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Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
The Abbey Church of Saint Peter and Saint Paul, Monkwearmouth–Jarrow, known simply as Monkwearmouth–Jarrow Abbey, was a Benedictine double monastery in the Kingdom of Northumbria, England.
Its first house was St Peter's, Monkwearmouth, on the River Wear, founded in AD 674–5. It became a double house with the foundation of St Paul's, Jarrow, on the River Tyne in 684–5.
Both Monkwearmouth (in modern-day Sunderland) and Jarrow are now in the metropolitan county of Tyne and Wear. The abbey became the centre of Anglo-Saxon learning, producing the greatest Anglo-Saxon scholar, Bede.
Both houses were sacked by Viking raiders and in the 9th century the abbey was abandoned. After the Norman Conquest of England in the 11th century there was a brief attempt to revive it. Early in the 14th century the two houses were refounded as cells of Durham Priory. In 1536 they were surrendered to the Crown and dissolved.
Since the dissolution the two abbey churches have survived as the parish churches of Monkwearmouth and Jarrow. The two sets of conventual buildings fell into ruin. At Jarrow substantial ruins survive next to St Paul's church.
The site of each house is a scheduled monument.[2][3] On the Monkwearmouth site St Peter's church is a Grade I listed building.[4] On the Jarrow site both St Peter's church and the monastery ruins are Grade I listed buildings.[5][6] In 2011 the United Kingdom nominated the entire Monkwearmouth–Jarrow Abbey site for UNESCO to grant designate as a World Heritage Site.[7]
Benedict Biscop founded St Peter's monastery at Monkwearmouth in 674 on land given by King Ecgfrith of Northumbria.[8] He sought to build a model monastery for England, sharing his knowledge of the experience of the Roman traditions in an area previously more influenced by Celtic Christianity stemming from missionaries of Melrose and Iona. A papal letter in 678 exempted the monastery from external control.
In 682 the king was so pleased at the success of St Peter's that he gave Benedict land in Jarrow, where he urged him to build a second monastery.[citation needed]This was established in 685 as St Paul's. Benedict appointed Ceolfrith as its superior, who took with him to Jarrow monks from Monkwearmouth, including the young Bede.
The two monasteries were some of the first stone buildings to be built in an English kingdom. England had no masons, so Benedict brought masons from Francia. Benedict wanted glass windows, which were also then unusual in England, so he brought glassmakers also from Francia.[9] The glassmakers had a workshop at Monkwearmouth, on the River Wear near the monastery.[citation needed]
Benedict was well travelled in mainland Europe, and brought books and other materials from Rome[9] and Lérins Abbey.[10] He also persuaded John, arch-cantor of St Peter's Basilica in Rome, to come to teach plainsong at the abbey.[9][11]
The double abbey is often referred to simply as "Jarrow", despite its two houses being 7 miles (11 km) apart. Benedict himself was the first abbot, and the monastery flourished under him and his successors Eosterwine, Ceolfrith, and others, for 200 years. Benedict, on leaving England for Rome in 686, established Ceolfrith as Abbot in Jarrow and Eosterwine at Monkwearmouth[12]; but before his death he stipulated that the two sites should function as "one monastery in two places".
Ceolfrith
An illumination of Christ in Majesty, surrounded by the Four Evangelists, at the start of the New Testament in the Codex Amiatinus written at Monkwearmouth-Jarrow
As abbot, Ceolfrith continued Benedict's work of establishing the monastery as a centre of learning, scholarship, and especially book production. During this time a distinctive house style of half-uncial script emerged. When he died in AD 716, Monkwearmouth and Jarrow had between them 600 monks.[13]
Ceolfrith's major project was to produce three great "pandect" Bibles (i.e. manuscripts containing the entire text of the Bible), intended to furnish the churches of St Peter's and St Paul's, with the third copy as a gift to the Pope. Of the two copies kept at the abbey, one has been entirely lost, and only fragments survive of the other. The copy meant for the Pope survives as the Codex Amiatinus in Florence and is the oldest surviving Vulgate Bible in the World. Ceolfrith himself was taking it to Rome when he died in 716. His companions continued to Rome and presented it to Pope Gregory II, who by return sent his thanks to Ceolfirth's successor, Abbot Hwaetberht.[14]
Bede
A page of the Saint Petersburg Bede written at Monkwearmouth-Jarrow. National Library of Russia, St Petersburg.
