Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Chikmagalur is a small town in Chikkamagaluru district in the Indian state of Karnataka. Its located in the foothills of Mullayanagiri range, Chikmagalur is famous for coffee and is known as the 'coffee land' of Karnataka. Chikmagalur is famous for its hill stations.

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

. . . you can believe me: with 2 Dollar people in India can have a good and healthy life

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Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

. . . what I can say: I spent a long time in the slum. People are very frendly! No one was angry that I was taking pictures of everything. I felt comfortable. I´m sure: with these people I could stay in that slum overnight.

___________________________________________

 

Dharavi (Hindi and Marathi: धारावी; also spelled Daravi, Darravy, Dorrovy) is a slum in Mumbai, India. It is one of the largest slums in the world.

 

Dharavi slum was founded in 1880s during the British colonial era. The slum grew in part because of expulsion of factories and residents from peninsular city center by colonial government, and from rural poor migrating into urban Mumbai (then called Bombay). Modern day Dharavi came to be founded in the 1940's once the British left India, and once the majority property holders of the area, Shantilal Nemchand and Co sold off there property holdings allowing houses to be built. It is currently a multi-religious, multi-ethnic, diverse settlement. Dharavi's total population estimates vary between 300,000 to about 1 million.

 

Dharavi has an active informal economy in which numerous household enterprises employ many of the slum residents. It exports goods around the world. Leather, textiles and pottery products are among the goods made inside Dharavi by the slum residents. The total annual turnover has been estimated at over US$500 million.

 

Dharavi has suffered through many incidences of epidemics and other disasters. It currently covers an area of 217 hectares - 1450 Meter im Quadrat.

 

HISTORY

In the 18th century, Dharavi was an island. In February 1739, Chimnaji Appa attacked Bassein. Before that, he took possession of Dharavi. The area of present-day Dharavi was predominantly mangrove swamp before the late 19th century, inhabited by Koli fishermen. Dharavi was then referred to as the village of Koliwadas.

 

COLONIAL ERA

Mumbai has been one of the centers of India's urbanization for 200 years. At the middle of the 19th century, after decades of urban growth under East India Company and British Raj, the city's population reached half a million. The urban area then covered mostly the southern extension of Mumbai peninsula, the population density was over 10 times higher than London at that time. Most parts of Mumbai faced an acute shortage of housing and serious problems with the provision of water, sanitation and drainage. Residential areas were segregated in Mumbai between European and 'native' residential quarters. Slums were heavily concentrated in areas meant for 'native' Indian population, and it attracted no planning or London-like investment for quality of life of its inhabitants. Unsanitary conditions plagued Mumbai, particularly in the so-called Native Town, the segregated section where Indians lived. In 1869, as with 19th century epidemics in European slums, bubonic plague spread in Mumbai and then across most of India. The epidemic killed nearly 200,000 people in Mumbai and 8 million in India. In 1880s, concerned about epidemics, the British colonial government expelled polluting industries and many Indian residents of the Native Town, away from the peninsular part of the city, to a distant edge of the city in the north in the village of Koliwadas. Thus was born Dharavi.

 

The most polluting industries were tanneries, and the first tannery moved from peninsular Mumbai into Dharavi in 1887. People who worked with leather, typically a profession of lowest Hindu castes and of Muslim Indians, moved into Dharavi. Other early settlers included the Kumbars, a large Gujarati community of potters (another polluting industry). The colonial government granted them a 99-year land-lease in 1895. Rural migrants looking for jobs poured into Mumbai, and its population soared past 1 million. Other artisans, like the embroidery workers from Uttar Pradesh, started the ready-made garments trade. These industries created jobs, labor moved in, but there was no effort to plan or invest in any infrastructure in or near Dharavi. The living quarters and small scale factories grew haphazardly, without provision for sanitation, drains, safe drinking water, roads or other basic services. Dharavi's first mosque, Badi Masjid, started in 1887 and the oldest Hindu temple, Ganesh Mandir, was built in 1913. A large influx of Tamil migrants came in the 1920s. Bombay's first Tamil school and Dharavi's first school was constructed in 1924.

 

POST INDEPENDENCE

At India's Independence from colonial rule in 1947, Dharavi had grown to be the largest slum in Mumbai and all of India. It still had a few empty spaces, which continued to serve as waste dumping grounds for operators across the city. Mumbai, meanwhile, continued to grow as a city. Soon Dharavi was surrounded by the city, and became a key hub for informal economy. Dharavi's Co-operative Housing Society was formed in the 1960s to uplift the lives of thousands of slum dwellers by the initiative of Shri. M.V. Duraiswamy, a well-known social worker and congress leader of that region. The Dharavi co-operative housing society promoted 338 flats and 97 shops and was named "Dr. Baliga Nagar". By late 20th century, Dharavi occupied about 175 hectares, with an astounding population density of more than 2900 people per hectare.

 

DEMOGRAPHICS

The total current population of Dharavi slum is unknown, and estimates vary widely. Some sources suggest it is 300,000 to about a million. With Dharavi spread over 200 hectares, this corresponds to an average population density estimate between 1500 and 5000.

 

About 33% of the population of Dharavi is Muslim, compared to 13% average population of Muslims in India. The Christian population is estimated to be about 6%, while the rest are predominantly Hindus (60%), with some Buddhists and other minority religions. Among the Hindus, about 20% work on animal skin production, tanneries and leather goods. Other Hindus specialize in pottery work, textile goods manufacturing, retail and trade, distilleries and other caste professions - all of these as small scale household operations. The slum residents are from all over India, people who migrated from rural regions of many different states. The slum has numerous mosques, temples and churches to serve people of Islam, Hindu and Christian faiths; with Badi Masjid, a mosque, as the oldest religious structure in Dharavi.

 

LOCATION & CHARACTERISTICS

Dharavi is situated between Mumbai's two main suburban railway lines, the Western and Central Railways. To its west are Mahim and Bandra, and to the north lies the Mithi River, which empties into the Arabian Sea through the Mahim Creek. To its south and east are Sion and Matunga. Both its location and poor drainage systems make Dharavi particularly vulnerable to floods during the wet season.

 

Dharavi has a high population density, and as with other worldwide slums, overcrowded. It is mostly low rise structures surrounded by Mumbai city. In most large cities, the floor space index (FSI) varies from 5 to 15 in the Central Business District (CBD) to about 0.5, or below, in the suburbs. Dharavi's FSI is very low. Still, in expensive Mumbai, Dharavi provides a cheap alternative where rents were as low as US$4 per month in 2006.

 

There is a disagreement if Dharavi is the largest slum in Mumbai. Some sources claim other slums in Mumbai have grown to become larger than Dharavi. Other sources disagree, and rank Dharavi as the largest slum in India.

 

ECONOMY

In addition to the traditional pottery and textile industries in Dharavi, there is an increasingly large recycling industry, processing recyclable waste from other parts of Mumbai. The district has an estimated 5000 businesses and 15,000 single-room factories.

 

Dharavi exports goods around the world. The total (and largely informal economy) turnover is estimated to be between US$500 million, over US$650 million per year, to over US$1 billion per year. The per capita income of the residents, depending on estimated population range of 300,000 to about 1 million, ranges between US$500 to US$2000 per year.

 

REDEVELOPMENT PLANS

There have been many plans since 1997 to redevelop Dharavi like the former slums of Hong Kong such as Tai Hang. In 2004, the cost of redevelopment was estimated to be INR5000 crore (US$810 million). Companies from around the world have bid to redevelop Dharavi, including Lehman Brothers, Dubai's Limitless and Singapore's Capitaland Ltd. In 2010, it is estimated to cost INR15000 crore (US$2.4 billion) to redevelop.

 

The latest urban redevelopment plan proposed for the Dharavi area is managed by American-trained architect Mukesh Mehta. The plan involves the construction of 2,800,000 square metres of housing, schools, parks and roads to serve the 57,000 families residing in the area, along with 3,700,000 square metres of residential and commercial space for sale. There has been significant local opposition to the plans, largely because existing residents are due to receive only 25.0 square metres of land each. Furthermore, only those families who lived in the area before 2000 are slated for resettlement. Concerns have also been raised by residents who fear that some of their small businesses in the "informal" sector may not be relocated under the redevelopment plan. The government has said that it will only legalize and relocate industries that are not "polluting".

 

SANITATION ISSUES

Dharavi has severe problems with public health, due to the scarcity of toilet facilities, due in turn to the fact that most housing and 90% of the commercial units in Dharavi are illegal. As of November 2006 there was only one toilet per 1,440 residents in Dharavi. Mahim Creek, a local river, is widely used by local residents for urination and defecation, leading to the spread of contagious diseases. The area also suffers from problems with inadequate drinking water supply.

 

EPIDEMICS & OTHER SISASTERS

Dharavi has experienced a long history of epidemics and natural disasters, sometimes with significant loss of lives. The first plague to devastate Dharavi, along with other settlements of Mumbai happened in 1896, when nearly half of the population perished. A series of plagues and other epidemics continued to affect Dharavi, and Mumbai in general, for the next 25 years, with high mortality rates. Dysentery epidemics have been common throughout the years and explained with the high population density of Dharavi. Other epidemics reported include typhoid, cholera, leprosy, amoebiasis and polio, through recent years. For example, in 1986, a children cholera epidemic was reported, where most patients were residents of Dharavi. Typical patients to arrive in hospitals were in late and critical care condition, and the mortality rates were abnormally high. In recent years, cases of drug resistant tuberculosis have been reported in Dharavi.

 

Fires and other disasters are common. For example, in January 2013, a fire destroyed many slum properties and caused injuries. In 2005, massive floods caused deaths and extensive property damage.

