on the second day of the eighth round match between Trinidad & Tobago Red Force and Leeward Islands Hurricanes in the WICB Professional Cricket League Regional 4-Day Tournament on Saturday, February 27, 2016 at the National Cricket Centre.

 

© WICB Media/Ashley Allen

 

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

 

WIKIPEDIA

during a training session for the One-day squad on Monday, November 18, 2013 at the Wankhede Stadium.

 

Photo by: ADRIEL RICHARD – WICB Media

 

Photo courtesy BCCI

Mandore (Hindi: मंडोर), is a town located 9 km north of Jodhpur city, in the Indian state of Rajasthan.

 

HISTORY

Mandore is an ancient town, and was the seat of the Mandorva branch of the Gurjar -Pratihara dynasty which ruled the region in the 6th century AD by King Nahar Rao Panwar.[citation needed] In 1395 AD, a Mohil princess of the Parihar rulers of Mandore married Chundaji, scion of the Rathore clan of Kshstriyas. This was during the era of rapid ascendency of the Rathore clan, and Chundaji received Mandore in dowry.[citation needed] The town remained the seat of the Rathore clan until 1459 AD, when Rao Jodha, a Rathore chief who united the surrounding region under his rule, shifted his capital to the newly founded city of Jodhpur.

 

Mandore was the capital of the erstwhile princely state of Marwar (Jodhpur State), before moving to Mehrangarh Fort in Jodhpur.

 

MONUMENTS

The historic town boasts several monuments. The now ruined Mandore fort, with its thick walls and substantial size, was built in several stages and was once a fine piece of architecture. A huge, now ruined temple is a highlight of the fort. The outer wall of the temple depicts finely carved botanical designs, birds, animals and planets.

 

The 'Mandore gardens', with its charming collection of temples and memorials, and its high rock terraces, is another major attraction. The gardens house the Chhatris (cenotaphs) of many rulers of Jodhpur state. Prominent among them is the chhatri of Maharaja Ajit Singh, built in 1793.

 

The Mandore Gardens also house a government museum, a 'Hall of Heroes' and a Hindu temple to 33 crore gods. Various artefacts and statues found in the area are housed at the museum. The 'Hall of Heroes' commemorates popular folk heroes of the region. It contains 16 figures carved out of a single rock. Next door is a larger hall called "The temple of 33 crore gods" which houses images of various Hindu deities.

 

FAIRS AND FESTIVALS

The Rao Festival

Hariyali Amavasya

Naag Panchami

Veerpuri Mela

BhogiShell Parikrama

________________________________________

 

A cenotaph is an "empty tomb" or a monument erected in honour of a person or group of people whose remains are elsewhere. It can also be the initial tomb for a person who has since been reinterred elsewhere. The word derives from the Greek: κενοτάφιον = kenotaphion (kenos, one meaning being "empty", and taphos, "tomb"). Although the vast majority of cenotaphs honour individuals, many noted cenotaphs are instead dedicated to the memories of groups of individuals, such as the lost soldiers of a country or of an empire.

 

HISTORY

Cenotaphs were common in the ancient world with many built in Ancient Egypt, Ancient Greece and across Northern Europe (in the shape of Neolithic barrows).

 

Sir Edwin Lutyens' cenotaph in Whitehall, London influenced the design of many other war memorials in Britain and the British sectors of the Western Front, as well as those in other Commonwealth nations.

 

The Church of Santa Engrácia, in Lisbon, Portugal, turned into a National Pantheon since 1966, holds six cenotaphs, namely to Luís de Camões, Pedro Álvares Cabral, Afonso de Albuquerque, Nuno Álvares Pereira, Vasco da Gama and Henry the Navigator.

 

The Basilica di Santa Croce in Florence, Italy, contains a number of cenotaphs including one for Dante Alighieri,who is buried in Ravenna.

 

CHHATRIS

In India, cenotaphs are a basic element of Hindu architecture, later used by Moghuls as seen in most of the mausoleums of Mughal Emperors which have two burial chambers, the upper one with a cenotaph, as in Humayun's Tomb, Delhi, or the Taj Mahal, Agra, while the real tomb often lies exactly below it, or further removed. The Chhatri(s) trace their origin at 2000 years ago at Fort Kangara. The term chhatri, used for these canopylike structures, comes from Hindustani word literally meaning umbrella, and are found throughout the northwestern region of Rajasthan as well as in Madhya Pradesh and Maharashtra. In the Shekhawati region of Rajasthan, chhatris are built on the cremation sites of wealthy or distinguished individuals. Chhatris in Shekhawati may consist of a simple structure of one dome raised by four pillars to a building containing many domes and a basement with several rooms. In some places, the interior of the chhatri is painted in the same manner as the Haveli.

 

Chhatris are elevated, dome-shaped pavilions used as an element in Indian architecture. Chhatris are commonly used to depict the elements of pride and honor in the Jat, Maratha and Rajput architecture. They are widely used, in palaces, in forts, or to demarcate funerary sites. Originating in Rajasthani architecture where they were memorials for kings and royalty, they were later adapted as a standard feature in all buildings in Maratha ruled states, Rajasthan, and most importantly in Mughal architecture. They are today seen on its finest monuments, Humayun's Tomb in Delhi and the Taj Mahal in Agra. Chhatris are basic element of Hindu as well as Mughal architecture. The term "chhatri" (Hindi: छतरी) means umbrella or canopy.

 

In the Shekhawati region of Rajasthan, chhatris are built on the cremation sites of wealthy or distinguished individuals. Chhatris in Shekhawati may consist of a simple structure of one dome raised by four pillars to a building containing many domes and a basement with several rooms. In some places, the interior of the chhatris is painted in the same manner as the Havelis (Mansions) of the region.

 

IN RAJASTHAN

Many other chhatris exist in other parts of Rajasthan. Their locations include:

 

- Jaipur - Gaitore Cenotaphs of the Maharajas of Jaipur. Set in a narrow valley, the cenotaphs of the former rulers of Jaipur consist of the somewhat typical chhatri or umbrella-shaped memorials. Sawai Jai Singh II's Chhatri is particularly noteworthy because of the carvings that have been used to embellish it.

 

- Jodhpur - White marble Chhatri of Maharaja Jaswant Singh II

- Bharatpur- the cenotaphs of the members of the Jat royal family of Bharatpur, who perished whilst fighting against the British in 1825, are erected in the town of Govardhan. The chhatri of Maharaja Suraj Mal of Bharatpur has fine frescos illuminating the life of Surajmal, vividly depicting darbar and hunting scenes, royal processions and wars.

 

- Udaipur, Rajasthan-. Flanked by a row of enormous stone elephants, the Lake Pichola island has an impressive chhatri carved from gray blue stone, built by Maharana Jagat Singh.

 

- Haldighati - a beautiful Chhatri with white marble columns, dedicated to Rana Pratap, stands here. The cenotaph dedicated to Chetak, Rana Pratap's famous horse, is also noteworthy.

 

- Alwar - Moosi Maharani ki Chhatri is a beautiful red sandstone and white marble cenotaph of the rulers of Alwar.

 

- Bundi - Suraj Chhatri and Mordi Ki Chhatri, Chaurasi Khambon ki Chhatri, Bundi and Nath Ji ki Chhatri are located in Bundi. Rani Shyam Kumari wife of Raja Chhatrasal on the northern hill constructed the Suraj Chhatri and Mayuri the second wife of Chhatrasal on the southern hill erected Mordi Ki Chhatri.

 

- Jaisalmer - Bada Bagh, a complex with chhatris of Jai Singh II (d. 1743) and subsequent Maharajas of Jaisalmer.

 

- Bikaner - Devi Kund near Bikaner is the royal crematorium place with a number of cenotaphs. The chhatri of Maharaja Surat Singh is most imposing. It has the spectacular Rajput paintings on the ceilings.

 

- Ramgarh - Seth Ram Gopal Poddar Chhatri

 

- Nagaur - Nath Ji ki Chhatri, Amar Singh Rathore-ki-Chhatri

 

IN SHEKHAWATI

Some of the best-known chhatris in the Shekhawati region of Rajasthan are located at the following cities and towns:

 

- Ramgarh - Ram Gopal Poddar Chhatri (Ram Gopal Poddar Chhatri )

- Bissau - The Raj ki Chhatri of the Shekhawat Thakurs

- Parsurampura - Thakur Sardul Singh Shekhawat's chhatri

- Kirori - Chhatri of Raja Todarmal (Ruler of Udaipurwati)

- Jhunjhunu - Chhatri of Shekhawat Rulers

- Dundlod - The beautiful chhatri of Ram Dutt Goenka

- Mukungarh - Shivdutta Ganeriwala Chhatri

- Churu - Taknet Chhatri

- Mahansar - The Sahaj Ram Poddar Chhatri

- Udaipurwati - Joki Das Shah ki Chhatri

- Fatehpur - Jagan Nath Singhania Chhatri

 

IN MADHYA PRADESH

The region of Madhya Pradesh is the site of several other notable chhatris of its famous Maratha rulers:

 

- Shujalpur - Tomb Of Ranoji Scindia, Founder Of Scindia Dynasty. Situated At Ranoganj, Shujalpur To Akodia Road.