The library Benedict had created on his travels to Rome and then given to the monastery made it the cradle not only of English art but of English literature. Bede was educated under Ceolfrith's patronage and lived, wrote, and died as a monk at Jarrow. By his death Bede had established himself as England's leading scriptural and historical authority.[citation needed]
After his death Bede had a vital influence on the fortunes of the monastery. His writings, most importantly his Ecclesiastical History of the English People, became so popular in the 8th century that they not only assured the reputation of the houses, but influenced the development of Monkwearmouth-Jarrow's distinctive insular minuscule script, developed to increase the speed of book production.[citation needed]
Viking raids
In the 790s Vikings started to raid England. Their first target was Lindisfarne Priory in 793, followed by Monkwearmouth-Jarrow in 794. Danes destroyed the abbey about 860, and it seems to have been finally abandoned in the late 9th century.[citation needed]
Later history
Norman period
In the early 1070s Aldwin, prior of Winchcombe Abbey in Gloucestershire, was inspired by Bede's Historia to tour the sites of the Northumbrian Saxon saints, including Jarrow where he held masses in the Saxon ruins. He and 23 brothers from Evesham Abbey in Worcestershire began to build a new monastery, but its southern and western ranges were still incomplete when they were recalled to Durham Cathedral Priory in 1083. After the Norman conquest of England, King Malcolm III of Scotland raided both houses.[citation needed] It has been said (Freya Stark, The southern Gates of Arabia page 249 first edition 1936 ) that "monks of Jarrow had copied out the Himriyan alphabet manuscript" from Hadramouth ( Huraidah region) in Yemen. This is the reflection of human connections in old time between East and West.
Refoundation
Both Monkwearmouth and Jarrow were re-established early in the 14th century, each as a cell of Durham Abbey, occupied by one or two monks under a magister or Master.[12]
Dissolution and aftermath
Under King Henry VIII Parliament passed the Suppression of Religious Houses Act 1535, and in 1536 Monkwearmouth and Jarrow were dissolved. In 1545 the Crown granted all the house and seite of the late cell of Monkwearmouth, valued at about £26 yearly, to Thomas Whitehead, a relative of Prior Hugh Whitehead of Durham, who resigned that monastery in 1540 and became the first Dean of Durham. Monkwearmouth passed afterwards to the Widdrington family, then to that of Fenwick.[citation needed]
The remains of the monastic buildings at Monkwearmouth were incorporated into a private mansion built in the reign of King James I. This burned down in 1790, and no trace of the monastery survives above ground. The parish registers, with the exception of some late entries, were destroyed in the fire.
Today
The present St Peter's Church, Monkwearmouth (54°54′47″N 1°22′30″W), on the north bank of the River Wear, includes the remains of the ancient priory church and is one of the oldest churches in Britain. Its tower was built in phases from the 7th to 10th centuries. The church is now one of three churches in the Parish of Monkwearmouth. It is next to the St Peter's Campus of the University of Sunderland and the National Glass Centre.
The site was excavated by Rosemary Cramp from 1963-1978, with a final excavation in 1984.[15] Cramp's excavations revealed early Anglo-Saxon buildings, as well seventh and eighth century glass remains.[16][15]
Ruins of the Jarrow house survive next to the former abbey church, which is now the parish church of St. Paul (54°58′49″N 1°28′20″W). The Saxon-Norman nave collapsed and was replaced with a Victorian one, but the Saxon chancel survives, with the oldest stained glass window in the world, made from excavated fragments dating from about AD 600.[citation needed] Inside the church, cemented into the wall of the tower, is the original stone slab recording the dedication of the church on 23 April 685. Other than the chancel of St Paul's church, none of the 7th century monastery survives above ground, but its layout is marked out with stone slabs.