 

GUIDED TOURS THROUGH DHARAVI

A few travel operators offer guided tours through Dharavi, showing the industrial and the residential part of Dharavi and explaining about problems and challenges Dharavi is facing. These tours give a deeper insight into a slum in general and Dharavi in particular.

 

MEDIA DECIPTION

- Dharavi has been depicted in a number of Hindi films produced by the Mumbai film industry. These include Salim-Javed films such as Deewaar (1975), Mira Nair's Salaam Bombay! (1988) where several child actors were from the Dharavi slum, Vidhu Vinod Chopra's Parinda (1989), Sudhir Mishra's Dharavi (1991), Ram Gopal Varma's "Indian Gangster Trilogy" (1998–2005) and Sarkar series (2005–2008), Vikram Bhatt's Footpath (2003), Anurag Kashyap's Black Friday (2004) and No Smoking (2007), Madhur Bhandarkar's Traffic Signal (2007), Rajeev Khandelwal's Aamir (2008), and other films based on the Mumbai underworld.

- Dharavi has been depicted in films from other Indian film industries, particularly the Tamil film industry. Several films by Mani Ratnam based on the experiences of Tamil immigrants to Mumbai have depicted the Dharavi slum, including Nayagan (1987) and Bombay (1995).

- Dharavi features prominently in Danny Boyle's 2008 film Slumdog Millionaire, where several of the child actors in the film are from the Dharavi slum.

- The movie Mankatha was shot here starring Ajith kumar.

- The movie Businessman was shot here starring Mahesh Babu.

- In Kaminey, the 2009 Hindi movie, starring Shahid Kapoor.

- In the 2009 Swiss/German documentary Dharavi, Slum for Sale of director Lutz Konermann.

- In a programme aired in the United Kingdom in January 2010, Kevin McCloud and Channel 4 aired a two-part series titled Slumming It which centered around Dharavi and its inhabitants.

- The poem "Blessing" by Imtiaz Dharker is about Dharavi not having enough water.

- For The Win, by Cory Doctorow, is partially set in Dharavi.

 

WIKIPEDIA

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Live @ The Westin Fort Lauderdale Beach Resort

Hayagriva, also spelled Hayagreeva (IAST: hayagrīva, literally 'Horse-neck'), is a Horse headed avatar of Lord Vishnu .

 

Hayagriva is also the name of a horse-headed Danava (descendent of Kashyapa and Danu), who was the first king of danavs.

 

ICONOGRAPHY

Hayagriva is an avatar of the god Vishnu. He is worshipped as the god of knowledge and wisdom, with a human body and a horse's head, brilliant white in color, with white garments and seated on a white lotus. Symbolically, the story represents the triumph of pure knowledge, guided by the hand of Divinity, over the demonic forces of passion and darkness.

 

Vedanta Desika's dhyāna-śloka (meditative verse) on Hayagriva typifies this deity's depiction in Hindu iconography:

 

He has four hands, with one in the mode of bestowing knowledge; another holds books of wisdom, and the other two hold the Conch and Discus. His beauty, like fresh cut crystal, is an auspicious brilliance that never decays. May this Lord of speech who showers such cooling rays of grace on me be forever manifest in my heart!

 

In several other sources he is a white horse who pulls the sun into the sky every morning. In others such as the great epic Taraka-battle where the gods are fallen on and attacked by the Danava's [demons], Vishnu appears as a great ferocious warrior called Hayagriva when he comes to their aid. It says;

 

“Hayagriva appears in his chariot, drawn by 1,000 powerful steeds, crushing the enemies of the gods beneath him!”

Srimad Andavan and Sri Parakala Jeeyar in front of Sri Laxmi Hayagriva of Parakala Mutt

 

There are many other references to Hayagriva throughout the Mahabharata. It is said that Vishnu comes from battle as a conqueror in the magnificent mystic form of the great and terrible Hayagriva;

 

“The great Hayagriva having been praised in this way by the different saints and ascetics, assumes a great white horses head. The verda’s [mantras] made up his shape, his body built of all the great gods; in the middle of his head was Shiva, in his heart was Brahmā [god of heaven]; the rays of sun (Marichi) were his mane, the sun and moon his eyes; the Vasus and Sadhyas were his legs, in all his bones were the gods. Agni [Ka-ten; god of fire] was his tongue, the goddess Satya his speech, while his knees were formed by the Maruts and Varuna. Having assumed this form, an awesome wonder to behold to the gods, he vanquished the asura, and cast them down, with eyes that were red with anger.”

 

Invariably, Hayagriva is depicted seated, most often with his right hand either blessing the supplicant or in the vyākhyā mudrā pose of teaching. The right hand also usually holds a akṣa-mālā (rosary), indicating his identification with meditative knowledge. His left holds a book, indicating his role as a teacher. His face is always serene and peaceful, if not smiling. Unlike his Buddhist counterpart, there is no hint of a fearsome side in the Hindu description of this deity.

 

Hayagriva is sometimes worshiped in a solitary pose of meditation, as in temple in Thiruvanthipuram. This form is known as Yoga-Hayagriva. However, he is most commonly worshipped along with his consort Lakshmi and is known as Lakshmi-Hayagriva. Hayagriva in this form is the presiding deity of Mysore's Parakala Mutt, a significant Sri Vaishnavism monastic institution.

 

SHAKTA TRADITION

A legend has it that during the creation, the demons Madhu-Kaitabha stole the Vedas from Brahma, and Vishnu then took the Hayagriva form to recover them. The two bodies of Madhu and Kaitabha disintegrated into twelve pieces (two heads, two torsos, four arms and four legs). Yet another legend has it that during the creation, Vishnu compiled the Vedas in the Hayagrīva form.

 

Some consider Hayagriva to be one of the Dashavataras of the Supreme Personality of Godhead.[citation needed] He along with Śrī Krishna, Shrī Rama and Shri Narasimha is considered to be an important avatar of the Supreme Personality of Godhead.

 

Lord Hayagriva is also amongst the deities present at the Ranganathaswamy Temple, Srirangam. Hayagreeva in Srirangam is very famous for children's education. The sanctum sanctorum of the inner temple is very beautiful and all rituals are done according to Vedic principles very strictly.

 

Mahabharata, book 12, chapter 348, says the following: Having compassed the destruction of the two Asuras and restored the Vedas to Brahma, the Supreme Being dispelled the grief of Brahma. Aided then by Hari and assisted by the Vedas, Brahma created all the worlds with their mobile and immobile creatures. After this, Hari, granting unto the Grandsire intelligence of the foremost order relating to the Creation, disappeared there and then for going to the place he had come from. It was thus that Narayana, having assumed the form equipped with the horse-head, slew the two Danavas Madhu and Kaitabha (and disappeared from the sight of Brahma).

 

WORSHIP

Origins about the worship of Hayagriva have been researched, some of the early evidences dates back to 2,000 BCE, when people worshipped the horse for its speed, strength, intelligence. Hayagriva is one of the prominent deities in Vaikhanasas, Sri Vaishnavism and Madhwa Brahmins traditions. His blessings are sought when beginning study of both sacred and secular subjects. Special worship is conducted on the day of the full moon in August (Śravaṇa-Paurṇamī) (his avatāra-dina) and on Mahanavami, the ninth day of the Navaratri festival. He is also hailed as "Hayasirsa". Hayaśirṣa means haya=Horse, śirṣa=Head.

 

IN IAST

jñānānandamayaṃ devaṃ nirmalasphaṭikākṛtiṃ

ādhāraṃ sarvavidyānāṃ hayagrīvaṃ upāsmahe

 

IN DEVANAGARI

ज्ञानानन्दमयं देवं निर्मलस्फटिकाकृतिं

आधारं सर्वविद्यानां हयग्रीवं उपास्महे

 

This verse is originally from the Pañcarātra Agamas but is now popularly prefixed to the Hayagriva Stotram of the 13th-century poet-philosopher Vedanta Desika. It is very popular among devotees of Hayagrīva.

 

A great devotee named ŚrīVadirajatirtha of Udupi Śrī Kṛṣṇa Mutt used to offer cooked horse gram (Kollu) to Lord Hayagreeva. He used to recite the Hayagrīva Śloka and keep the offerings on his head. Lord Hayagrīva would come as a beautiful white horse form and would eat the horse gram. As a very staunch devotee, Vadirajatirtha would recite the following sloka -

 

Na HayagrivAth Param Asthi MangaLam

 

Na HayagrivAth Param Asthi Paavanam

 

Na HayagrivAth Param Asthi Dhaivatham

 

Na Hayagrivam Pranipathya Seedhathi!

 

There is no auspiciousness greater than Hayagrivan. Nothing is more sacred than Sri Hayagrivan to destroy our accumulated sins. No other God is superior to Hayagrivan. No one grieves after performing Śaraṇagati at the sacred feet of Hayagrivan.

 

Hayagriva is listed as one of the ten incarnations of Vishnu in Canto 10 (skandh 10), chapter 40 of the Śrīmadbhagavatam, and Akrūra's prayer contains Hayagriva's name when he had a vision while bathing in Yamuna.

 

There is a story that more than 500 years ago, a devotee from the Daivajña Brahmin community was casting an idol of Lord Gaṇapati, when it shaped itself in the image of Lord Hayagriva. Sarvabhauma Sri Vadiraja Guru Swamiji had a dream about this legend which inspired him to approach that devotee and take the idol from him in reverence. He then installed it in Shri Sode Vadiraja Mutt. Since then it has been worshipped there as the originating God of the Daivajnya Brahmin community.

 

The members of the community who were originally Smartha Brahmins, were instructed in Dvaita philosophy and received into the fold as Mukhya Śiṣyas by the revered Sri Vadiraja Teertha. To this day, Daivajña Brahmins continue to make offerings to the Mutt and Lord Hayagriva.