- Shivpuri - Intricately embellished marble chhatris erected by the Scindia rulers in Shivpuri.

- Gwalior - Shrimati Balabai Maharaj Ladojirao Shitole Chhatri

- Gwalior - Rajrajendra Ramchandrarao Narsingh Shitole and wife Gunwantyaraje Ramchandrarao Shitole (princess of Gwalior)Chatri

- Orchha - Elaborate chhatris of local Hindu kings are not popular tourist attraction

- Gohad - The Jat rulers of Gohad constructed the chhatri of Maharaja Bhim Singh Rana on the Gwalior Fort.

- Indore and Maheshwar - Chhatris of Holkar rulers.

- Alampur - Maharani Ahilya Bai Holkar built the chhatri of Malhar Rao Holkar at Alampur in Bhind district in 1766 A.D.

 

IN KUTCH

Chhatris can also be found in the outskirts of Bhuj city belonging mainly to Jadeja rulers of Kutch. The chhatri of Rao Lakhpatji is very famous for its intricate designs & carvings. Most of them but have been destroyed in the earthquake of 26 January 2000. The restoration work is going on.

 

OUTSIDE INDIA

There are two notable chhatris in the United Kingdom, a country with strong historical links to India. One is a cenotaph in Brighton, dedicated to the Indian soldiers who died in the First World War. The other is in Arnos Vale Cemetery near Bristol and is a memorial to the distinguished Indian reformer Ram Mohan Roy, who died in the city.

 

WIKIPEDIA

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

 

WIKIPEDIA

It was an interesting week in terms of the title race, as league leaders PSV moved four points clear, after champions Ajax slipped up at Twente. Meanwhile, Feyenoord and Vitesse continued their recent revivals with crucial wins after their poor starts to the season, on a weekend where 30 goals were scored in total.

  

PSV 3-0 AZ Alkmaar

  

Phillip Cocu's PSV brushed off AZ with ease, courtesy of Luciano Narsingh and an Adam Maher brace, to open the gap at the top to four points. A cool finish from Narsingh and two easy strikers from Maher ensured that the pressure remained on the remaining champions Ajax.

  

PSV's assistant manager Ernest Faber spoke to the club's official website after the game. "I want to begin by giving praise to the players," explained Faber. "It [the future] looks good. Everyone, including the newcomers, are picking up more and more on how we want to play. It is important that we hold this. This is a nice start to a hopefully wonderful series [of results]."

  

The result moves AZ Alkmaar down to 9th.

  

FC Twente 1-1 Ajax

  

Ajax were held to a frustrating 1-1 draw with fellow title challengers Twente to fall four points behind league leaders PSV. Twente opened the scoring with a solo effort by Mexican midfielder Jesus Corona. Ajax eventually found a reply through Icelandic striker Kolbeinn Sigthorsson with 20 minutes to go. Lasse Schone had several opportunities to win it for the visitors, including a 35-yard free-kick that came back off the crossbar, but it wasn't to be and Twente held on for the point.

  

Ajax manager Frank de Boer was insisted that his side deserved more from the game. "I thought we were better than Twente, let that be clear," said De Boer after the draw "If you look at the whole game we had the upper hand. It is unfortunate that we can not push through after the 1-1 because you want the three points."

  

While Ajax stay in 2nd, Twente move down to 5th, after the Cambuur draw.

  

Willem II 1-4 Vitesse Arnhem

  

Vitesse continued their free-scoring vein of form with a crushing win over Eredivisie new-boys Willem II. Peter Bosz's side have scored an astonishing 20 goals in their last five games and their absymal start to the season has been completely forgotten about.

  

A brace from Abiola Dauda, plus goals from Davy Propper and on-loan Chelsea midfielder Bertrand Traore cancelled out a consolation goal from ex-Chelsea player Ben Sahar to bring the three points back to Arnhem.

  

Peter Bosz couldn't have been happier with his side's effort, telling the club's official website, "This is the best win of the season. We have beaten a good team and have not only done so in a football way, the boys also had to work very hard. I am a happy coach."

  

Vitesse continue to rise up the table to 7th-place, just two points from a European spot now. Willem II slip to 12th.

  

Feyenoord 2-1 Heracles Almelo

  

A double from Elvis Manu saw off Heracles, but Feyenoord made hard work of the win. The exciting youngster scored two in the first 20 minutes, one a cool finish from a Luke Wilkshere pass and the other a capitalisation on a defensive lapse.

  

Heracles pulled one back with a penalty in the second half, courtesy of Jeroen Veldmate, and had many chances to equalise, but Feyenoord just pulled through to grab a crucial three points. The win lifts Feyenoord into 8th, level on points with Vitesse, while an unlucky Heracles stay rock-bottom.

  

Other Results:

  

NAC Breda 1-1 ADO Den Haag

  

Groningen 1-1 Excelsior

  

Go Ahead Eagles 3-2 PEC Zwolle

  

FC Dordrecht 1-3 FC Utrecht

  

Heerenveen 2-2 Cambuur Leeuwarden

      

on the second day of the fourth round match between Trinidad & Tobago Red Force and Guyana Jaguars in the WICB Professional Cricket League Regional 4-Day Tournament on Saturday, December 5, 2015 at Queen’s Park Oval.

 

© WICB Media/Ashley Allen

 

GUYANA FRANCHISE

1. Christopher Barnwell

2. Ronsford Beaton

3. Devendra Bishoo

4. Anthony Bramble

5. Tagenarine Chanderpaul

6. Narsingh Deonarine

7. Assad Fudadin

8. Trevon Griffith

9. Leon Johnson

10. Veerasammy Permaul

Statue du roi Yoganarendra Malla

La statue en cuivre du roi Yoganarendra Malla, écrit aussi Yog Narendra Malla, (1667-1705) se dresse au sommet d'une colonne de pierre datant de 1692. Elle est à proximité du temple Jwala Narsingh.

Le roi, qui est à genoux face à son palais, est protégé par un cobra sur la tête duquel est posé un oiseau. Des légendes sont attachées à ces symboles.

 

A coté de lui, se trouve une petite statue qui représente son fils le Prince Siddhi Narsingh Malla II qui s'est révolté contre son père pour monter sur le trône.

 

Kathmandu is the capital and largest municipality of Nepal. It is the only city of Nepal with the administrative status of Mahanagar (Metropolitan City), as compared to Upa-Mahanagar (Sub-Metropolitan City) or Nagar (City). Kathmandu is the core of Nepal's largest urban agglomeration located in the Kathmandu Valley consisting of Lalitpur, Kirtipur, Madhyapur Thimi, Bhaktapur and a number of smaller communities. Kathmandu is also known informally as "KTM" or the "tri-city". According to the 2011 census, Kathmandu Metropolitan City has a population of 975.453 and measures 49,45 square kilometres.

 

The city stands at an elevation of approximately 1.400 metres in the bowl-shaped Kathmandu Valley of central Nepal. It is surrounded by four major hills: Shivapuri, Phulchoki, Nagarjun, and Chandragiri. Kathmandu Valley is part of three districts (Kathmandu, Lalitpur, and Bhaktapur), has the highest population density in the country, and is home to about a twelfth of Nepal's population.

 

Historically, the Kathmandu Valley and adjoining areas were known as Nepal Mandala. Until the 15th century, Bhaktapur was its capital when two other capitals, Kathmandu and Lalitpur, were established. During the Rana and Shah eras, British historians called the valley itself "Nepal Proper". Today, Kathmandu is not only the capital of the Federal Democratic Republic of Nepal, but also the headquarters of the Bagmati Zone and the Central Development Region of Nepal.

 

Kathmandu is the gateway to tourism in Nepal. It is also the hub of the country's economy. It has the most advanced infrastructure of any urban area in Nepal, and its economy is focused on tourism, which accounted for 3.8% of Nepal's GDP in 1995–96. Tourism in Kathmandu declined thereafter during a period of political unrest, but since then has improved. In 2013, Kathmandu was ranked third among the top 10 travel destinations on the rise in the world by TripAdvisor, and ranked first in Asia.