A World Heritage status bid was launched in 2012, but subsequently withdrawn.[17] In the initial bid, the importance of the site was described providing "evidence of the arrival in Britain and development in Europe in the seventh century of ordered, communal monasticism, and the revival of the Roman style of architecture and is an early and formative example of the cloister layout which became standard in Europe north of the Alps during the next millennium and was later transferred to other parts of the world."[18]
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
The Abbey Church of Saint Peter and Saint Paul, Monkwearmouth–Jarrow, known simply as Monkwearmouth–Jarrow Abbey, was a Benedictine double monastery in the Kingdom of Northumbria, England.
Its first house was St Peter's, Monkwearmouth, on the River Wear, founded in AD 674–5. It became a double house with the foundation of St Paul's, Jarrow, on the River Tyne in 684–5.
Both Monkwearmouth (in modern-day Sunderland) and Jarrow are now in the metropolitan county of Tyne and Wear. The abbey became the centre of Anglo-Saxon learning, producing the greatest Anglo-Saxon scholar, Bede.
Both houses were sacked by Viking raiders and in the 9th century the abbey was abandoned. After the Norman Conquest of England in the 11th century there was a brief attempt to revive it. Early in the 14th century the two houses were refounded as cells of Durham Priory. In 1536 they were surrendered to the Crown and dissolved.
Since the dissolution the two abbey churches have survived as the parish churches of Monkwearmouth and Jarrow. The two sets of conventual buildings fell into ruin. At Jarrow substantial ruins survive next to St Paul's church.
The site of each house is a scheduled monument.[2][3] On the Monkwearmouth site St Peter's church is a Grade I listed building.[4] On the Jarrow site both St Peter's church and the monastery ruins are Grade I listed buildings.[5][6] In 2011 the United Kingdom nominated the entire Monkwearmouth–Jarrow Abbey site for UNESCO to grant designate as a World Heritage Site.[7]
Benedict Biscop founded St Peter's monastery at Monkwearmouth in 674 on land given by King Ecgfrith of Northumbria.[8] He sought to build a model monastery for England, sharing his knowledge of the experience of the Roman traditions in an area previously more influenced by Celtic Christianity stemming from missionaries of Melrose and Iona. A papal letter in 678 exempted the monastery from external control.
In 682 the king was so pleased at the success of St Peter's that he gave Benedict land in Jarrow, where he urged him to build a second monastery.[citation needed]This was established in 685 as St Paul's. Benedict appointed Ceolfrith as its superior, who took with him to Jarrow monks from Monkwearmouth, including the young Bede.
The two monasteries were some of the first stone buildings to be built in an English kingdom. England had no masons, so Benedict brought masons from Francia. Benedict wanted glass windows, which were also then unusual in England, so he brought glassmakers also from Francia.[9] The glassmakers had a workshop at Monkwearmouth, on the River Wear near the monastery.[citation needed]
Benedict was well travelled in mainland Europe, and brought books and other materials from Rome[9] and Lérins Abbey.[10] He also persuaded John, arch-cantor of St Peter's Basilica in Rome, to come to teach plainsong at the abbey.[9][11]
The double abbey is often referred to simply as "Jarrow", despite its two houses being 7 miles (11 km) apart. Benedict himself was the first abbot, and the monastery flourished under him and his successors Eosterwine, Ceolfrith, and others, for 200 years. Benedict, on leaving England for Rome in 686, established Ceolfrith as Abbot in Jarrow and Eosterwine at Monkwearmouth[12]; but before his death he stipulated that the two sites should function as "one monastery in two places".