 

Temples of Hayagriva

Assam

Hayagriv Madhav Dol at Hajo, Assam

 

Tamil Nadu

Most of the major Vishnu temples in Tamil Nadu have a separate shrine for Lord Hayagriva.

Sri Lakshmi Hayagriva Temple, Thiruvaheendrapuram, Cuddalore, Tamil Nadu

Sri Hyagreevar Temple, adjacent to Sri Koodal Alagar Perumal Koil, Madurai

Sri Hyagreevar(ஸ்ரீ ஹயக்ரீவர்)swamy, Sri Chidambara Vinayagar Thirukoil, A. Vellalapatti (7 km from Alagarkoil or Melur), Madurai.

Lakshmi hayagrivar temple in chithambara Nagar, near Ganapathi mill, at Tirunelveli

Sri Lakshmi Hayagreevar perumal, at sri Kothandaramaswamy Devasthanam, Perumudivakkam, near Kannigaipair, (Chennai - Periyapalayam Highway), Thiruvallur District-601103.

Yoga Hayagreevar and Gnana Saraswathi (This is a very rare combination and is generally worshiped for attaining both knowledge and power) in Vaitheeswaran Koil, Munusamy St, Amrithammal Colony, Perambur, Chennai - 600 011

Chettypunyam Hayagriva Temple, near Chengalpattu, Tamil Nadu

Sri Lakshmi Hayagriva Temple, Nanganallur, Chennai, Tamil Nadu.

Lord Hayagriva Sannidhi in Thooppul Vilakoli(Deepa Prakasar) Perumal Koil in Kanchipuram.

Vedanta Deshika Alayam, Mylapore

 

Pondicherry

Sri Lakshmi Hayagriva Temple in Sri Ramakrishna Nagar, Muthialpet, Pondicherry

 

Karnataka

Parakala Mutt, Mysuru - The Hayagriva idol handed down from Vedanta Desika

Lakshmi Hayagreeva Vigraha at Parakala Mutt

Seen in center is Lakshmi Hayagreeva Vigraha at Parakala Mutt

Hayagreeva temple, Sattegala kollegala taluk chamarajanagar district karnataka

Sri Lakshmi Hayagriva Temple, Tank Bund Road, Gandhi Nagar, Bangalore, Karnataka

Sodhe Mutt, Sirsi, Karnataka

 

Andhra Pradesh

Tirumala Hayagriva temple on North Mada street of Balaji Temple, Tirumala, Tirupati, Andhra Pradesh

Sri Lakshmi Hayagriva Swami Temple, Machilipatnam, Andhra Pradesh

Sri Lakshmi Hayagriva Temple, Thotlakonda, Visakhapatnam, Andhra Pradesh

Sri Lakshmi Hayagriva temple, siddhashramam, Narasimhakonda, near jonnawada, Nellore, Andhra Pradesh

Shri Lakshmi Hayagriva Swamy , installed in birthplace of Kethanda patti Swamy at Lakshmipuram, near Kuppam, Chittoor District, Andhra Pradesh.

Sri Lakshmi Hayagriva temple, MF Road, Hindupur Mandal, Anantapur

 

Telangana

Hayagriva Swami Temple Beechupalli Telanganaa

Shri Lakshmi Hayagreeva Swamy Temple, Vangapalli Road, Yadagirigutta, Yadadri District, Telangana, 508115

 

INFLUENCE ON OTHER CULTURES

In the 2015 documentary series, The Creatures of Philippine Mythology, the spread of Hinduism and the imagery of Hayagriva is tracked through South East Asia. It is speculated that Hayagriva influenced the image of the Philippine horse-headed folk spirit, the Tikbalang.

 

An extinct genus of basal neornithischian dinosaur known from Mongolia has been named Haya griva. This name refers to the elongate horse-like skull of Haya and the appearance of this deity in the Buddhist art of Mongolia.

 

DEMON HAYAGRIVA

The demon Hayagriva is a son of Kashyap and Danu. He became the first Danava King. In mythology it is said that when Lord Vishnu had created the Vedas and given them to Brahma, and lord Shiva had decided to wipe out all of humanity except for Manu and his wife, as the humans were to corrupt to obtain the Vedas. Hayagariva learnt that humans will be greater than the danavas he set out to stop the humans from obtaining the Vedas. Hayagriva goes up to Brahma Loka when Brahma is not around, and turns into a horse to get the attention of the Vedas (who are in the form of 4 children). He asks them why Brahma has brought them to his realm rather than taking them to humanity, they reply that as humans are so corrupt brahma has gone to Lord Shiva to destroy all but the good. Hayagriva laughs and tells them that Brahma doesn't want to give them to humans and wants to destroy the humans so that he can keep them and that he is a messenger sent by the humans to retrieve them. The Vedas are convinced and go with him, but Hayagriva imprisons them instead. Lord Vishnu takes his Matsya Avatar to instruct Manu on how to survive the coming flood that Shiva is going to send to wipe out the evil the same way Noah is instructed. Lord Vishnu then kills Hayagriva in the Matsya form and frees the Vedas to bring them to Manu after the flood passes.

 

WIKIPEDIA

Enjoy Large on Black

 

He is my cute nephew, Kashyap.

 

Shot with my newly acquired Minolta 70-210mm f/4 lens (popularly known as beercan) on Sony Alpha A200. This lens is almost 10-15 years old and yet performs like a brand new :)

Xuanzang was a Chinese monk-scholar who travelled from China to India in the 7th century to study at the Nālandā Monastery, collect manuscripts of the true teachings of Buddha, and visit the sacred places associated with Buddha. Xuanzang left a detailed account of the 17 years of his journey on the Silk Route and in India, which became the primary source of information in the 19th century to establish the Indian origin of Buddhism.

 

Venerable Jagdish Kashyap, founder and director of Nava Nālandā Mahavihara, proposed the idea of establishing a Xuanzang Memorial in Nālandā— the place where Xuanzang ended his long pilgrimage in the pursuit of the true understanding of Buddhism. The construction of the Memorial was initiated in 1957 jointly by Jawaharlal Nehru, the first Prime Minister of India, and Zhou En-Lai, the first Premier of China.

 

The sunset which I could get a direct shot of, but got a second chance to take from the wing mirror.

The Devaraja market in Mysore was built during the reign of Chamaraja Wodeyar IX (1868 – 1894). It is said that there was at this place a small weekly market which may have been as old as the origin of the city itself.

 

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Sunrise @ Vypeen, Kerala, India. Vypin or Vypeen is one among a group of islands, that form part of the city of Kochi, in the state of Kerala, India. The island is about 27 km long. Vypin is connected to mainland Kochi by a series of bridges known as the Goshree Bridges, which take off from Kalamukku in Vypin, touches other two island and lands in Marine Drive, Kochi.

The Devaraja market in Mysore was built during the reign of Chamaraja Wodeyar IX (1868 – 1894). It is said that there was at this place a small weekly market which may have been as old as the origin of the city itself.

 

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Kayaking in Alleppy backwater

. . . young man preparing food

__________________________

 

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

An Apsara (also spelled as Apsarasa) is a female spirit of the clouds and waters in Hindu and Buddhist mythology.

 

An Apsara (Sanskrit: अप्सराः apsarāḥ, plural अप्सरसः apsarasaḥ, stem apsaras-, a feminine consonant stem, អប្សរា), is also known as Vidhya Dhari or Tep Apsar (ទេពអប្សរ) in Khmer, Accharā (Pāli) or A Bố Sa La Tư (Vietnamese), Bidadari (Indonesian & Malay), Biraddali (Tausug), Hapsari or Widodari (Javanese) and Apson (Thai: อัปสร). English translations of the word "Apsara" include "nymph," "celestial nymph," and "celestial maiden."

 

Apsaras are beautiful, supernatural female beings. They are youthful and elegant, and superb in the art of dancing. They are often the wives of the Gandharvas, the court musicians of Indra. They dance to the music made by the Gandharvas, usually in the palaces of the gods, entertain and sometimes seduce gods and men. As ethereal beings who inhabit the skies, and are often depicted taking flight, or at service of a god, they may be compared to angels.

 

Apsaras are said to be able to change their shape at will, and rule over the fortunes of gaming and gambling. Urvasi, Menaka, Rambha and Tilottama are the most famous among them. Apsaras are sometimes compared to the muses of ancient Greece, with each of the 26 Apsaras at Indra's court representing a distinct aspect of the performing arts. They are associated with fertility rites.

 

There are two types of Apsaras; Laukika (worldly), of whom thirty-four are specified, and Daivika (divine), of which there are ten.

 

The Bhagavata Purana also states that the Apsaras were born from Kashyap and Muni.

 

LITERATURE

RIGVEDA

The Rigveda tells of an Apsara who is the wife of Gandharva; however, the Rigveda also seems to allow for the existence of more than one Apsara. The only Apsara specifically named is Urvashi. An entire hymn deals with the colloquy between Urvashi and her mortal lover Pururavas. Later Hindu scriptures allow for the existence of numerous Apsaras, who act as the handmaidens of Indra or as dancers at his celestial court.

 

MAHABHARATA

In many of the stories related in the Mahabharata, Apsaras appear in important supporting roles. The epic contains several lists of the principal Apsaras, which lists are not always identical. Here is one such list, together with a description of how the celestial dancers appeared to the residents and guests at the court of the gods:

 

- Ghritachi and Menaka and Rambha and Purvachitti and Swayamprabha and Urvashi and Misrakeshi and Dandagauri and Varuthini and Gopali and Sahajanya and Kumbhayoni and Prajagara and Chitrasena and Chitralekha and Saha and Madhuraswana, these and others by thousands, possessed of eyes like lotus leaves, who were employed in enticing the hearts of persons practising rigid austerities, danced there. And possessing slim waists and fair large hips, they began to perform various evolutions, shaking their deep bosoms, and casting their glances around, and exhibiting other attractive attitudes capable of stealing the hearts and resolutions and minds of the spectators.