 

The city has a rich history, spanning nearly 2000 years, as inferred from inscriptions found in the valley. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Most of Kathmandu's people follow Hinduism and many others follow Buddhism. There are people of other religious beliefs as well, giving Kathmandu a cosmopolitan culture. Nepali is the most commonly spoken language in the city. English is understood by Kathmandu's educated residents. Kathmandu was devastated by a 7.8 magnitude earthquake on April 25, 2015.

 

ETYMOLOGY

The city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kastha (काष्ठ) means "wood" and Mandap (/मण्डप) means "covered shelter". This temple, also known as Maru Satal (in ″Newar language″), was built in 1596 by King Laxmi Narsingh Malla. The two-storey structure was made entirely of wood, and used no iron nails nor supports. According to legend, all the timber used to build the pagoda was obtained from a single tree. The structure unfortunately collapsed during the major earthquake in April 2015.

 

The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kasthamandap Mahanagar in Nepal Mandala. Mahanagar means "great city". The city is called "Kasthamandap" in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kasthamandap. During medieval times, the city was sometimes called Kantipur (कान्तिपुर). This name is derived from two Sanskrit words - Kanti and pur. "Kanti" is one of the names of the Goddess Lakshmi, and "pur" means place.

 

Among the indigenous Newar people, Kathmandu is known as Yen Desa (येँ देश), and Patan and Bhaktapur are known as Yala Desa (यल देश) and Khwopa Desa (ख्वप देश). "Yen" is the shorter form of Yambu (यम्बु), which originally referred to the northern half of Kathmandu.

 

HISTORY

Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD. The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old. Stone inscriptions are an ubiquitous element at heritage sites and are key sources for the history of Nepal

 

The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers Johann Grueber and Albert d'Orville. In 1661, they passed through Nepal on their way from Tibet to India, and reported that they reached "Cadmendu, the capital of the Kingdom of Necbal".

 

ANCIENT HISTORY

The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, the present day Kathmandu was once a lake called Nagdaha. The lake was drained by Manjusri, who established a city called Manjupattan and made Dharmakar the ruler of the land.

 

Kotirudra Samhita of Shiva Purana, Chapter 11, shloka 18 refers to the place as Nayapala city famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.

 

Very few historical records exist of the period before the medieval Licchavis rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchs, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirants, and Somavanshi. The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.

 

MEDIEVAL HISTORY

LICCHAVI ERA

The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery in Sankhu masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world. With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram during most of the Licchavi era.Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu. The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travelers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma. The trade route also led to cultural exchange as well. The artistry of the Newar people - the indigenous inhabitants of the Kathmandu Valley - became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbors. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.

 

MALLA ERA

The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.

 

During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, aesthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of water spouts, the institutionalization of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.

 

MODERN ERA

EARLY SHAH RULE

The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighboring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.

 

RANA RULE

Rana rule over Nepal started with the Kot Massacre, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jang Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Rana rule was marked by tyranny, debauchery, economic exploitation and religious persecution.

 

GEOGRAPHY

Kathmandu is located in the northwestern part of Kathmandu Valley to the north of the Bagmati River and covers an area of 50,67 square kilometres. The average elevation is 1.400 metres above sea level. The city is directly bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Sub-Metropolitan City (Patan) with which it today forms one urban area surrounded by a ring road, to the southwest by Kirtipur Municipality and to the east by Madyapur Thimi Municipality. To the north the urban area extends into several Village Development Committees. However, the urban agglomeration extends well beyond the neighboring municipalities, e. g. to Bhaktapur and just about covers the entire Kathmandu valley.

 

Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumant Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1.500–3.000 metres, and have passes which provide access to and from Kathmandu and its valley. An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.

 

Kathmandu and its valley are in the Deciduous Monsoon Forest Zone (altitude range of 1.200–2.100 metres), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.

 

TOURISM

Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.

 

Since then, tourism in Nepal has thrived; it is sometimes called the "third religion" of Nepal. It is the country's most important industry. Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath and Budhanilkantha. From a mere 6179 tourists in 1961–62, the number jumped to 491504 in 1999-2000. With the end of Maoist insuregency period in 2009 there was a significant rise of 509,956 tourist arrivals. Since then, tourism has improved as the country turned into a Democratic Republic. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995–96 but then started declining. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.

 

The neighborhood of Thamel is Kathmandu's primary "traveler's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighborhood of growing popularity is Jhamel, a name for Jhamsikhel coined to rhyme with Thamel. Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveler's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Asan is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighborhood.

With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved. Now Kathmandu boasts several five-star hotels like Hyatt Regency, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (which is not operated by the Shangri-La Hotel Group) and The Shanker Hotel. There are several four-star hotels such as Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna and Hotel Yak & Yeti are among the five-star hotels providing casinos as well.

 

DEMOGRAPHICS

Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671846 residents living in 235387 households in the metropolitan area, according to the 2001 census. According to the National Population Census of 2011, the total population of Kathmandu city was 975543 with an annual growth rate of 6,12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.

 

Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427045 in 1991 to 671805 in 2001. The population was projected to reach 915071 in 2011 and 1.319.597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares has expanded to 8.214 hectares in 2001. With this new area, the population density which was 85 in 1991 is still 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.

 

ETHNIC GROUPS

The largest ethnic groups are Newar (29.6%), Matwali (25.1% Sunuwar, Gurung, Magars, Tamang etc.), Khas Brahmins (20.51%) and Chettris (18.5%) . Tamangs originating from surrounding hill districts can be seen in Kathmandu. More recently, other hill ethnic groups and Caste groups from Terai have become present as well in vast majority. The major languages are Nepali, Nepal Bhasa and English is understood by about 30% of the people. The major religions are Hinduism and Buddhism.

 

The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Brahminic culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centers in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.

 

ARCHITECTURE AND CITYSCAPE

The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture. The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188,95 hectares, with the buffer zone extending to 239,34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 and with a minor modification in 2006 are Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhu and Boudhanath.

 

DURBAR SQUARES

The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest is the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 Nepal earthquake.

 

Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.

 

Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, age four, was installed in October 2008 by the Maoist government that replaced the monarchy.

 

Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travelers.

 

PASHUPATINATH TEMPLE

The Pashupatinath Temple is a famous 5th century Hindu temple dedicated to Lord Shiva (Pashupati). Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old. The temple is a UNESCO World Heritage Site. Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.

 

Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River. The priests who perform the services at this temple have been Brahmins from Karnataka, South India since the time of Malla king Yaksha Malla. This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.

 

The temple is built in the pagoda style of architecture, with cubic constructions, carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.

 

BOUDHANATH

The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.

 

SWAYAMBHU

Swayambhu is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal Toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.

 

CULTURE

ARTS

Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure very long, but received worldwide recognition only after the country opened its doors to the outside world in 1950.

 

The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi(wealth-goddess). From the 3rd century BC, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.

 

A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: Stone Art, Metal Art, Wood Art, Terracotta Art, and Painting.

 

MUSEUMS

Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley recognized as a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artifacts and paintings from the 5th century CE to the present day, including archeological exportation.

  

KATHMANDU MUSEUMS ABD ART GALLERIES INCLUDE:

The National Museum

The Natural History Museum

Hanumandhoka Palace Complex

The Kaiser Library

The National Art Gallery

The NEF-ART (Nepal Fine Art) Gallery

The Nepal Art Council Gallery

Narayanhity Palace Museum

The Taragaon Museum

 

The National Museum is located in the western part of Kathmandu, near the Swayambhunath stupa in an historical building. This building was constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains an extensive quantity of weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.

 

The Natural History Museum is located in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.

 

The Tribhuvan Museum contains artifacts related to the King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to king Mahendra of Nepal (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, Birendra of Nepal.

 

The enclosed compound of the Narayanhity Palace Museum is in the north-central part of Kathmandu. "Narayanhity" comes from Narayana, a form of the Hindu god Lord Vishnu, and Hiti, meaning "water spout" (Vishnu's temple is located opposite the palace, and the water spout is located east of the main entrance to the precinct). Narayanhity was a new palace, in front of the old palace built in 1915, and was built in 1970 in the form of a contemporary Pagoda. It was built on the occasion of the marriage of King Birenda Bir Bikram Shah, then heir apparent to the throne. The southern gate of the palace is at the crossing of Prithvipath and Darbar Marg roads. The palace area covers 30 hectares and is fully secured with gates on all sides. This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it was converted to a museum.The Taragaon Museum presents the modern history of the Kathmandu Valley. It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists photographers architects anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the Museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandy Valley) in 1970 and constructed in 1971. Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares. The Museum is within a short walk from the Boudhnath stupa, which itself can be seen from the Museum tower.