Ceolfrith
An illumination of Christ in Majesty, surrounded by the Four Evangelists, at the start of the New Testament in the Codex Amiatinus written at Monkwearmouth-Jarrow
As abbot, Ceolfrith continued Benedict's work of establishing the monastery as a centre of learning, scholarship, and especially book production. During this time a distinctive house style of half-uncial script emerged. When he died in AD 716, Monkwearmouth and Jarrow had between them 600 monks.[13]
Ceolfrith's major project was to produce three great "pandect" Bibles (i.e. manuscripts containing the entire text of the Bible), intended to furnish the churches of St Peter's and St Paul's, with the third copy as a gift to the Pope. Of the two copies kept at the abbey, one has been entirely lost, and only fragments survive of the other. The copy meant for the Pope survives as the Codex Amiatinus in Florence and is the oldest surviving Vulgate Bible in the World. Ceolfrith himself was taking it to Rome when he died in 716. His companions continued to Rome and presented it to Pope Gregory II, who by return sent his thanks to Ceolfirth's successor, Abbot Hwaetberht.[14]
Bede
A page of the Saint Petersburg Bede written at Monkwearmouth-Jarrow. National Library of Russia, St Petersburg.
The library Benedict had created on his travels to Rome and then given to the monastery made it the cradle not only of English art but of English literature. Bede was educated under Ceolfrith's patronage and lived, wrote, and died as a monk at Jarrow. By his death Bede had established himself as England's leading scriptural and historical authority.[citation needed]
After his death Bede had a vital influence on the fortunes of the monastery. His writings, most importantly his Ecclesiastical History of the English People, became so popular in the 8th century that they not only assured the reputation of the houses, but influenced the development of Monkwearmouth-Jarrow's distinctive insular minuscule script, developed to increase the speed of book production.[citation needed]
Viking raids
In the 790s Vikings started to raid England. Their first target was Lindisfarne Priory in 793, followed by Monkwearmouth-Jarrow in 794. Danes destroyed the abbey about 860, and it seems to have been finally abandoned in the late 9th century.[citation needed]
Later history
Norman period
In the early 1070s Aldwin, prior of Winchcombe Abbey in Gloucestershire, was inspired by Bede's Historia to tour the sites of the Northumbrian Saxon saints, including Jarrow where he held masses in the Saxon ruins. He and 23 brothers from Evesham Abbey in Worcestershire began to build a new monastery, but its southern and western ranges were still incomplete when they were recalled to Durham Cathedral Priory in 1083. After the Norman conquest of England, King Malcolm III of Scotland raided both houses.[citation needed] It has been said (Freya Stark, The southern Gates of Arabia page 249 first edition 1936 ) that "monks of Jarrow had copied out the Himriyan alphabet manuscript" from Hadramouth ( Huraidah region) in Yemen. This is the reflection of human connections in old time between East and West.
Refoundation
Both Monkwearmouth and Jarrow were re-established early in the 14th century, each as a cell of Durham Abbey, occupied by one or two monks under a magister or Master.[12]
Dissolution and aftermath
Under King Henry VIII Parliament passed the Suppression of Religious Houses Act 1535, and in 1536 Monkwearmouth and Jarrow were dissolved. In 1545 the Crown granted all the house and seite of the late cell of Monkwearmouth, valued at about £26 yearly, to Thomas Whitehead, a relative of Prior Hugh Whitehead of Durham, who resigned that monastery in 1540 and became the first Dean of Durham. Monkwearmouth passed afterwards to the Widdrington family, then to that of Fenwick.[citation needed]
The remains of the monastic buildings at Monkwearmouth were incorporated into a private mansion built in the reign of King James I. This burned down in 1790, and no trace of the monastery survives above ground. The parish registers, with the exception of some late entries, were destroyed in the fire.
Today
The present St Peter's Church, Monkwearmouth (54°54′47″N 1°22′30″W), on the north bank of the River Wear, includes the remains of the ancient priory church and is one of the oldest churches in Britain. Its tower was built in phases from the 7th to 10th centuries. The church is now one of three churches in the Parish of Monkwearmouth. It is next to the St Peter's Campus of the University of Sunderland and the National Glass Centre.