 

EXPLOITS OF INDIVIDUAL APSARAS

The Mahabharata documents the exploits of individual Apsaras, such as Tilottama, who rescued the world from the rampaging asura brothers Sunda and Upasunda, and Urvashi, who attempted to seduce the hero Arjuna.

 

THE NYMPH & THE SAGE

A story type or theme appearing over and over again in the Mahabharata is that of an Apsara sent to distract a sage or spiritual master from his ascetic practices. One story embodying this theme is that recounted by the epic heroine Shakuntala to explain her own parentage. Once upon a time, the sage Viswamitra generated such intense energy by means of his asceticism that Indra himself became fearful. Deciding that the sage would have to be distracted from his penances, he sent the Apsara Menaka to work her charms. Menaka trembled at the thought of angering such a powerful ascetic, but she obeyed the god's order. As she approached Viswamitra, the wind god Vayu tore away her garments. Seeing her thus disrobed, the sage abandoned himself to lust. Nymph and sage engaged in sex for some time, during which Viswamitra's asceticism was put on hold. As a consequence, Menaka gave birth to a daughter, whom she abandoned on the banks of a river. That daughter was Shakuntala herself, the narrator of the story.

 

NATYA SHASTRA

Natya Shastra, the principal work of dramatic theory for Sanskrit drama, lists the following apsaras: Manjukesi, Sukesi, Misrakesi, Sulochana, Saudamini, Devadatta, Devasena, Manorama, Sudati, Sundari, Vigagdha, Vividha, Budha, Sumala, Santati, Sunanda, Sumukhi, Magadhi, Arjuni, Sarala, Kerala, Dhrti, Nanda, Supuskala, Supuspamala and Kalabha.

 

INDONESIAN & MALAY CULTURE

The term 'Bidadari' (from Sanskrit 'vidyadhara'; vidhya dharya; 'the bearer of knowledge') is a Malay-Indonesian word that equates refer Indian concept; as heavenly maidens living in the svargaloka or in celestial palace of Indra, described in Balinese dedari (Bidadari or Apsara) dance. However after the adoption of Islam, bidadari is equated with heavenly maiden mentioned in the Quran, in which God stated that the 'forbidden pearls' of heaven are for those men who have resisted temptation and borne life's trials. Islam spread in the Malay archipelago when Arabic traders came to trade spices with the Malays; at that time, Hinduism formed the basis of the Malay culture, but syncretism with the Islamic religion and culture spawned the idea of a Bidadari. It is usually seen as a prized offer to those who lived a lifestyle in service to and pleasing to God; after death, the Bidadari was the man's wife or wives, depending on what type of person he was. The worthiness of a man who was offered Bidadari depended upon his holiness: how often he prayed, how much he turned away from the 'outside world', and how little he heeded worldly desires.

 

VISUAL ARTS

JAVA & BALI - INDONESIA

Images of Apsaras are found in several temples of ancient Java dating from the era of the Sailendra dynasty to that of the Majapahit empire. Usually they are not found as decorative motifs but as integral parts of a story in bas-relief, as for example at Borobudur, Mendut, Prambanan, Plaosan, and Penataran. At Borobudur apsaras are depicted as divinely beautiful celestial maidens, pictured either in standing or in flying positions, usually holding lotus blossoms, spreading flower petals, or waving celestial clothes as if they were wings enabling them to fly. The temple of Mendut near Borobudur depicted groups of devatas, divine beings flying in heaven, which included apsaras.

 

Traditionally apsaras are described as celestial maidens living in Indra's heaven (Kaéndran). They are well known for their special task: being sent to earth by Indra to seduce ascetics who by their severe practices may become more powerful than the gods. This theme occurs frequently in Javanese traditions, including the Kakawin Arjunawiwaha, written by mpu Kanwa in 1030 during the reign of king Airlangga. The story tells that Arjuna, in order to defeat the giant Niwatakawaca, engaged in meditation and asceticism, whereupon Indra sent apsaras to seduce him. Arjuna, however, managed to conquer his lust and then to win the ultimate weapons from the gods to defeat the giant.

 

Later in the Javanese tradition the apsara was also called Hapsari, also known as Widodari (from sanskrit word Vidhyadhari, vidhya: knowledge, dharya: having, bearer, or bringer), and finally known as Bidadari in the modern Indonesian language (the same form of the word is now present in the Malay language, as well). The Javanese Hindu-Buddhist tradition also influenced Bali. In Balinese dance the theme of celestial maidens often occurred. Dances such as Sanghyang Dedari and Legong depicted divine maidens in their own way. In the court of Mataram Sultanate the tradition of depicting heavenly maidens in dances still alive and well. The Javanese court dances of Bedhaya portray apsaras.

 

CAMBODIA

Apsaras represent an important motif in the stone bas-reliefs of the Angkorian temples in Cambodia (8th–13th centuries AD), however all female images are not considered to be apsaras. In harmony with the Indian association of dance with apsaras, Khmer female figures that are dancing or are poised to dance are considered apsaras; female figures, depicted individually or in groups, who are standing still and facing forward in the manner of temple guardians or custodians are called devatas.

 

Angkor Wat, the largest Angkorian temple (built AD 1116–1150), features both apsaras and devata, however the devata type are the most numerous with more than 1,796 in the present research inventory. Angkor Wat architects employed small apsara images (30–40 cm as seen at left) as decorative motifs on pillars and walls. They incorporated larger devata images (all full-body portraits measuring approximately 95–110 cm) more prominently at every level of the temple from the entry pavilion to the tops of the high towers. In 1927, Sappho Marchal published a study cataloging the remarkable diversity of their hair, headdresses, garments, stance, jewelry and decorative flowers, which Marchal concluded were based on actual practices of the Angkor period. Some devata appear with arms around each other and seem to be greeting the viewer. “The devatas seem to epitomize all the elements of a refined elegance,” wrote Marchal.

 

KHMER CLASSICAL DANCE

Khmer classical dance, the indigenous ballet-like performance art of Cambodia, is frequently called "Apsara Dance".

 

CHAMPA

Apsaras were also an important motif in the art of Champa, medieval Angkor's neighbor to the east along the coast of what is now central Vietnam. Especially noteworthy are the depictions of apsaras in the Tra Kieu Style of Cham art, a style which flourished in the 10th and 11th centuries AD.

 

CAVE ART OF CHINA

Apsaras are often depicted as flying figures in the mural paintings and sculptures of Buddhist cave sites in China such as in the Mogao Caves, Yulin Caves, and the Yungang and Longmen Grottoes. They may also be depicted as dancers or musicians. They are referred to as feitian (飞天) in Chinese.

_______________________

 

Angkor Wat (Khmer: អង្គរវត្ត) was first a Hindu, then subsequently a Buddhist, temple complex in Cambodia and the largest religious monument in the world. The temple was built by the Khmer King Suryavarman II in the early 12th century in Yaśodharapura (Khmer: យសោធរបុរៈ, present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Breaking from the Shaiva tradition of previous kings, Angkor Wat was instead dedicated to Vishnu. As the best-preserved temple at the site, it is the only one to have remained a significant religious center since its foundation. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.

 

Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple, based on early Dravidian architecture, with key features such as the Jagati. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas adorning its walls.

 

The modern name, Angkor Wat, means "Temple City" or "City of Temples" in Khmer; Angkor, meaning "city" or "capital city", is a vernacular form of the word nokor (នគរ), which comes from the Sanskrit word nagara (नगर). Wat is the Khmer word for "temple grounds" (Sanskrit: वाट vāṭa ""enclosure").

 

HISTORY

Angkor Wat lies 5.5 kilometres north of the modern town of Siem Reap, and a short distance south and slightly east of the previous capital, which was centred at Baphuon. It is in an area of Cambodia where there is an important group of ancient structures. It is the southernmost of Angkor's main sites.

 

According to one legend, the construction of Angkor Wat was ordered by Indra to act as a palace for his son Precha Ket Mealea. According to the 13th century Chinese traveler Daguan Zhou, it was believed by some that the temple was constructed in a single night by a divine architect.

 

The initial design and construction of the temple took place in the first half of the 12th century, during the reign of Suryavarman II (ruled 1113 – c. 1150). Dedicated to Vishnu, it was built as the king's state temple and capital city. As neither the foundation stela nor any contemporary inscriptions referring to the temple have been found, its original name is unknown, but it may have been known as "Varah Vishnu-lok" after the presiding deity. Work seems to have ended shortly after the king's death, leaving some of the bas-relief decoration unfinished. In 1177, approximately 27 years after the death of Suryavarman II, Angkor was sacked by the Chams, the traditional enemies of the Khmer. Thereafter the empire was restored by a new king, Jayavarman VII, who established a new capital and state temple (Angkor Thom and the Bayon respectively) a few kilometres to the north.

 

In the late 13th century, Angkor Wat gradually moved from Hindu to Theravada Buddhist use, which continues to the present day. Angkor Wat is unusual among the Angkor temples in that although it was somewhat neglected after the 16th century it was never completely abandoned, its preservation being due in part to the fact that its moat also provided some protection from encroachment by the jungle.

