Bhagat Singh warned against. 70% of our people live on less than 20 rupees a day, but our rulers.
are far too busy a!ending banquets organized by the US President, leader of the biggest imperialist power in the world. Our.
sovereignty has been mortgaged to foreign interests. Love for the country has been redefined as `love for the corporates'. Vast.
enclaves of land are being given over as tax-free havens of corporate loot and plunder. When people suffer, the state turns a.
blind eye; when they protest, it turns a deaf ear. A state of war has been declared: it goes by the name of `Opera·on Green.
Hunt' whose targets are the poorest people: the dalits and the adivasis of our land. The Indian state today is as unafraid as.
its colonial predecessor to shoot down people when they raise the flag of protest..
.
From Bhagat Singh's last "Petition to the Punjab governor":.
.
"Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural.
resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and.
Indian or even purely Indian. ... All these things make no difference. ... The war shall continue..
It may assume different shapes at different times. It may become now open, now hidden, now purely agitational,.
now fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching deter-.
mination till the Socialist Republic is established and ... every sort of exploitation is put an end to and the humanity.
is ushered into the era of genuine and permanent peace.".
.
The face of freedom.
.
Yet Bhagat Singh lives on in the struggles of our ·mes and the cry of "Inquilab Zindabad" s·ll resounds. Beyond the films,.
beyond the statues in parliament, beyond the a!empts of India's ruling class to subvert Bhagat Singh's revolu·onary legacy,.
his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam,.
Bhojpur and Nandigram..
.
Bhagat Singh's na·onalism began with the students and the youth. He urged that they should go deep among the masses,.
to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an An·-imperialist and.
pro-people patrio·sm, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against.
imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and.
patriarchy, Bhagat Singh provides us energy and inspira·on..
.
We remember also the words of Com. Chandrashekhar, who responded to a ques·on asked to him during the JNUSU Presiden·al.
debate with the fearless reply: `Yes, I have ambi!ons. My ambi!ons are to live like Bhagat Singh and die like Che Guevara!'.
.
To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolu·onary poet Avtar Singh Paash, to speak of Chandrasekhar.
is to reclaim our history, to make it our own, to declare this country is ours; it does not belong to imperialist capital or its.
indigenous agents. It is to declare that while we are witness to the suffering of our struggling people, we shall also bear.
witness to their libera·on!.
.
Shephalika Sucheta.
President, AISA, JNU Gen. Secy, AISA, JNU.
..