 

ART GALLERIES

Kathmandu is a center for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for. Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.

 

Kathmandu contains many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.

 

The Srijana Contemporary Art Gallery, located inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, located in a three storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery is also located in Kathmandu, near the Royal Palace in Durbarmarg, Kathmandu and displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, located in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.

 

CUISINE

The staple food of most of Kathmanduites is dal bhat. It consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu. Dal Bhaat is the local cuisine of Kathmandu.

 

Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.

 

Kathmandu had only one restaurant in 1955. A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine. Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins

 

Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. But its use has been now reduced.refnational survey. Drinking and driving is illegal, and authorities have a zero tolerance policy. Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and rakshi are alcohols from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers. Shops are forbidden to sell alcohol on the first two days and last two days of the Nepali month (Nepal Sambat).

 

FESTIVALS

Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Republic of Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporate Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of Buddhist religion.

 

Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima, Taleju (or Tulja Bhavani), Digu taleju, and Kumari (the living goddess).[citation needed] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.

 

Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Naga Panchami, Janai Poornima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.

 

HINDUISM

Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the Caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan temple (the oldest), and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Sobha Bhagwati shrine.

 

The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are located on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati River or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.

 

BUDDHISM

Buddhism started in Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 - 483 BC). They started a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (rule: 491-461 BC).

 

During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.

 

WIKIPEDIA

Siddh Peeth Mandir Shri Nrusingh Ji (also spelled Narsingh Ji) and Siddh Shri Hanuman Ji Maharaj (also known as Patthar Wale Hanuman Baba) is located at Chandni Chowk; Delhi-6 in the National Capital Territory of Delhi.

The temple is situated on Esplanade Road at Old Cycle Market; Chandni Chowk in Delhi-6. It is said to be more than 300 years old temple and famous for 100 Kgs silver idol of Lord Hanuman decorated with more than 60 Kgs golden ornaments.

The temple main deity is Bhagwan Shri Nrusingh along with Patthar Wale Hanuman Baba, Shri Ram Darbar, Maa Sherawali, Lord Shiva, Lord Ganesh and other Gods-Goddesses separate shrines are there and equally worshipped by all devotees.

Hanuman Jayanti Mahostva is celebrated with great enthusiasm by all devotees organized by temple authority in which so many people takes part in more than 15 kms Rath Yatra which start usually at 4:00 PM. During this, 100 Kgs Silver Hanuman Ji statue and dancing horses are the main attraction. There is a grand mela during occasion too.

On this Varshik Hanuman Jayanti program, Aarti is performed at morning 5:00 AM and mid night 12:00 AM, Akhand Bhandara and Prasad distribution start from morning 5:00 AM up to mid night 12:00 AM to all gathered devotees also Ramayan Ji Akhand Path commence on morning 8:00 AM followed by Ramayan Ji Ki Aarti.

Shri Narsingh Ji Janam Utsav is also celebrated in which Bhagwan Nrusingh Leela that usually start at 3:00 PM performed by outside artists, is very famous of this temple. It is considered as one of the amazing grand janmostav celebration of New Delhi.

Tourist attractions in Delhi:-

(1) Jantar Mantar

(2) Lotus Temple

(3) ISKCON temple

(4) Qutub Minar

(5) India Gate

(6) Lal Quila (Red Fort)

(7) Raj Ghat

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

 

WIKIPEDIA

The Kartik Nach festival is an a a month long dance festival celebrated in Patan but due to the adequate resources supported by the Government of Nepal it is cut off to a week. This dance was believe to have introduced by King Siddhi Narsingh Malla in 1637 AD. The traditional music and drama based on the story of Lord Narsimha, incarnation of Hindu god Vishnu.This dance is celebrated in front of Patan Durbar Square after 7PM.

during a training session on Sunday, November 10, 2013 at the Wankhede Stadium. © WICB Media

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

Chhatris are elevated, dome-shaped pavilions used as an element in Indian architecture. Chhatris are commonly used to depict the elements of pride and honor in the Jat, Maratha and Rajput architecture. They are widely used, in palaces, in forts, or to demarcate funerary sites. Originating in Rajasthani architecture where they were memorials for kings and royalty, they were later adapted as a standard feature in all buildings in Maratha ruled states, Rajasthan, and most importantly in Mughal architecture. They are today seen on its finest monuments, Humayun's Tomb in Delhi and the Taj Mahal in Agra. Chhatris are basic element of Hindu as well as Mughal architecture. The term "chhatri" (Hindi: छतरी) means umbrella or canopy.In the Shekhawati region of Rajasthan, chhatris are built on the cremation sites of wealthy or distinguished individuals. Chhatris in Shekhawati may consist of a simple structure of one dome raised by four pillars to a building containing many domes and a basement with several rooms. In some places, the interior of the chhatris is painted in the same manner as the Havelis (Mansions) of the region.

 

IN RAJASTHAN

Many other chhatris exist in other parts of Rajasthan. Their locations include:

 

Jaipur - Gaitore Cenotaphs of the Maharajas of Jaipur. Set in a narrow valley, the cenotaphs of the former rulers of Jaipur consist of the somewhat typical chhatri or umbrella-shaped memorials. Sawai Jai Singh II's Chhatri is particularly noteworthy because of the carvings that have been used to embellish it.

 

Jodhpur - White marble Chhatri of Maharaja Jaswant Singh II

 

Bharatpur- the cenotaphs of the members of the Jat royal family of Bharatpur, who perished whilst fighting against the British in 1825, are erected in the town of Govardhan. The chhatri of Maharaja Suraj Mal of Bharatpur has fine frescos illuminating the life of Surajmal, vividly depicting darbar and hunting scenes, royal processions and wars.

 

Udaipur- Flanked by a row of enormous stone elephants, the Lake Pichola island has an impressive chhatri carved from gray blue stone, built by Maharana Jagat Singh.

 

Haldighati - A beautiful Chhatri with white marble columns, dedicated to Rana Pratap, stands here. The cenotaph dedicated to Chetak, Rana Pratap's famous horse, is also noteworthy.

 

Alwar - Moosi Maharani ki Chhatri is a beautiful red sandstone and white marble cenotaph of the rulers of Alwar.

 

Bundi - Suraj Chhatri and Mordi Ki Chhatri, Chaurasi Khambon ki Chhatri, Bundi and Nath Ji ki Chhatri are located in Bundi. Rani Shyam Kumari wife of Raja Chhatrasal on the northern hill constructed the Suraj Chhatri and Mayuri the second wife of Chhatrasal on the southern hill erected Mordi Ki Chhatri.

 

Jaisalmer - Bada Bagh, a complex with chhatris of Jai Singh II (d. 1743) and subsequent Maharajas of Jaisalmer.

 

Bikaner - Devi Kund near Bikaner is the royal crematorium place with a number of cenotaphs. The chhatri of Maharaja Surat Singh is most imposing. It has the spectacular Rajput paintings on the ceilings.

 

Ramgarh - Seth Ram Gopal Poddar Chhatri

 

Nagaur - Nath Ji ki Chhatri, Amar Singh Rathore-ki-Chhatri

 

IN SHAEKHAWATI

Some of the best-known chhatris in the Shekhawati region of Rajasthan are located at the following cities and towns:

 

Ramgarh - Ram Gopal Poddar Chhatri (Ram Gopal Poddar Chhatri )

 

Bissau - The Raj ki Chhatri of the Shekhawat Thakurs

 

Parsurampura - Thakur Sardul Singh Shekhawat's chhatri

 

Kirori - Chhatri of Raja Todarmal (Ruler of Udaipurwati)

 

Jhunjhunu - Chhatri of Shekhawat Rulers

 

Dundlod - The beautiful chhatri of Ram Dutt Goenka

 

Mukungarh - Shivdutta Ganeriwala Chhatri

 

Churu - Taknet Chhatri

 

Mahansar - The Sahaj Ram Poddar Chhatri

 

Udaipurwati - Joki Das Shah ki Chhatri

 

Fatehpur - Jagan Nath Singhania Chhatri

 

IN MADHYA PRADESH

The region of Madhya Pradesh is the site of several other notable chhatris of its famous Maratha rulers:

 

Shujalpur - Tomb Of Ranoji Scindia, Founder Of Scindia Dynasty. Situated At Ranoganj, Shujalpur To Akodia Road.

Shivpuri - Intricately embellished marble chhatris erected by the Scindia rulers in Shivpuri.