 

One of the first Western visitors to the temple was António da Madalena, a Portuguese monk who visited in 1586 and said that it "is of such extraordinary construction that it is not possible to describe it with a pen, particularly since it is like no other building in the world. It has towers and decoration and all the refinements which the human genius can conceive of." In the mid-19th century the temple was visited by the French naturalist and explorer, Henri Mouhot, who popularised the site in the West through the publication of travel notes, in which he wrote:

 

"One of these temples—a rival to that of Solomon, and erected by some ancient Michelangelo—might take an honorable place beside our most beautiful buildings. It is grander than anything left to us by Greece or Rome, and presents a sad contrast to the state of barbarism in which the nation is now plunged."

 

Mouhot, like other early Western visitors, found it difficult to believe that the Khmers could have built the temple, and mistakenly dated it to around the same era as Rome. The true history of Angkor Wat was pieced together only from stylistic and epigraphic evidence accumulated during the subsequent clearing and restoration work carried out across the whole Angkor site. There were no ordinary dwellings or houses or other signs of settlement including cooking utensils, weapons, or items of clothing usually found at ancient sites. Instead there is the evidence of the monuments themselves.

 

Angkor Wat required considerable restoration in the 20th century, mainly the removal of accumulated earth and vegetation. Work was interrupted by the civil war and Khmer Rouge control of the country during the 1970s and 1980s, but relatively little damage was done during this period other than the theft and destruction of mostly post-Angkorian statues.

 

The temple is a powerful symbol of Cambodia, and is a source of great national pride that has factored into Cambodia's diplomatic relations with France, the United States and its neighbor Thailand. A depiction of Angkor Wat has been a part of Cambodian national flags since the introduction of the first version circa 1863. From a larger historical and even transcultural perspective, however, the temple of Angkor Wat did not become a symbol of national pride sui generis but had been inscribed into a larger politico-cultural process of French-colonial heritage production in which the original temple site was presented in French colonial and universal exhibitions in Paris and Marseille between 1889 and 1937. Angkor Wat's aesthetics were also on display in the plaster cast museum of Louis Delaporte called musée Indo-chinois which existed in the Parisian Trocadero Palace from c.1880 to the mid-1920s.

 

The splendid artistic legacy of Angkor Wat and other Khmer monuments in the Angkor region led directly to France adopting Cambodia as a protectorate on 11 August 1863 and invading Siam to take control of the ruins. This quickly led to Cambodia reclaiming lands in the northwestern corner of the country that had been under Siamese (Thai) control since 1351 AD (Manich Jumsai 2001), or by some accounts, 1431 AD. Cambodia gained independence from France on 9 November 1953 and has controlled Angkor Wat since that time.

 

ARCHITECTURE

SITE & PLAN

Angkor Wat, located at 13°24′45″N 103°52′0″E, is a unique combination of the temple mountain, the standard design for the empire's state temples and the later plan of concentric galleries. The temple is a representation of Mount Meru, the home of the gods: the central quincunx of towers symbolises the five peaks of the mountain, and the walls and moat the surrounding mountain ranges and ocean. Access to the upper areas of the temple was progressively more exclusive, with the laity being admitted only to the lowest level.

 

Unlike most Khmer temples, Angkor Wat is oriented to the west rather than the east. This has led many (including Maurice Glaize and George Coedès) to conclude that Suryavarman intended it to serve as his funerary temple. Further evidence for this view is provided by the bas-reliefs, which proceed in a counter-clockwise direction—prasavya in Hindu terminology—as this is the reverse of the normal order. Rituals take place in reverse order during Brahminic funeral services. The archaeologist Charles Higham also describes a container which may have been a funerary jar which was recovered from the central tower. It has been nominated by some as the greatest expenditure of energy on the disposal of a corpse. Freeman and Jacques, however, note that several other temples of Angkor depart from the typical eastern orientation, and suggest that Angkor Wat's alignment was due to its dedication to Vishnu, who was associated with the west.

 

A further interpretation of Angkor Wat has been proposed by Eleanor Mannikka. Drawing on the temple's alignment and dimensions, and on the content and arrangement of the bas-reliefs, she argues that the structure represents a claimed new era of peace under King Suryavarman II: "as the measurements of solar and lunar time cycles were built into the sacred space of Angkor Wat, this divine mandate to rule was anchored to consecrated chambers and corridors meant to perpetuate the king's power and to honor and placate the deities manifest in the heavens above." Mannikka's suggestions have been received with a mixture of interest and scepticism in academic circles. She distances herself from the speculations of others, such as Graham Hancock, that Angkor Wat is part of a representation of the constellation Draco.

 

STYLE

Angkor Wat is the prime example of the classical style of Khmer architecture—the Angkor Wat style—to which it has given its name. By the 12th century Khmer architects had become skilled and confident in the use of sandstone (rather than brick or laterite) as the main building material. Most of the visible areas are of sandstone blocks, while laterite was used for the outer wall and for hidden structural parts. The binding agent used to join the blocks is yet to be identified, although natural resins or slaked lime has been suggested.

 

The temple has drawn praise above all for the harmony of its design. According to Maurice Glaize, a mid-20th-century conservator of Angkor, the temple "attains a classic perfection by the restrained monumentality of its finely balanced elements and the precise arrangement of its proportions. It is a work of power, unity and style."

 

Architecturally, the elements characteristic of the style include: the ogival, redented towers shaped like lotus buds; half-galleries to broaden passageways; axial galleries connecting enclosures; and the cruciform terraces which appear along the main axis of the temple. Typical decorative elements are devatas (or apsaras), bas-reliefs, and on pediments extensive garlands and narrative scenes. The statuary of Angkor Wat is considered conservative, being more static and less graceful than earlier work. Other elements of the design have been destroyed by looting and the passage of time, including gilded stucco on the towers, gilding on some figures on the bas-reliefs, and wooden ceiling panels and doors.

 

FEATURES

OUTER ENCLOSURE

The outer wall, 1024 by 802 m and 4.5 m high, is surrounded by a 30 m apron of open ground and a moat 190 m wide. Access to the temple is by an earth bank to the east and a sandstone causeway to the west; the latter, the main entrance, is a later addition, possibly replacing a wooden bridge. There are gopuras at each of the cardinal points; the western is by far the largest and has three ruined towers. Glaize notes that this gopura both hides and echoes the form of the temple proper. Under the southern tower is a statue of Vishnu, known as Ta Reach, which may originally have occupied the temple's central shrine. Galleries run between the towers and as far as two further entrances on either side of the gopura often referred to as "elephant gates", as they are large enough to admit those animals. These galleries have square pillars on the outer (west) side and a closed wall on the inner (east) side. The ceiling between the pillars is decorated with lotus rosettes; the west face of the wall with dancing figures; and the east face of the wall with balustered windows, dancing male figures on prancing animals, and devatas, including (south of the entrance) the only one in the temple to be showing her teeth.

 

The outer wall encloses a space of 820,000 square metres, which besides the temple proper was originally occupied by the city and, to the north of the temple, the royal palace. Like all secular buildings of Angkor, these were built of perishable materials rather than of stone, so nothing remains of them except the outlines of some of the streets. Most of the area is now covered by forest. A 350 m causeway connects the western gopura to the temple proper, with naga balustrades and six sets of steps leading down to the city on either side. Each side also features a library with entrances at each cardinal point, in front of the third set of stairs from the entrance, and a pond between the library and the temple itself. The ponds are later additions to the design, as is the cruciform terrace guarded by lions connecting the causeway to the central structure.

 

CENTRAL STRUCTURE

The temple stands on a terrace raised higher than the city. It is made of three rectangular galleries rising to a central tower, each level higher than the last. Mannikka interprets these galleries as being dedicated to the king, Brahma, the moon, and Vishnu. Each gallery has a gopura at each of the points, and the two inner galleries each have towers at their corners, forming a quincunx with the central tower. Because the temple faces west, the features are all set back towards the east, leaving more space to be filled in each enclosure and gallery on the west side; for the same reason the west-facing steps are shallower than those on the other sides.

 

The outer gallery measures 187 by 215 m, with pavilions rather than towers at the corners. The gallery is open to the outside of the temple, with columned half-galleries extending and buttressing the structure. Connecting the outer gallery to the second enclosure on the west side is a cruciform cloister called Preah Poan (the "Hall of a Thousand Gods"). Buddha images were left in the cloister by pilgrims over the centuries, although most have now been removed. This area has many inscriptions relating the good deeds of pilgrims, most written in Khmer but others in Burmese and Japanese. The four small courtyards marked out by the cloister may originally have been filled with water. North and south of the cloister are libraries.

 

Beyond, the second and inner galleries are connected to each other and to two flanking libraries by another cruciform terrace, again a later addition. From the second level upwards, devatas abound on the walls, singly or in groups of up to four. The second-level enclosure is 100 by 115 m, and may originally have been flooded to represent the ocean around Mount Meru. Three sets of steps on each side lead up to the corner towers and gopuras of the inner gallery. The very steep stairways represent the difficulty of ascending to the kingdom of the gods. This inner gallery, called the Bakan, is a 60 m square with axial galleries connecting each gopura with the central shrine, and subsidiary shrines located below the corner towers. The roofings of the galleries are decorated with the motif of the body of a snake ending in the heads of lions or garudas. Carved lintels and pediments decorate the entrances to the galleries and to the shrines. The tower above the central shrine rises 43 m to a height of 65 m above the ground; unlike those of previous temple mountains, the central tower is raised above the surrounding four. The shrine itself, originally occupied by a statue of Vishnu and open on each side, was walled in when the temple was converted to Theravada Buddhism, the new walls featuring standing Buddhas. In 1934, the conservator George Trouvé excavated the pit beneath the central shrine: filled with sand and water it had already been robbed of its treasure, but he did find a sacred foundation deposit of gold leaf two metres above ground level.