The site was excavated by Rosemary Cramp from 1963-1978, with a final excavation in 1984.[15] Cramp's excavations revealed early Anglo-Saxon buildings, as well seventh and eighth century glass remains.[16][15]
Ruins of the Jarrow house survive next to the former abbey church, which is now the parish church of St. Paul (54°58′49″N 1°28′20″W). The Saxon-Norman nave collapsed and was replaced with a Victorian one, but the Saxon chancel survives, with the oldest stained glass window in the world, made from excavated fragments dating from about AD 600.[citation needed] Inside the church, cemented into the wall of the tower, is the original stone slab recording the dedication of the church on 23 April 685. Other than the chancel of St Paul's church, none of the 7th century monastery survives above ground, but its layout is marked out with stone slabs.
A World Heritage status bid was launched in 2012, but subsequently withdrawn.[17] In the initial bid, the importance of the site was described providing "evidence of the arrival in Britain and development in Europe in the seventh century of ordered, communal monasticism, and the revival of the Roman style of architecture and is an early and formative example of the cloister layout which became standard in Europe north of the Alps during the next millennium and was later transferred to other parts of the world."[18]
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
May Day at Audley End
Roll up, roll up and see May Day fun as it used to be!
Enjoy our Victorian side shows and brass band, and marvel at our incredible displays of Victorian falconry. Then watch as your little ones learn circus skills or take part in a play. All of which, coupled with the spectacular house and grounds at Audley End, is sure to make this a day out to remember for all the family!
Enjoy a great day out at one of England’s grandest stately homes; Audley End House.
The doors of our restored historic stables recently opened, complete with resident horses and a Victorian groom. Our stables experience includes an exhibition where you can find out about the workers who lived on the estate in the 1880s, the tack house and the Audley End fire engine. Try our dressing up clothes in the stables and meet our horses, Duke and Jack, too.
Children can let loose in our fun themed play area next to our Cart Yard Café which is always very popular with visitors.
Audley End House itself is a magnificent house, built to entertain royalty, and includes a Victorian Service Wing complete with kitchen, laundries and a dairy.
With beautiful grounds to explore, including an impressive formal garden and the working Organic Kitchen Garden, there’s so much to see and do at Audley End House.
Originally adapted from a medieval Benedictine monastery, the house and gardens at Audley End were amongst the largest and most opulent in Jacobean England. Today Audley End is set in a tranquil landscape with stunning views across the unspoilt Essex countryside. Visitors can enjoy the painstakingly restored parterre with its eye-catching bedding scheme and a walled kitchen garden run entirely on organic principles. It's possible to see elements of English gardening on a grand scale at Audley End carried out by the most influential designers of the day such as Lancelot ‘Capability’ Brown.
Moldova - Capriana monastery.
Capriana monastery is one of the oldest monasteries in Basarabia. It is situated only 35 km north - west of Chisinau, at the Isnovat locality, on the bunch of the river with the same name (Isnavat).
For the first time it was mentioned in charters of Alexander the Kind in the 30's of the 15 th century. The first official document which contains data about Capriana Monastery is the Alexander the Kind royal charters dating from April 25, 1420 where the following was mentioned: “for our really devoted servant and nobleman Mr. Oana Vornic we offer our country which is Moldova the villages: Cornestii and Miclausestii, and Lozova, and Sacarenii, and Vornicenii, and Dumestii, and Tiganestii, and Lavrestii, and Sadova, and Homestii. And the boundaries of these villages which represent Barcovat beginning with the territory of Varnet monastery, the Acibco apiary, the top of Lozova, the Carlanici bridge, the Fontana Mica and Fontana Mare and namely with the Tarnaucai glade, from the Chiprian’s glade with the Bac mill, from the large river meadow towards Poroseci”.
The royal legacy charter dating from February 10, 1429 is the second document which tells about Capriana Monastery from the times of Alexander the King reign:
"I am Alexander Voievod - the ruler of Moldova and I mention in this charter the fact that we gave Vasnevat monastery where Chiprian is the Superior, to our wife - princess Merena.