Gwalior - Shrimati Balabai Maharaj Ladojirao Shitole Chhatri

Gwalior - Rajrajendra Ramchandrarao Narsingh Shitole and wife Gunwantyaraje Ramchandrarao Shitole (princess of Gwalior)Chatri

Orchha - Elaborate chhatris of local Hindu kings are not popular tourist attraction

Gohad - The Jat rulers of Gohad constructed the chhatri of Maharaja Bhim Singh Rana on the Gwalior Fort.

Indore and Maheshwar - Chhatris of Holkar rulers.

Alampur - Maharani Ahilya Bai Holkar built the chhatri of Malhar Rao Holkar at Alampur in Bhind district in 1766 A.D.

 

IN KUTCH

Chhatris can also be found in the outskirts of Bhuj city belonging mainly to Jadeja rulers of Kutch. The chhatri of Rao Lakhpatji is very famous for its intricate designs & carvings. Most of them but have been destroyed in the earthquake of 26 January 2000. The restoration work is going on.

 

OUTSIDE INDIA

There are two notable chhatris in the United Kingdom, a country with strong historical links to India. One is a cenotaph in Brighton, dedicated to the Indian soldiers who died in the First World War. The other is in Arnos Vale Cemetery near Bristol and is a memorial to the distinguished Indian reformer Ram Mohan Roy, who died in the city.

 

WIKIPEDIA

on the first day of the third round match between Trinidad & Tobago Red Force and Jamaica Scorpions in the WICB Professional Cricket League Regional 4-Day Tournament on Friday, November 20, 2015 at Queen’s Park Oval.

 

© WICB Media/Ashley Allen

 

The Kartik Nach festival is an a a month long dance festival celebrated in Patan but due to the adequate resources supported by the Government of Nepal it is cut off to a week. This dance was believe to have introduced by King Siddhi Narsingh Malla in 1637 AD. The traditional music and drama based on the story of Lord Narsimha, incarnation of Hindu god Vishnu.This dance is celebrated in front of Patan Durbar Square after 7PM.

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

on the third day of the second round match between Barbados Pride and Trinidad & Tobago Red Force in the WICB Professional Cricket League Regional 4-Day Tournament on Sunday, November 15, 2015 at Kensington Oval.

 

© WICB Media/Randy Brooks of Brooks Latouche Photography

 

on fourth day of the first Test on Friday, December 6, 2013 at University Oval.

 

Photo: Andrew Cornaga/www.Photosport.co.nz

 

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

on the first day of the eighth round match between Trinidad & Tobago Red Force and Leeward Islands Hurricanes in the WICB Professional Cricket League Regional 4-Day Tournament on Friday, February 26, 2016 at the National Cricket Centre.

 

© WICB Media/Ashley Allen

 

on the final day of the ninth round match between Trinidad & Tobago Red Force and Barbados Pride in the WICB Professional Cricket League Regional 4-Day Tournament on Monday, March 14, 2016 at the National Cricket Centre.

 

© WICB Media/Ashley Allen

 

Chhatris are elevated, dome-shaped pavilions used as an element in Indian architecture. Chhatris are commonly used to depict the elements of pride and honor in the Jat, Maratha and Rajput architecture. They are widely used, in palaces, in forts, or to demarcate funerary sites. Originating in Rajasthani architecture where they were memorials for kings and royalty, they were later adapted as a standard feature in all buildings in Maratha ruled states, Rajasthan, and most importantly in Mughal architecture. They are today seen on its finest monuments, Humayun's Tomb in Delhi and the Taj Mahal in Agra. Chhatris are basic element of Hindu as well as Mughal architecture. The term "chhatri" (Hindi: छतरी) means umbrella or canopy.In the Shekhawati region of Rajasthan, chhatris are built on the cremation sites of wealthy or distinguished individuals. Chhatris in Shekhawati may consist of a simple structure of one dome raised by four pillars to a building containing many domes and a basement with several rooms. In some places, the interior of the chhatris is painted in the same manner as the Havelis (Mansions) of the region.

 

IN RAJASTHAN

Many other chhatris exist in other parts of Rajasthan. Their locations include:

 

Jaipur - Gaitore Cenotaphs of the Maharajas of Jaipur. Set in a narrow valley, the cenotaphs of the former rulers of Jaipur consist of the somewhat typical chhatri or umbrella-shaped memorials. Sawai Jai Singh II's Chhatri is particularly noteworthy because of the carvings that have been used to embellish it.

 

Jodhpur - White marble Chhatri of Maharaja Jaswant Singh II

 

Bharatpur- the cenotaphs of the members of the Jat royal family of Bharatpur, who perished whilst fighting against the British in 1825, are erected in the town of Govardhan. The chhatri of Maharaja Suraj Mal of Bharatpur has fine frescos illuminating the life of Surajmal, vividly depicting darbar and hunting scenes, royal processions and wars.

 

Udaipur- Flanked by a row of enormous stone elephants, the Lake Pichola island has an impressive chhatri carved from gray blue stone, built by Maharana Jagat Singh.

 

Haldighati - A beautiful Chhatri with white marble columns, dedicated to Rana Pratap, stands here. The cenotaph dedicated to Chetak, Rana Pratap's famous horse, is also noteworthy.

 

Alwar - Moosi Maharani ki Chhatri is a beautiful red sandstone and white marble cenotaph of the rulers of Alwar.

 

Bundi - Suraj Chhatri and Mordi Ki Chhatri, Chaurasi Khambon ki Chhatri, Bundi and Nath Ji ki Chhatri are located in Bundi. Rani Shyam Kumari wife of Raja Chhatrasal on the northern hill constructed the Suraj Chhatri and Mayuri the second wife of Chhatrasal on the southern hill erected Mordi Ki Chhatri.

 

Jaisalmer - Bada Bagh, a complex with chhatris of Jai Singh II (d. 1743) and subsequent Maharajas of Jaisalmer.

 

Bikaner - Devi Kund near Bikaner is the royal crematorium place with a number of cenotaphs. The chhatri of Maharaja Surat Singh is most imposing. It has the spectacular Rajput paintings on the ceilings.

 

Ramgarh - Seth Ram Gopal Poddar Chhatri

 

Nagaur - Nath Ji ki Chhatri, Amar Singh Rathore-ki-Chhatri

 

IN SHAEKHAWATI

Some of the best-known chhatris in the Shekhawati region of Rajasthan are located at the following cities and towns:

 

Ramgarh - Ram Gopal Poddar Chhatri (Ram Gopal Poddar Chhatri )

 

Bissau - The Raj ki Chhatri of the Shekhawat Thakurs

 

Parsurampura - Thakur Sardul Singh Shekhawat's chhatri

 

Kirori - Chhatri of Raja Todarmal (Ruler of Udaipurwati)

 

Jhunjhunu - Chhatri of Shekhawat Rulers

 

Dundlod - The beautiful chhatri of Ram Dutt Goenka

 

Mukungarh - Shivdutta Ganeriwala Chhatri

 

Churu - Taknet Chhatri

 

Mahansar - The Sahaj Ram Poddar Chhatri

 

Udaipurwati - Joki Das Shah ki Chhatri

 

Fatehpur - Jagan Nath Singhania Chhatri

 

IN MADHYA PRADESH

The region of Madhya Pradesh is the site of several other notable chhatris of its famous Maratha rulers:

 

Shujalpur - Tomb Of Ranoji Scindia, Founder Of Scindia Dynasty. Situated At Ranoganj, Shujalpur To Akodia Road.

Shivpuri - Intricately embellished marble chhatris erected by the Scindia rulers in Shivpuri.

Gwalior - Shrimati Balabai Maharaj Ladojirao Shitole Chhatri

Gwalior - Rajrajendra Ramchandrarao Narsingh Shitole and wife Gunwantyaraje Ramchandrarao Shitole (princess of Gwalior)Chatri

Orchha - Elaborate chhatris of local Hindu kings are not popular tourist attraction

Gohad - The Jat rulers of Gohad constructed the chhatri of Maharaja Bhim Singh Rana on the Gwalior Fort.

Indore and Maheshwar - Chhatris of Holkar rulers.

Alampur - Maharani Ahilya Bai Holkar built the chhatri of Malhar Rao Holkar at Alampur in Bhind district in 1766 A.D.

 

IN KUTCH

Chhatris can also be found in the outskirts of Bhuj city belonging mainly to Jadeja rulers of Kutch. The chhatri of Rao Lakhpatji is very famous for its intricate designs & carvings. Most of them but have been destroyed in the earthquake of 26 January 2000. The restoration work is going on.