 

DECORATION

Integrated with the architecture of the building, and one of the causes for its fame is Angkor Wat's extensive decoration, which predominantly takes the form of bas-relief friezes. The inner walls of the outer gallery bear a series of large-scale scenes mainly depicting episodes from the Hindu epics the Ramayana and the Mahabharata. Higham has called these, "the greatest known linear arrangement of stone carving". From the north-west corner anti-clockwise, the western gallery shows the Battle of Lanka (from the Ramayana, in which Rama defeats Ravana) and the Battle of Kurukshetra (from the Mahabharata, showing the mutual annihilation of the Kaurava and Pandava clans). On the southern gallery follow the only historical scene, a procession of Suryavarman II, then the 32 hells and 37 heavens of Hindu mythology.

 

On the eastern gallery is one of the most celebrated scenes, the Churning of the Sea of Milk, showing 92 asuras and 88 devas using the serpent Vasuki to churn the sea under Vishnu's direction (Mannikka counts only 91 asuras, and explains the asymmetrical numbers as representing the number of days from the winter solstice to the spring equinox, and from the equinox to the summer solstice). It is followed by Vishnu defeating asuras (a 16th-century addition). The northern gallery shows Krishna's victory over Bana (where according to Glaize, "The workmanship is at its worst") and a battle between the Hindu gods and asuras. The north-west and south-west corner pavilions both feature much smaller-scale scenes, some unidentified but most from the Ramayana or the life of Krishna.

 

Angkor Wat is decorated with depictions of apsaras and devata; there are more than 1,796 depictions of devata in the present research inventory. Angkor Wat architects employed small apsara images (30–40 cm) as decorative motifs on pillars and walls. They incorporated larger devata images (all full-body portraits measuring approximately 95–110 cm) more prominently at every level of the temple from the entry pavilion to the tops of the high towers. In 1927, Sappho Marchal published a study cataloging the remarkable diversity of their hair, headdresses, garments, stance, jewelry and decorative flowers, which Marchal concluded were based on actual practices of the Angkor period.

 

CONSTRUCTION TECHNIQUES

The stones, as smooth as polished marble, were laid without mortar with very tight joints that are sometimes hard to find. The blocks were held together by mortise and tenon joints in some cases, while in others they used dovetails and gravity. The blocks were presumably put in place by a combination of elephants, coir ropes, pulleys and bamboo scaffolding. Henri Mouhot noted that most of the blocks had holes 2.5 cm in diameter and 3 cm deep, with more holes on the larger blocks. Some scholars have suggested that these were used to join them together with iron rods, but others claim they were used to hold temporary pegs to help manoeuvre them into place.

 

The monument was made out of enormous amounts of sandstone and it has a greater volume than the Great Pyramid of Giza in Egypt. This sandstone had to be transported from Mount Kulen, a quarry approximately 40 km to the northeast. The route has been suggested to span 35 kilometres along a canal towards Tonlé Sap lake, another 35 kilometres crossing the lake, and finally 15 kilometres upstream and against the current along Siem Reap River, making a total journey of 90 kilometres. However, Etsuo Uchida and Ichita Shimoda of Waseda University in Tokyo, Japan have discovered in 2012 a shorter 35-kilometre canal connecting Mount Kulen and Angkor Wat using satellite imagery. The two believe that the Khmer used this route instead.

 

Virtually all of its surfaces, columns, lintels even roofs are carved. There are miles of reliefs illustrating scenes from Indian literature including unicorns, griffins, winged dragons pulling chariots as well as warriors following an elephant-mounted leader and celestial dancing girls with elaborate hair styles. The gallery wall alone is decorated with almost 1,000 square metres of bas reliefs. Holes on some of the Angkor walls indicate that they may have been decorated with bronze sheets. These were highly prized in ancient times and were a prime target for robbers. While excavating Khajuraho, Alex Evans, a stonemason and sculptor, recreated a stone sculpture under 1.2 m, this took about 60 days to carve. Roger Hopkins and Mark Lehner also conducted experiments to quarry limestone which took 12 quarrymen 22 days to quarry about 400 tons of stone. The labor force to quarry, transport, carve and install so much sandstone must have run into the thousands including many highly skilled artisans. The skills required to carve these sculptures were developed hundreds of years earlier, as demonstrated by some artifacts that have been dated to the seventh century, before the Khmer came to power.

 

ANGKOR WAT TODAY

The Archaeological Survey of India carried out restoration work on the temple between 1986 and 1992. Since the 1990s, Angkor Wat has seen continued conservation efforts and a massive increase in tourism. The temple is part of the Angkor World Heritage Site, established in 1992, which has provided some funding and has encouraged the Cambodian government to protect the site. The German Apsara Conservation Project (GACP) is working to protect the devatas and other bas-reliefs which decorate the temple from damage. The organisation's survey found that around 20% of the devatas were in very poor condition, mainly because of natural erosion and deterioration of the stone but in part also due to earlier restoration efforts. Other work involves the repair of collapsed sections of the structure, and prevention of further collapse: the west facade of the upper level, for example, has been buttressed by scaffolding since 2002, while a Japanese team completed restoration of the north library of the outer enclosure in 2005. World Monuments Fund began conservation work on the Churning of the Sea of Milk Gallery in 2008 after several years of conditions studies. The project restored the traditional Khmer roofing system and removed cement used in earlier restoration attempts that had resulted in salts entering the structure behind the bas-relief, discoloring and damaging the sculpted surfaces. The main phase of work ended in 2012, and the final component will be the installation of finials on the roof of the gallery in 2013.

 

Microbial biofilms have been found degrading sandstone at Angkor Wat, Preah Khan, and the Bayon and West Prasat in Angkor. The dehydration and radiation resistant filamentous cyanobacteria can produce organic acids that degrade the stone. A dark filamentous fungus was found in internal and external Preah Khan samples, while the alga Trentepohlia was found only in samples taken from external, pink-stained stone at Preah Khan.

 

Angkor Wat has become a major tourist destination. In 2004 and 2005, government figures suggest that, respectively, 561,000 and 677,000 foreign visitors arrived in Siem Reap province, approximately 50% of all foreign tourists in Cambodia for both years. The site has been managed by the private SOKIMEX group since 1990, which rented it from the Cambodian government. The influx of tourists has so far caused relatively little damage, other than some graffiti; ropes and wooden steps have been introduced to protect the bas-reliefs and floors, respectively. Tourism has also provided some additional funds for maintenance—as of 2000 approximately 28% of ticket revenues across the whole Angkor site was spent on the temples—although most work is carried out by foreign government-sponsored teams rather than by the Cambodian authorities.

 

Since Angkor Wat has seen significant growth in tourism throughout the years UNESCO and its International Co-ordinating Committee for the Safeguarding and Development of the Historic Site of Angkor (ICC), in association with representatives from the Royal Government and APSARA, organized seminars to discuss the concept of "cultural tourism". Wanting to avoid commercial and mass tourism, the seminars emphasized the importance of providing high quality accommodation and services in order for the Cambodian government to benefit economically, while also incorporating the richness of Cambodian culture. In 2001, this incentive resulted in the concept of the "Angkor Tourist City" which would be developed with regard to traditional Khmer architecture, contain leisure and tourist facilities, and provide luxurious hotels capable of accommodating large amounts of tourists.

 

The prospect of developing such large tourist accommodations has encountered concerns from both APSARA and the ICC, claiming that previous tourism developments in the area have neglected construction regulations and more of these projects have the potential to damage landscape features. Also, the large scale of these projects have begun to threaten the quality of the nearby town's water, sewage, and electricity systems. It has been noted that such high frequency of tourism and growing demand for quality accommodations in the area, such as the development of a large highway, has had a direct effect on the underground water table, subsequently straining the structural stability of the temples at Angkor Wat. Locals of Siem Reap have also voiced concern over the charming nature and atmosphere of their town being compromised in order to entertain tourism. Since this charming local atmosphere is the key component to projects like Angkor Tourist City, local officials continue to discuss how to successfully incorporate future tourism without sacrificing local values and culture.

 

At the ASEAN Tourism Forum 2012, both parties have agreed Borobudur and Angkor Wat to become sister sites and the provinces will become sister provinces. Two Indonesian airlines are considering the opportunity to open a direct flight from Yogyakarta, Indonesia to Siem Reap.

Dharavi (Hindi and Marathi: धारावी; also spelled Daravi, Darravy, Dorrovy) is a slum in Mumbai, India. It is one of the largest slums in the world.

 

Dharavi slum was founded in 1880s during the British colonial era. The slum grew in part because of expulsion of factories and residents from peninsular city center by colonial government, and from rural poor migrating into urban Mumbai (then called Bombay). Modern day Dharavi came to be founded in the 1940's once the British left India, and once the majority property holders of the area, Shantilal Nemchand and Co sold off there property holdings allowing houses to be built. It is currently a multi-religious, multi-ethnic, diverse settlement. Dharavi's total population estimates vary between 300,000 to about 1 million.

 

Dharavi has an active informal economy in which numerous household enterprises employ many of the slum residents. It exports goods around the world. Leather, textiles and pottery products are among the goods made inside Dharavi by the slum residents. The total annual turnover has been estimated at over US$500 million.

 

Dharavi has suffered through many incidences of epidemics and other disasters. It currently covers an area of 217 hectares.

 

HISTORY

In the 18th century, Dharavi was an island. In February 1739, Chimnaji Appa attacked Bassein. Before that, he took possession of Dharavi. The area of present-day Dharavi was predominantly mangrove swamp before the late 19th century, inhabited by Koli fishermen. Dharavi was then referred to as the village of Koliwadas.