Initially, the monastery was named after Vasnavet, which is a river flowing near the monastery; later it was renamed into Capriana, thus honoring the name Chiprian who was the first Superior of the monastery.
In the Grigore Ureche (the chronicler) papers the following is mentioned: Petru Rares – the ruler of Moldova (1527 – 1538), (1541-1546) would have built the first stone church in locality Capriana with the Holy Virgin Dormition titulr saint. Grirore Ureche offered to the monastery a Gospel written in Slavonic language on parchment, banded with wooden covers and blown with silver. At the first page the following text was written: “Devoted and loving God Ioan Petru Voievod, with the God forgiveness becoming the ruler of the whole Moldovan land and his wife Elena, and his sons – Ilias Voievod, Shtefan and Constantin
embellished this Gispel and in October 7053 (1545) gave it to the newly built Holy Virgin Dormition Monastery which is Capriana”.
Because of economical decline and cultural stagnation, the Capriana Monastery experimented a difficult period in the XVIIth century.
Only after 1813, thanks to metropolitan bishop Gavriil Banu1escu-Bodoni, a revigoration of monastic life was registered.
With the insistence of bishops, the Capriana Monastery was given to the Zograful Monastery in 1837, the archbishop receiving the Harjauca monastery. The monastery was under the leadership of Zograful monastery till March 9, 1873. On June 29, 1940, a day after the conquest of Basarabia by Soviet troops, the whole estate of the monastery was confiscated. The last abbot of the monastery was the Superior Eugeniu (1952—1962) and the last church oration was solemnized on October 25, 1962. a day after the activity which lasted more than a half of the millennium, the monastery was closed, hieromonks tooking refuge in other parishes, monks and brothers being driven banished.
The Soviet State declared the Capriana Monastery an architectural monument governmentally protected, but at the same times the monastery begun to be foraged and crashed.
After 1962, the monastery was transformed into a sanatorium for sick children. The monastery refectory was transformed into a club where dancing parties, good cheers and weddings were organized.
With the Republic of Moldova Council of Ministers decision, the Capriana Monastery became again a place for orations; the first abbot of the monastery was archimandrite Iosif Gargalac, who was an ex- abbot at the Soruceni Monastery. With the retreating of the abbot Iosif, the monastery was conducted by hieromonk Serafim, who continued the reconstruction of the monastery.
In 1994 – 1997 the refectory of the monastery was reconstructed and transformed into church for winter orations.
Monasteries of Meteora are built on natural conglomerate pillars, at the northwestern edge of the Plain of Thessaly near the Pineios river and Pindus Mountains, in central Greece
Monastery is a medieval monastery and is one of the famous painted monasteries from southern Bukovina, in Suceava County. Monastery was constructed by Stephen the Great in 1488 over a period of 3 months and 3 weeks to commemorate the victory at Battle of Vaslui. Often known as the "Sistine Chapel of the East", the frescoes at Voroneț feature an intense shade of blue known in Romania as "Voroneț blue
The monastery was tucked away near a stream on the north side of the mountain chain, the Stara Planina.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
The Songzanlin Monastery was built between 1681 and 1697 as a copy of the Potala Palace in Lhasa. It is one of the biggest Monastery of Tibetan Buddhism in the Yunan province.
Belarus: Female orthodox monastery of St. Nicholas in Mahilou.
Беларусь: Жаночы манастыр Сьв. Мікалая ў Магілёве.
Haghpat, Mother of God Church (l) and Church of Holy Cross (r) with gavit
Haghpat Monastery, also known as Haghpatavank, is a medieval monastery complex in Haghpat, Armenia.
The monastery was founded by Queen Khosrovanuysh, wife of the Bagratid king Ashot III, probably in 976. The nearby monastery at Sanahin was built around the same time. The monastery has been damaged many times. Sometime around 1130, an earthquake destroyed parts of Haghpat Monastery and it was not restored until fifty years later. It also suffered numerous attacks by armed forces in the many centuries of its existence and from a major earthquake in 1988. Nevertheless, much of the complex is still intact and stands today without substantial alterations.