 

OUTSIDE INDIA

There are two notable chhatris in the United Kingdom, a country with strong historical links to India. One is a cenotaph in Brighton, dedicated to the Indian soldiers who died in the First World War. The other is in Arnos Vale Cemetery near Bristol and is a memorial to the distinguished Indian reformer Ram Mohan Roy, who died in the city.

 

WIKIPEDIA

Kathmandu is the capital and largest municipality of Nepal. It is the only city of Nepal with the administrative status of Mahanagar (Metropolitan City), as compared to Upa-Mahanagar (Sub-Metropolitan City) or Nagar (City). Kathmandu is the core of Nepal's largest urban agglomeration located in the Kathmandu Valley consisting of Lalitpur, Kirtipur, Madhyapur Thimi, Bhaktapur and a number of smaller communities. Kathmandu is also known informally as "KTM" or the "tri-city". According to the 2011 census, Kathmandu Metropolitan City has a population of 975.453 and measures 49,45 square kilometres.

 

The city stands at an elevation of approximately 1.400 metres in the bowl-shaped Kathmandu Valley of central Nepal. It is surrounded by four major hills: Shivapuri, Phulchoki, Nagarjun, and Chandragiri. Kathmandu Valley is part of three districts (Kathmandu, Lalitpur, and Bhaktapur), has the highest population density in the country, and is home to about a twelfth of Nepal's population.

 

Historically, the Kathmandu Valley and adjoining areas were known as Nepal Mandala. Until the 15th century, Bhaktapur was its capital when two other capitals, Kathmandu and Lalitpur, were established. During the Rana and Shah eras, British historians called the valley itself "Nepal Proper". Today, Kathmandu is not only the capital of the Federal Democratic Republic of Nepal, but also the headquarters of the Bagmati Zone and the Central Development Region of Nepal.

 

Kathmandu is the gateway to tourism in Nepal. It is also the hub of the country's economy. It has the most advanced infrastructure of any urban area in Nepal, and its economy is focused on tourism, which accounted for 3.8% of Nepal's GDP in 1995–96. Tourism in Kathmandu declined thereafter during a period of political unrest, but since then has improved. In 2013, Kathmandu was ranked third among the top 10 travel destinations on the rise in the world by TripAdvisor, and ranked first in Asia.

 

The city has a rich history, spanning nearly 2000 years, as inferred from inscriptions found in the valley. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Most of Kathmandu's people follow Hinduism and many others follow Buddhism. There are people of other religious beliefs as well, giving Kathmandu a cosmopolitan culture. Nepali is the most commonly spoken language in the city. English is understood by Kathmandu's educated residents. Kathmandu was devastated by a 7.8 magnitude earthquake on April 25, 2015.

 

ETYMOLOGY

The city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kastha (काष्ठ) means "wood" and Mandap (/मण्डप) means "covered shelter". This temple, also known as Maru Satal (in ″Newar language″), was built in 1596 by King Laxmi Narsingh Malla. The two-storey structure was made entirely of wood, and used no iron nails nor supports. According to legend, all the timber used to build the pagoda was obtained from a single tree. The structure unfortunately collapsed during the major earthquake in April 2015.

 

The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kasthamandap Mahanagar in Nepal Mandala. Mahanagar means "great city". The city is called "Kasthamandap" in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kasthamandap. During medieval times, the city was sometimes called Kantipur (कान्तिपुर). This name is derived from two Sanskrit words - Kanti and pur. "Kanti" is one of the names of the Goddess Lakshmi, and "pur" means place.

 

Among the indigenous Newar people, Kathmandu is known as Yen Desa (येँ देश), and Patan and Bhaktapur are known as Yala Desa (यल देश) and Khwopa Desa (ख्वप देश). "Yen" is the shorter form of Yambu (यम्बु), which originally referred to the northern half of Kathmandu.

 

HISTORY

Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD. The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old. Stone inscriptions are an ubiquitous element at heritage sites and are key sources for the history of Nepal

 

The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers Johann Grueber and Albert d'Orville. In 1661, they passed through Nepal on their way from Tibet to India, and reported that they reached "Cadmendu, the capital of the Kingdom of Necbal".

 

ANCIENT HISTORY

The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, the present day Kathmandu was once a lake called Nagdaha. The lake was drained by Manjusri, who established a city called Manjupattan and made Dharmakar the ruler of the land.

 

Kotirudra Samhita of Shiva Purana, Chapter 11, shloka 18 refers to the place as Nayapala city famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.

 

Very few historical records exist of the period before the medieval Licchavis rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchs, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirants, and Somavanshi. The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.

 

MEDIEVAL HISTORY

LICCHAVI ERA

The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery in Sankhu masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world. With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram during most of the Licchavi era.Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu. The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travelers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma. The trade route also led to cultural exchange as well. The artistry of the Newar people - the indigenous inhabitants of the Kathmandu Valley - became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbors. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.

 

MALLA ERA

The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.

 

During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, aesthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of water spouts, the institutionalization of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.

 

MODERN ERA

EARLY SHAH RULE

The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighboring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.

 

RANA RULE

Rana rule over Nepal started with the Kot Massacre, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jang Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Rana rule was marked by tyranny, debauchery, economic exploitation and religious persecution.

 

GEOGRAPHY

Kathmandu is located in the northwestern part of Kathmandu Valley to the north of the Bagmati River and covers an area of 50,67 square kilometres. The average elevation is 1.400 metres above sea level. The city is directly bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Sub-Metropolitan City (Patan) with which it today forms one urban area surrounded by a ring road, to the southwest by Kirtipur Municipality and to the east by Madyapur Thimi Municipality. To the north the urban area extends into several Village Development Committees. However, the urban agglomeration extends well beyond the neighboring municipalities, e. g. to Bhaktapur and just about covers the entire Kathmandu valley.

 

Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumant Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1.500–3.000 metres, and have passes which provide access to and from Kathmandu and its valley. An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.

 

Kathmandu and its valley are in the Deciduous Monsoon Forest Zone (altitude range of 1.200–2.100 metres), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.

 

TOURISM

Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.

 

Since then, tourism in Nepal has thrived; it is sometimes called the "third religion" of Nepal. It is the country's most important industry. Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath and Budhanilkantha. From a mere 6179 tourists in 1961–62, the number jumped to 491504 in 1999-2000. With the end of Maoist insuregency period in 2009 there was a significant rise of 509,956 tourist arrivals. Since then, tourism has improved as the country turned into a Democratic Republic. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995–96 but then started declining. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.

 

The neighborhood of Thamel is Kathmandu's primary "traveler's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighborhood of growing popularity is Jhamel, a name for Jhamsikhel coined to rhyme with Thamel. Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveler's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Asan is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighborhood.

With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved. Now Kathmandu boasts several five-star hotels like Hyatt Regency, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (which is not operated by the Shangri-La Hotel Group) and The Shanker Hotel. There are several four-star hotels such as Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna and Hotel Yak & Yeti are among the five-star hotels providing casinos as well.

 

DEMOGRAPHICS

Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671846 residents living in 235387 households in the metropolitan area, according to the 2001 census. According to the National Population Census of 2011, the total population of Kathmandu city was 975543 with an annual growth rate of 6,12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.

 

Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427045 in 1991 to 671805 in 2001. The population was projected to reach 915071 in 2011 and 1.319.597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares has expanded to 8.214 hectares in 2001. With this new area, the population density which was 85 in 1991 is still 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.

 

ETHNIC GROUPS

The largest ethnic groups are Newar (29.6%), Matwali (25.1% Sunuwar, Gurung, Magars, Tamang etc.), Khas Brahmins (20.51%) and Chettris (18.5%) . Tamangs originating from surrounding hill districts can be seen in Kathmandu. More recently, other hill ethnic groups and Caste groups from Terai have become present as well in vast majority. The major languages are Nepali, Nepal Bhasa and English is understood by about 30% of the people. The major religions are Hinduism and Buddhism.

 

The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Brahminic culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centers in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.

 

ARCHITECTURE AND CITYSCAPE

The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture. The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188,95 hectares, with the buffer zone extending to 239,34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 and with a minor modification in 2006 are Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhu and Boudhanath.

 

DURBAR SQUARES

The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest is the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 Nepal earthquake.

 

Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.

 

Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, age four, was installed in October 2008 by the Maoist government that replaced the monarchy.

 

Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travelers.

 

PASHUPATINATH TEMPLE

The Pashupatinath Temple is a famous 5th century Hindu temple dedicated to Lord Shiva (Pashupati). Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old. The temple is a UNESCO World Heritage Site. Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.