 

COLONIAL ERA

Mumbai has been one of the centers of India's urbanization for 200 years. At the middle of the 19th century, after decades of urban growth under East India Company and British Raj, the city's population reached half a million. The urban area then covered mostly the southern extension of Mumbai peninsula, the population density was over 10 times higher than London at that time. Most parts of Mumbai faced an acute shortage of housing and serious problems with the provision of water, sanitation and drainage. Residential areas were segregated in Mumbai between European and 'native' residential quarters. Slums were heavily concentrated in areas meant for 'native' Indian population, and it attracted no planning or London-like investment for quality of life of its inhabitants. Unsanitary conditions plagued Mumbai, particularly in the so-called Native Town, the segregated section where Indians lived. In 1869, as with 19th century epidemics in European slums, bubonic plague spread in Mumbai and then across most of India. The epidemic killed nearly 200,000 people in Mumbai and 8 million in India. In 1880s, concerned about epidemics, the British colonial government expelled polluting industries and many Indian residents of the Native Town, away from the peninsular part of the city, to a distant edge of the city in the north in the village of Koliwadas. Thus was born Dharavi.

 

The most polluting industries were tanneries, and the first tannery moved from peninsular Mumbai into Dharavi in 1887. People who worked with leather, typically a profession of lowest Hindu castes and of Muslim Indians, moved into Dharavi. Other early settlers included the Kumbars, a large Gujarati community of potters (another polluting industry). The colonial government granted them a 99-year land-lease in 1895. Rural migrants looking for jobs poured into Mumbai, and its population soared past 1 million. Other artisans, like the embroidery workers from Uttar Pradesh, started the ready-made garments trade. These industries created jobs, labor moved in, but there was no effort to plan or invest in any infrastructure in or near Dharavi. The living quarters and small scale factories grew haphazardly, without provision for sanitation, drains, safe drinking water, roads or other basic services. Dharavi's first mosque, Badi Masjid, started in 1887 and the oldest Hindu temple, Ganesh Mandir, was built in 1913. A large influx of Tamil migrants came in the 1920s. Bombay's first Tamil school and Dharavi's first school was constructed in 1924.

 

POST INDEPENDENCE

At India's Independence from colonial rule in 1947, Dharavi had grown to be the largest slum in Mumbai and all of India. It still had a few empty spaces, which continued to serve as waste dumping grounds for operators across the city. Mumbai, meanwhile, continued to grow as a city. Soon Dharavi was surrounded by the city, and became a key hub for informal economy. Dharavi's Co-operative Housing Society was formed in the 1960s to uplift the lives of thousands of slum dwellers by the initiative of Shri. M.V. Duraiswamy, a well-known social worker and congress leader of that region. The Dharavi co-operative housing society promoted 338 flats and 97 shops and was named "Dr. Baliga Nagar". By late 20th century, Dharavi occupied about 175 hectares, with an astounding population density of more than 2900 people per hectare.

 

DEMOGRAPHICS

The total current population of Dharavi slum is unknown, and estimates vary widely. Some sources suggest it is 300,000 to about a million. With Dharavi spread over 200 hectares, this corresponds to an average population density estimate between 1500 and 5000.

 

About 33% of the population of Dharavi is Muslim, compared to 13% average population of Muslims in India. The Christian population is estimated to be about 6%, while the rest are predominantly Hindus (60%), with some Buddhists and other minority religions. Among the Hindus, about 20% work on animal skin production, tanneries and leather goods. Other Hindus specialize in pottery work, textile goods manufacturing, retail and trade, distilleries and other caste professions - all of these as small scale household operations. The slum residents are from all over India, people who migrated from rural regions of many different states. The slum has numerous mosques, temples and churches to serve people of Islam, Hindu and Christian faiths; with Badi Masjid, a mosque, as the oldest religious structure in Dharavi.

 

LOCATION & CHARACTERISTICS

Dharavi is situated between Mumbai's two main suburban railway lines, the Western and Central Railways. To its west are Mahim and Bandra, and to the north lies the Mithi River, which empties into the Arabian Sea through the Mahim Creek. To its south and east are Sion and Matunga. Both its location and poor drainage systems make Dharavi particularly vulnerable to floods during the wet season.

 

Dharavi has a high population density, and as with other worldwide slums, overcrowded. It is mostly low rise structures surrounded by Mumbai city. In most large cities, the floor space index (FSI) varies from 5 to 15 in the Central Business District (CBD) to about 0.5, or below, in the suburbs. Dharavi's FSI is very low. Still, in expensive Mumbai, Dharavi provides a cheap alternative where rents were as low as US$4 per month in 2006.

 

There is a disagreement if Dharavi is the largest slum in Mumbai. Some sources claim other slums in Mumbai have grown to become larger than Dharavi. Other sources disagree, and rank Dharavi as the largest slum in India.

 

ECONOMY

In addition to the traditional pottery and textile industries in Dharavi, there is an increasingly large recycling industry, processing recyclable waste from other parts of Mumbai. The district has an estimated 5000 businesses and 15,000 single-room factories.

 

Dharavi exports goods around the world. The total (and largely informal economy) turnover is estimated to be between US$500 million, over US$650 million per year, to over US$1 billion per year. The per capita income of the residents, depending on estimated population range of 300,000 to about 1 million, ranges between US$500 to US$2000 per year.

 

REDEVELOPMENT PLANS

There have been many plans since 1997 to redevelop Dharavi like the former slums of Hong Kong such as Tai Hang. In 2004, the cost of redevelopment was estimated to be INR5000 crore (US$810 million). Companies from around the world have bid to redevelop Dharavi, including Lehman Brothers, Dubai's Limitless and Singapore's Capitaland Ltd. In 2010, it is estimated to cost INR15000 crore (US$2.4 billion) to redevelop.

 

The latest urban redevelopment plan proposed for the Dharavi area is managed by American-trained architect Mukesh Mehta. The plan involves the construction of 2,800,000 square metres of housing, schools, parks and roads to serve the 57,000 families residing in the area, along with 3,700,000 square metres of residential and commercial space for sale. There has been significant local opposition to the plans, largely because existing residents are due to receive only 25.0 square metres of land each. Furthermore, only those families who lived in the area before 2000 are slated for resettlement. Concerns have also been raised by residents who fear that some of their small businesses in the "informal" sector may not be relocated under the redevelopment plan. The government has said that it will only legalize and relocate industries that are not "polluting".

 

SANITATION ISSUES

Dharavi has severe problems with public health, due to the scarcity of toilet facilities, due in turn to the fact that most housing and 90% of the commercial units in Dharavi are illegal. As of November 2006 there was only one toilet per 1,440 residents in Dharavi. Mahim Creek, a local river, is widely used by local residents for urination and defecation, leading to the spread of contagious diseases. The area also suffers from problems with inadequate drinking water supply.

 

EPIDEMICS & OTHER SISASTERS

Dharavi has experienced a long history of epidemics and natural disasters, sometimes with significant loss of lives. The first plague to devastate Dharavi, along with other settlements of Mumbai happened in 1896, when nearly half of the population perished. A series of plagues and other epidemics continued to affect Dharavi, and Mumbai in general, for the next 25 years, with high mortality rates. Dysentery epidemics have been common throughout the years and explained with the high population density of Dharavi. Other epidemics reported include typhoid, cholera, leprosy, amoebiasis and polio, through recent years. For example, in 1986, a children cholera epidemic was reported, where most patients were residents of Dharavi. Typical patients to arrive in hospitals were in late and critical care condition, and the mortality rates were abnormally high. In recent years, cases of drug resistant tuberculosis have been reported in Dharavi.

 

Fires and other disasters are common. For example, in January 2013, a fire destroyed many slum properties and caused injuries. In 2005, massive floods caused deaths and extensive property damage.

 

GUIDED TOURS THROUGH DHARAVI

A few travel operators offer guided tours through Dharavi, showing the industrial and the residential part of Dharavi and explaining about problems and challenges Dharavi is facing. These tours give a deeper insight into a slum in general and Dharavi in particular.

 

MEDIA DECIPTION

- Dharavi has been depicted in a number of Hindi films produced by the Mumbai film industry. These include Salim-Javed films such as Deewaar (1975), Mira Nair's Salaam Bombay! (1988) where several child actors were from the Dharavi slum, Vidhu Vinod Chopra's Parinda (1989), Sudhir Mishra's Dharavi (1991), Ram Gopal Varma's "Indian Gangster Trilogy" (1998–2005) and Sarkar series (2005–2008), Vikram Bhatt's Footpath (2003), Anurag Kashyap's Black Friday (2004) and No Smoking (2007), Madhur Bhandarkar's Traffic Signal (2007), Rajeev Khandelwal's Aamir (2008), and other films based on the Mumbai underworld.

- Dharavi has been depicted in films from other Indian film industries, particularly the Tamil film industry. Several films by Mani Ratnam based on the experiences of Tamil immigrants to Mumbai have depicted the Dharavi slum, including Nayagan (1987) and Bombay (1995).

- Dharavi features prominently in Danny Boyle's 2008 film Slumdog Millionaire, where several of the child actors in the film are from the Dharavi slum.

- The movie Mankatha was shot here starring Ajith kumar.

- The movie Businessman was shot here starring Mahesh Babu.

- In Kaminey, the 2009 Hindi movie, starring Shahid Kapoor.

- In the 2009 Swiss/German documentary Dharavi, Slum for Sale of director Lutz Konermann.

- In a programme aired in the United Kingdom in January 2010, Kevin McCloud and Channel 4 aired a two-part series titled Slumming It which centered around Dharavi and its inhabitants.

- The poem "Blessing" by Imtiaz Dharker is about Dharavi not having enough water.

- For The Win, by Cory Doctorow, is partially set in Dharavi.

On the way to Jowai from shilling, is located the Tyrshi falls.

This is merely a confined view of the falls originating; while the falls go on to take a much vaster magnitude.