The location of Haghpat Monastery was chosen so that it overlooks the Debed River in northern Armenia's Lori region. It was built, not on a peak, but halfway up a hillside on a site chosen to afford protection and concealment from prying eyes and also in response to a kind of monastic humility. It is built on a verdant promontory located in the middle of a mountain cirque. The monasteries of northern Armenia are not isolated, unlike their counterparts in the country's arid regions. They were built in a village environment and Haghpat is surrounded by many hamlets.
Described as a "masterpiece of religious architecture and a major center of learning in the Middle Ages", Haghpat monastery, together with Sanahin monastery, was placed on UNESCO's World Heritage List in 1996.
(source: en.wikipedia.org/wiki/Haghpat_Monastery)
Arkadi Monastery is located near the village Amnatos, 23km east of Rethymno. It is built at an altitude of 500m, on a fertile plateau with olive groves, vineyards, pine, cypress and oak trees. Around the monastery there are several picturesque chapels and from there starts the beautiful Arkadi gorge.
The exact date of the foundation of the monastery is not known, but it is believed that it was actually founded by Byzantine Emperor Arkadios in the 12th century. According to another version, the name is taken after a monk called Arkadios, who first founded the monastery. Moreover, the monastery was called Tsanli Manastir by the Turks (i.e. beneficiary bell), as the Arkadi monastery was the only Cretan monastery that had the right to ring its bells.
The initial church of the monastery was dedicated to Saint Constantine and some ruins of it are preserved in the northwestern part of the monastery enclosure. Arkadi is surrounded by massif walls that made it impregnable from the enemies and its rich fortification attracted the rebellious Cretans. Many Turkish and Greek documents are referring to the life and the adventures of the monastery, that provided educational, national, ethical and monetary support for the locals.
Arkadi is certainly the most historic monastery of Crete and has become the most sacred symbol of the Struggle of the Cretans for Freedom. It is the theater of the tragic battle of 1866, which opened the way for the liberation of the island in 1898. Indeed, UNESCO has designated Arkadi as a European Freedom Monument.
The Abbey of Kladruby is a large Benedictine monastery first cited 1115. Its vast Late Baroque Church of the Assumption of the Virgin Mary (Giovanni Battista Santini, architect) attests to the secular power and wealth of the abbey, which was dissolved under the regime of Joseph II.
The abbot's princely revenue and territories made his naming a matter of considerable concern to the King of Bohemia, whose prerogative it was. In a confrontation with the local hierarchy of the Roman Catholic Church over the rights of investiture—a conflict with parallels to the Investiture Controversy of the 12th century— King Wenceslaus IV of Bohemia dealt with the interference of John of Nepomuk who had confirmed as abbot a candidate expressly not to Wencelaus' wishes, in the time-honoured way: on March 20, 1393, the offending bishop was thrown into the river Vltava from Charles Bridge in Prague at the behest of Wenceslaus. (John was canonized as St John of Nepomuk.)
(Wikipedia)
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I have wanted to visit the famous and picturesque monastery of Kladruby for years; only couple of months ago, however, this did happen. It is a truly special place - looks wonderful, and walking in nearby woods in a search for a nice view of the monastery is a rewarding activity as well.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
Calaraseuca Monastery - Moldova
Decorations in the Chapel
insideCalaraseuca Monastery is a monastery in the north of Moldova, located on the right a river Nistru. It was founded in the eighteenth century. In 1780 the old church could no longer be used, and Hagi Marcu Donici of Movilau, on the left a river Nistru, built a church and a steeple, which was sanctified in 1782 dedicated to the Assumption Holy Mother of God. In 1853 starts the construction of two churches dedicated to St. Mitrofan of Voronejului.
In 1916 the monks go to other monasteries, and nuns are brought Calaraseuca Virov refugees in the monastery, from Poland (located at the time of the Austro-German occupation). In 1961 the communist authorities Calaraseuca monastery transformed into a hospital for mentally disabled children. The church winter was transformed in a club and summer in the hospital warehouse. On 3 May 1991, nuns from the monastery was reopened Calaraseuca.