 

Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River. The priests who perform the services at this temple have been Brahmins from Karnataka, South India since the time of Malla king Yaksha Malla. This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.

 

The temple is built in the pagoda style of architecture, with cubic constructions, carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.

 

BOUDHANATH

The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.

 

SWAYAMBHU

Swayambhu is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal Toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.

 

CULTURE

ARTS

Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure very long, but received worldwide recognition only after the country opened its doors to the outside world in 1950.

 

The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi(wealth-goddess). From the 3rd century BC, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.

 

A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: Stone Art, Metal Art, Wood Art, Terracotta Art, and Painting.

 

MUSEUMS

Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley recognized as a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artifacts and paintings from the 5th century CE to the present day, including archeological exportation.

  

KATHMANDU MUSEUMS ABD ART GALLERIES INCLUDE:

The National Museum

The Natural History Museum

Hanumandhoka Palace Complex

The Kaiser Library

The National Art Gallery

The NEF-ART (Nepal Fine Art) Gallery

The Nepal Art Council Gallery

Narayanhity Palace Museum

The Taragaon Museum

 

The National Museum is located in the western part of Kathmandu, near the Swayambhunath stupa in an historical building. This building was constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains an extensive quantity of weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.

 

The Natural History Museum is located in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.

 

The Tribhuvan Museum contains artifacts related to the King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to king Mahendra of Nepal (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, Birendra of Nepal.

 

The enclosed compound of the Narayanhity Palace Museum is in the north-central part of Kathmandu. "Narayanhity" comes from Narayana, a form of the Hindu god Lord Vishnu, and Hiti, meaning "water spout" (Vishnu's temple is located opposite the palace, and the water spout is located east of the main entrance to the precinct). Narayanhity was a new palace, in front of the old palace built in 1915, and was built in 1970 in the form of a contemporary Pagoda. It was built on the occasion of the marriage of King Birenda Bir Bikram Shah, then heir apparent to the throne. The southern gate of the palace is at the crossing of Prithvipath and Darbar Marg roads. The palace area covers 30 hectares and is fully secured with gates on all sides. This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it was converted to a museum.The Taragaon Museum presents the modern history of the Kathmandu Valley. It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists photographers architects anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the Museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandy Valley) in 1970 and constructed in 1971. Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares. The Museum is within a short walk from the Boudhnath stupa, which itself can be seen from the Museum tower.

 

ART GALLERIES

Kathmandu is a center for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for. Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.

 

Kathmandu contains many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.

 

The Srijana Contemporary Art Gallery, located inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, located in a three storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery is also located in Kathmandu, near the Royal Palace in Durbarmarg, Kathmandu and displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, located in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.

 

CUISINE

The staple food of most of Kathmanduites is dal bhat. It consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu. Dal Bhaat is the local cuisine of Kathmandu.

 

Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.

 

Kathmandu had only one restaurant in 1955. A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine. Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins

 

Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. But its use has been now reduced.refnational survey. Drinking and driving is illegal, and authorities have a zero tolerance policy. Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and rakshi are alcohols from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers. Shops are forbidden to sell alcohol on the first two days and last two days of the Nepali month (Nepal Sambat).

 

FESTIVALS

Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Republic of Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporate Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of Buddhist religion.

 

Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima, Taleju (or Tulja Bhavani), Digu taleju, and Kumari (the living goddess).[citation needed] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.

 

Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Naga Panchami, Janai Poornima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.

 

HINDUISM

Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the Caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan temple (the oldest), and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Sobha Bhagwati shrine.

 

The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are located on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati River or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.

 

BUDDHISM

Buddhism started in Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 - 483 BC). They started a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (rule: 491-461 BC).

 

During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.

 

WIKIPEDIA

on fourth day of the first Test on Friday, December 6, 2013 at University Oval.

 

Photo: Andrew Cornaga/www.Photosport.co.nz

 

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

during training session on Friday, October 25 at Central Broward Regional Park. © WICB Media

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

038

McKinsey Global Infrastructure Initiative Summit

Tokyo, Japan

 

Thursday, October 20th, 2022

09:00–12:00 SECTOR ROUNDTABLES

GII will host five concurrent sector roundtables, encouraging participants to take a more in-depth look at the most exciting topics in specific sectors.

 

HYDROGEN ROUNDTABLE: DELIVERING HYDROGEN GIGAPROJECTS

The infrastructure to build the hydrogen economy—large-scale renewable energy plants, electrolysis, reformers, pipelines, ports and more—will require a fresh approach to project development, delivery, and operation capabilities, along with billions in capital. This roundtable will bring together leaders from across the hydrogen value chain to discuss:

 

How can project design and delivery be optimized?

What can the hydrogen industry learn from energy and other infrastructure sectors?

What collaboration models lead to the most successful outcomes?

How can these projects be structured across their lifecycle to lower their cost of capital?

 

Inspiring case studies

Michael Masterman, Founding Executive Director, Fortescue Future Industries

Motohiko Nishimura, Executive Officer and Deputy General Manager of Hydrogen Strategy Division, Kawasaki Heavy Industries

Sunil Patil, Senior Director, Aspen Technology

Panelists:

Bill Brown, Founder & Chairman, 8 Rivers Capital

Narsingh Chaudhary, EVP & Managing Director Asia Pacific, Black & Veatch

Dan Feldman, Global Head of Energy Innovation, Shearman & Sterling

Hosts:

Zak Cutler, Partner, McKinsey & Company

Tip Huizenga, Senior Partner, McKinsey & Company

Yoshi Uriuda, Associate Partner, McKinsey & Company

Markus Wilthaner, Partner, McKinsey & Company

 

Photograph by McKinsey Global Infrastructure/Stuart Isett

on the first day of the second round match between Barbados Pride and Trinidad & Tobago Red Force in the WICB Professional Cricket League Regional 4-Day Tournament on Friday, November 13, 2015 at Kensington Oval.

 

© WICB Media/Randy Brooks of Brooks Latouche Photography

 

on fourth day of the first Test on Friday, December 6, 2013 at University Oval.

 

Photo: Andrew Cornaga/www.Photosport.co.nz

 

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

PSV 2014/2015:

PSV heeft met een 4-1 thuiszege op sc Heerenveen de 22ste landstitel in de wacht gesleept. De Eindhovenaren werden voor het laatst kampioen in 2008.

Van enige 'kampioenszenuwen' was bij PSV niets te merken. De ploeg vloog uit de startblokken en al in de derde minuut kopte Luuk de Jong geplaatst de 1-0 tegen het net. Met een prachtige vrije trap zorgde Memphis Depay voor 2-0 en Heerenveen leek een flinke aframmeling tegemoet te gaan.

De Friezen kregen geen vat op de snelle aanvallen van PSV, maar kwamen toch, uit het niets, terug in de wedstrijd. Op aangeven Stefano Marzo schoof Joey van den Berg van dichtbij de 1-0 tegen het net.

PSV bleef de betere ploeg en nog voor de rust bedroeg de marge weer twee treffers. Opnieuw was het De Jong die met het hoofd scoorde.

Heerenveen wenste zich niet neer te leggen bij een nederlaag en na de rust ging het duel aanvankelijk wat meer gelijk op. Sam Larsson schoot in kansrijke positie over, waarna Luciano Narsingh aan de andere kant van dichtbij hetzelfde deed. Had hij de bal teruggelegd, dan was PSV op 4-1 gekomen.

PSV werd gaandeweg weer sterker, al moest doelman Jeroen Zoet met een redding op weer een schot van Larrson voorkomen dat de zenuwen bij PSV alsnog zouden toeslaan.

Terwijl de titel steeds dichterbij kwam, nam het feestgedruis op de tribunes toe en bleef PSV zoeken naar een extra kers op de taart. Georginio Wijnaldum was er dichtbij met een kopbal en De Jong frommelde de bal ook bijna tegen het net.

Uiteindelijk was het Narsingh die uit een voorzet van Wijnaldum voor een passend slotakkoord zorgde.

 

during a training session on Wednesday, October 30 at the Jadavpur University Complex | © WICB Media

on the final day of the fifth round match between Jamaica Franchise and Guyana Jaguars in the WICB Professional Cricket League Regional 4-Day Tournament on Monday, February 9, 2015 at Sabina Park.

 

Photo by WICB Media

 

UNIFICATION OF NEPAL

Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.

 

EARLY RULERS

Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.

 

The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.

 

Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.

 

Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.

 

KING PRITHVI NARAYAN SHAH

King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.

 

NUWAKOT

Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.

 

KIRTIPUR

Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.

 

After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.

Conquest of Southern Nepal and the Kathmandu Valley

As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.