Rizong Monastery (Ladakh).
Ladakh at a height of 9,800 feet surrounded by the Himalayas and Karakoram Range houses incredible monasteries in its folds. On your tour to Ladakh you can spot monks in maroon robes silently plodding their ways to the monasteries. Rizong Monastery is situated at a distance of about 73 kilometers from the Leh town. Founded by the great Lama, Tsultim Nima in the year 1831, the Rizong Monastery belongs to the Gelukpa order. Monasteries, which are the centers of worship for the monks, are also great seats of learning. Where 40 monks reside, Rizong Monastery educates monks who have chosen the path to God as their goal on life. Strict rules are adhered to and monks follow a daily course of life following the Buddhist principles and learning the scriptures and texts. A number of shrines are located within the premises of the Rizdong Monastery and a rich collection of scriptures, texts and biographies of great Lamas like Tsultim Nima are preserved here. Books composed by first Sras Rinpoche are also kept here.
Thiksay is a village in the Indus Valley, famous for the Thiksay Monastery (Gompa) located at an altitude of 3,600 m (11,800 ft) in the Leh district of Jammu and Kashmir, India. It is a twelve-story complex and houses many items of Buddhist art such as stupas, statues, thangkas and wall paintings.
Images of India
The monastery of Geghard (Armenian: Գեղարդ, meaning spear) is a unique architectural construction in the Kotayk province of Armenia, being partially carved out of the adjacent mountain, surrounded by cliffs. It is listed as a UNESCO World Heritage Site.
While the main chapel was built in 1215, the monastery complex was founded in the 4th century by Gregory the Illuminator at the site of a sacred spring inside a cave. The monastery had thus been originally named Ayrivank, meaning "the Monastery of the Cave". The name commonly used for the monastery today, Geghard, or more fully Geghardavank (Գեղարդավանք), meaning "the Monastery of the Spear", originates from the spear which had wounded Jesus at the Crucifixion, allegedly brought to Armenia by Apostle Jude, called here Thaddeus, and stored amongst many other relics. Now it is displayed in the Echmiadzin treasury.
The spectacular towering cliffs surrounding the monastery are part of the Azat river gorge, and are included together with the monastery in the World Heritage Site listing. Some of the churches within the monastery complex are entirely dug out of the cliff rocks, others are little more than caves, while others are elaborate structures, with both architecturally complex walled sections and rooms deep inside the cliff. The combination, together with numerous engraved and free-standing khachkars is a unique sight, being one of the most frequented tourist destinations in Armenia.
Klisurski Monastery (Bulgarian: Клисурски манастир, transliterated: Klisurski manastir) of "St. Cyril and St. Methodius", also known as Klisura Monastery, is a monastery of the Bulgarian Orthodox Church located in northwestern Bulgaria. It is the fourth largest monastery in Bulgaria. The complex includes two churches, three residential buildings, a farmyard and a kitchen.
Klisurski Monastery was founded in the 1240 during the Second Bulgarian Empire. It was repeatedly destroyed during the Ottoman rule. In 1862 it was burned down and the monks and pilgrims were killed by a Turkish pasha and his soldiers. The monastery was reconstructed in 1869 and the church was officially consecrated in 1891.
CATEGORY
Landscape, HDR
GADGETS
Canon EOS 40D, Canon EF 24-105mm f/4 L IS USM
LOCATION
Klisura Monastery, Vurshets, Bulgaria
TRACK
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Cozia Monastery - Romania
Cozia Monastery, erected close to Călimănești by Mircea cel Bătrân in 1388 and housing his tomb, is one of the most valuable monuments of national medieval art and architecture in Romania.
Cozia features a museum of exhibiting old art: old manuscripts and prints, embroideries and objects of worship.
en.wikipedia.org/wiki/Cozia_Monastery
Interesting te read:
www.romanianmonasteries.org/other-monasteries/cozia-monas...