 

The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.

 

This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.

 

While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.

 

Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.

 

Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.

 

DIPLOMATIC RELATIONS

Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)

 

ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL

After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.

 

WIKIPEDIA

in the first One-day International at the Nehru Stadium on Thursday, November 21, 2013.

 

Photo by: Pal PIllai - BCCI - SPORTZPICS

 

Shri Narsingh Ji temple, Sarahan

 

*Best viewed large OVER HERE.

 

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038

McKinsey Global Infrastructure Initiative Summit

Tokyo, Japan

 

Thursday, October 20th, 2022

09:00–12:00 SECTOR ROUNDTABLES

GII will host five concurrent sector roundtables, encouraging participants to take a more in-depth look at the most exciting topics in specific sectors.

 

HYDROGEN ROUNDTABLE: DELIVERING HYDROGEN GIGAPROJECTS

The infrastructure to build the hydrogen economy—large-scale renewable energy plants, electrolysis, reformers, pipelines, ports and more—will require a fresh approach to project development, delivery, and operation capabilities, along with billions in capital. This roundtable will bring together leaders from across the hydrogen value chain to discuss:

 

How can project design and delivery be optimized?

What can the hydrogen industry learn from energy and other infrastructure sectors?

What collaboration models lead to the most successful outcomes?

How can these projects be structured across their lifecycle to lower their cost of capital?

 

Inspiring case studies

Michael Masterman, Founding Executive Director, Fortescue Future Industries

Motohiko Nishimura, Executive Officer and Deputy General Manager of Hydrogen Strategy Division, Kawasaki Heavy Industries

Sunil Patil, Senior Director, Aspen Technology

Panelists:

Bill Brown, Founder & Chairman, 8 Rivers Capital

Narsingh Chaudhary, EVP & Managing Director Asia Pacific, Black & Veatch

Dan Feldman, Global Head of Energy Innovation, Shearman & Sterling

Hosts:

Zak Cutler, Partner, McKinsey & Company

Tip Huizenga, Senior Partner, McKinsey & Company

Yoshi Uriuda, Associate Partner, McKinsey & Company

Markus Wilthaner, Partner, McKinsey & Company

 

Photograph by McKinsey Global Infrastructure/Stuart Isett

Muktinath-Chumig Gyatsa is a sacred place for both Hindus and Tibetan Buddhists at 3750 meters (12,300 feet) at the Annapurna Circuit in the Himalayas of Nepal. It is a great example of how two religions can share the same holy spot with mutual respect and support. In Muktinath-Chumig Gyatsa all the elements are represented, not only earth, air and holy water, but also fire. Beside trees are growing at an unusual altitude.

 

www.muktinath.org/index.html

 

See where this picture was taken. [?]

The Ram Raja Temple is a temple in Orchha, Madhya Pradesh, India. It is a sacred Hindu pilgrimage and receives devotees in large numbers regularly and is also commonly known as Orchha Temple. The annual domestic tourist number is around 650,000 and the foreign tourist number is around 25,000. The daily number of visitors to the temple range from 1500 to 3000 and on certain important Hindu festivals like the Makar Sankranti, Vasant Panchami, Shivratri, Ram Navami, Kartik Purnima and Vivaha Panchami the number of devotees who throng to Orchha range in thousands. In India this is the only temple where Lord Ram is worshiped as a king and that too in a palace. A Guard of Honour is held everyday, police personnel have been designated as Guards at the temple, much in the manner of a king. The food and other amenities provided to the deity at the temple are a royal repast. Armed salutation is provided to Lord Ram everyday.

 

In the temple Raja Ram is accompanied by Sita (on the left), brother Laxman (on the right), Maharaj Sugreev and Narsingh Bhagwan (on the right). Durga Maa is also present in the darbaar on the right side. Hanumaan ji and Jamwant ji are praying just below Sita. The speciality of this temple is that Lord Ram has a sword in his right hand and a shield in the other. Shri Ram is sitting in Padmasan, with the left leg crossed over the right thigh.

 

HISTORY

The story of Ram Raja Temple according to many local people goes like this: The King of Orchha Madhukar Shah Ju Dev (1554 to 1592) (मधुकर शाह जू देव) was a devotee of Banke Bhihari (Lord Krishna) of Brindavan while his wife Queen Ganesh Kunwari (गणेश कुंवरि), also called Kamla Devi, was a devotee of Lord Ram. One day the King and the Queen (गणेश कुंवरि) went to Lord Krishna’s temple but the temple had closed by that time. The queen urged the king to go back but the king wanted to stay. So both the king and queen decided to stayed back. They joined a group of devotees who were singing and dancing in praise of Lord Krishna outside the temple. The king and queen also joined in the prayers and started to sing and dance. It is believed that Lord Krishna and Radha personified and danced with them and golden flowers were showered from the heavens at that moment.

 

After that incident the king asked the queen to accompany him to Braj-Mathura the land of Lord Krishna, but the queen wanted to go to Ayodhya. The king got annoyed and told the queen to stop praying child form of lord Ram and accompany him to Braj. But the queen was adamant, after which the king said that “You keep praying to Ram but Ram never appears in front of us, unlike Lord Krishna who danced with us along with Radha the other day. If you are so adamant to go to Ayodhya then go, but return only when you have the child form of Ram with you. Only then will I accept your true devotion.” The queen took a vow that she would go to Ayodhya and return with the child form of Ram or else she would drown herself in Ayodhya's Sarayu river. The queen left the palace and started the long journey to Ayodhya on foot to bring Lord Ram with her to Orchha. She didn’t tell the King before leaving that she had ordered her servants to start building a temple (Chaturbhuj Temple) when she brings Lord Ram with her.

 

On reaching Ayodhya, the Queen started praying to Lord Ram close to Laxman Fort near Sarayu river. She ate only fruits, then she gave up fruits and ate only leaves, and eventually she gave up all food. The Queen fasted and prayed for about a month but Lord Ram did not appear, so eventually in despair, she jumped into the river at midnight. Just then something magical happened and Lord Ram appeared in child form in the Queen’s lap.

 

Lord Ram told the queen that he was happy with her prayers and she could ask for a boon, at which the queen asked Ram to come with her in child form to Orchha. Ram agreed to go but he put forth three conditions: “I will travel only in Pukh Nakshatra. When Pukh Nakshatra will end I will stop and resume only when Pukh Nakshatra sets in again. In this manner I will travel from Ayodhya to Orchha on foot along with a group of sages. Secondly, once I reach Orchha, I will be the King of Orchha and not your husband. Thirdly, (since the child form of Ram would travel in the queen’s lap), the first place you seat me will be my final place of stay and will be famous by the name of Ramraj." The Queen agreed and started her journey to Orchha with baby Ram in her lap. Since the queen travelled only in Pukh Nakshtra it took 8 months and 27 days for the queen to reach Orchha from Ayodhya on foot (between 1574 to 1575).

 

King Madhukar Shah meanwhile had a dream where Lord Banke Bihari scolded him on discriminating between Lord Ram and himself. Lord Banke Bihari reminded the King that Lord Ram and he are one and the same, there is no difference. King was very apologetic when he woke up and found out that the queen was returning from Ayodhya. The King went to receiver the queen with horses, elephants, servants, food, etc. and apologized to the queen. The queen did not accept king’s apology and refused the comforts offered to her by the King. The Queen claimed that she now possessed everything one could ever ask for (Lord Ram in child form). On returning to Orchha, the queen went back to her palace with baby Ram and retired in her room for the night, only to take Lord Ram to the Chaturbhuj Temple the next day. But according to Lord Ram’s conditions he took the first place where he was seated, hence Lord Ram transformed into an idol and got transfixed in the queen's palace itself. To this day the Ram Raja Temple is in the queen's palace (Ranivaas or Rani Mahal) and not in the Chaturbhuj Temple (Orchha) which is right next to the palace. Additionally, as promised by the queen, Lord Ram is the King (Raja) of Orchha, hence the name Ram Raja Temple.

 

DARSHAN OF LORD RAM´S LEFT FOOT´S THUMB

Shri Ram is sitting in Padmasan (Lotus position), with only left leg crossed over the right thigh though (both legs are not crossed unlike in the usual Padmasan). Every day after worship sandalwood’s teeka is applied on Lord Ram’s left’s thumb. It is believed when visiting the Raja Ram Darbaar if worshippers look at the left foot's thumb then their wish gets fulfilled. Spotting the left foot's thumb on Lord Ram’s idol is not easy, one should not look down since the left leg is folded, instead one should look close to Lord Ram’s right hand. The temple priest can also help in spotting the thumb.