 

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Dharavi (Hindi and Marathi: धारावी; also spelled Daravi, Darravy, Dorrovy) is a slum in Mumbai, India. It is one of the largest slums in the world.

 

Dharavi slum was founded in 1880s during the British colonial era. The slum grew in part because of expulsion of factories and residents from peninsular city center by colonial government, and from rural poor migrating into urban Mumbai (then called Bombay). Modern day Dharavi came to be founded in the 1940's once the British left India, and once the majority property holders of the area, Shantilal Nemchand and Co sold off there property holdings allowing houses to be built. It is currently a multi-religious, multi-ethnic, diverse settlement. Dharavi's total population estimates vary between 300,000 to about 1 million.

 

Dharavi has an active informal economy in which numerous household enterprises employ many of the slum residents. It exports goods around the world. Leather, textiles and pottery products are among the goods made inside Dharavi by the slum residents. The total annual turnover has been estimated at over US$500 million.

 

Dharavi has suffered through many incidences of epidemics and other disasters. It currently covers an area of 217 hectares.

 

HISTORY

In the 18th century, Dharavi was an island. In February 1739, Chimnaji Appa attacked Bassein. Before that, he took possession of Dharavi. The area of present-day Dharavi was predominantly mangrove swamp before the late 19th century, inhabited by Koli fishermen. Dharavi was then referred to as the village of Koliwadas.

 

COLONIAL ERA

Bombai has been one of the centers of India's urbanization for 200 years. At the middle of the 19th century, after decades of urban growth under East India Company and British Raj, the city's population reached half a million. The urban area then covered mostly the southern extension of Bombai peninsula, the population density was over 10 times higher than London at that time. Most parts of Bombay faced an acute shortage of housing and serious problems with the provision of water, sanitation and drainage. Residential areas were segregated in Bombay between European and 'native' residential quarters. Slums were heavily concentrated in areas meant for 'native' Indian population, and it attracted no planning or London-like investment for quality of life of its inhabitants. Unsanitary conditions plagued Bombay, particularly in the so-called Native Town, the segregated section where Indians lived. In 1869, as with 19th century epidemics in European slums, bubonic plague spread in Bombay and then across most of India. The epidemic killed nearly 200,000 people in Bombai and 8 million in India. In 1880s, concerned about epidemics, the British colonial government expelled polluting industries and many Indian residents of the Native Town, away from the peninsular part of the city, to a distant edge of the city in the north in the village of Koliwadas. Thus was born Dharavi.

 

The most polluting industries were tanneries, and the first tannery moved from peninsular Bombay into Dharavi in 1887. People who worked with leather, typically a profession of lowest Hindu castes and of Muslim Indians, moved into Dharavi. Other early settlers included the Kumbars, a large Gujarati community of potters (another polluting industry). The colonial government granted them a 99-year land-lease in 1895. Rural migrants looking for jobs poured into Bombay, and its population soared past 1 million. Other artisans, like the embroidery workers from Uttar Pradesh, started the ready-made garments trade. These industries created jobs, labor moved in, but there was no effort to plan or invest in any infrastructure in or near Dharavi. The living quarters and small scale factories grew haphazardly, without provision for sanitation, drains, safe drinking water, roads or other basic services. Dharavi's first mosque, Badi Masjid, started in 1887 and the oldest Hindu temple, Ganesh Mandir, was built in 1913. A large influx of Tamil migrants came in the 1920s. Bombay's first Tamil school and Dharavi's first school was constructed in 1924.

 

POST INDEPENDENCE

At India's Independence from colonial rule in 1947, Dharavi had grown to be the largest slum in Bombay and all of India. It still had a few empty spaces, which continued to serve as waste dumping grounds for operators across the city. Bombay, meanwhile, continued to grow as a city. Soon Dharavi was surrounded by the city, and became a key hub for informal economy. Dharavi's Co-operative Housing Society was formed in the 1960s to uplift the lives of thousands of slum dwellers by the initiative of Shri. M.V. Duraiswamy, a well-known social worker and congress leader of that region. The Dharavi co-operative housing society promoted 338 flats and 97 shops and was named "Dr. Baliga Nagar". By late 20th century, Dharavi occupied about 175 hectares, with an astounding population density of more than 2900 people per hectare.

 

DEMOGRAPHICS

The total current population of Dharavi slum is unknown, and estimates vary widely. Some sources suggest it is 300,000 to about a million. With Dharavi spread over 200 hectares, this corresponds to an average population density estimate between 1500 and 5000.

 

About 33% of the population of Dharavi is Muslim, compared to 13% average population of Muslims in India. The Christian population is estimated to be about 6%, while the rest are predominantly Hindus (60%), with some Buddhists and other minority religions. Among the Hindus, about 20% work on animal skin production, tanneries and leather goods. Other Hindus specialize in pottery work, textile goods manufacturing, retail and trade, distilleries and other caste professions - all of these as small scale household operations. The slum residents are from all over India, people who migrated from rural regions of many different states. The slum has numerous mosques, temples and churches to serve people of Islam, Hindu and Christian faiths; with Badi Masjid, a mosque, as the oldest religious structure in Dharavi.

 

LOCATION & CHARACTERISTICS

Dharavi is situated between Mumbai's two main suburban railway lines, the Western and Central Railways. To its west are Mahim and Bandra, and to the north lies the Mithi River, which empties into the Arabian Sea through the Mahim Creek. To its south and east are Sion and Matunga. Both its location and poor drainage systems make Dharavi particularly vulnerable to floods during the wet season.

 

Dharavi has a high population density, and as with other worldwide slums, overcrowded. It is mostly low rise structures surrounded by Mumbai city. In most large cities, the floor space index (FSI) varies from 5 to 15 in the Central Business District (CBD) to about 0.5, or below, in the suburbs. Dharavi's FSI is very low. Still, in expensive Mumbai, Dharavi provides a cheap alternative where rents were as low as US$4 per month in 2006.

 

There is a disagreement if Dharavi is the largest slum in Mumbai. Some sources claim other slums in Mumbai have grown to become larger than Dharavi. Other sources disagree, and rank Dharavi as the largest slum in India.

 

ECONOMY

In addition to the traditional pottery and textile industries in Dharavi, there is an increasingly large recycling industry, processing recyclable waste from other parts of Mumbai. The district has an estimated 5000 businesses and 15,000 single-room factories.

 

Dharavi exports goods around the world. The total (and largely informal economy) turnover is estimated to be between US$500 million, over US$650 million per year, to over US$1 billion per year. The per capita income of the residents, depending on estimated population range of 300,000 to about 1 million, ranges between US$500 to US$2000 per year.

 

REDEVELOPMENT PLANS

There have been many plans since 1997 to redevelop Dharavi like the former slums of Hong Kong such as Tai Hang. In 2004, the cost of redevelopment was estimated to be INR5000 crore (US$810 million). Companies from around the world have bid to redevelop Dharavi, including Lehman Brothers, Dubai's Limitless and Singapore's Capitaland Ltd. In 2010, it is estimated to cost INR15000 crore (US$2.4 billion) to redevelop.

 

The latest urban redevelopment plan proposed for the Dharavi area is managed by American-trained architect Mukesh Mehta. The plan involves the construction of 2,800,000 square metres of housing, schools, parks and roads to serve the 57,000 families residing in the area, along with 3,700,000 square metres of residential and commercial space for sale. There has been significant local opposition to the plans, largely because existing residents are due to receive only 25.0 square metres of land each. Furthermore, only those families who lived in the area before 2000 are slated for resettlement. Concerns have also been raised by residents who fear that some of their small businesses in the "informal" sector may not be relocated under the redevelopment plan. The government has said that it will only legalize and relocate industries that are not "polluting".

 

SANITATION ISSUES

Dharavi has severe problems with public health, due to the scarcity of toilet facilities, due in turn to the fact that most housing and 90% of the commercial units in Dharavi are illegal. As of November 2006 there was only one toilet per 1,440 residents in Dharavi. Mahim Creek, a local river, is widely used by local residents for urination and defecation, leading to the spread of contagious diseases. The area also suffers from problems with inadequate drinking water supply.

 

EPIDEMICS & OTHER SISASTERS

Dharavi has experienced a long history of epidemics and natural disasters, sometimes with significant loss of lives. The first plague to devastate Dharavi, along with other settlements of Mumbai happened in 1896, when nearly half of the population perished. A series of plagues and other epidemics continued to affect Dharavi, and Mumbai in general, for the next 25 years, with high mortality rates. Dysentery epidemics have been common throughout the years and explained with the high population density of Dharavi. Other epidemics reported include typhoid, cholera, leprosy, amoebiasis and polio, through recent years. For example, in 1986, a children cholera epidemic was reported, where most patients were residents of Dharavi. Typical patients to arrive in hospitals were in late and critical care condition, and the mortality rates were abnormally high. In recent years, cases of drug resistant tuberculosis have been reported in Dharavi.

 

Fires and other disasters are common. For example, in January 2013, a fire destroyed many slum properties and caused injuries. In 2005, massive floods caused deaths and extensive property damage.

 

GUIDED TOURS THROUGH DHARAVI

A few travel operators offer guided tours through Dharavi, showing the industrial and the residential part of Dharavi and explaining about problems and challenges Dharavi is facing. These tours give a deeper insight into a slum in general and Dharavi in particular.

 

MEDIA DECIPTION

- Dharavi has been depicted in a number of Hindi films produced by the Mumbai film industry. These include Salim-Javed films such as Deewaar (1975), Mira Nair's Salaam Bombay! (1988) where several child actors were from the Dharavi slum, Vidhu Vinod Chopra's Parinda (1989), Sudhir Mishra's Dharavi (1991), Ram Gopal Varma's "Indian Gangster Trilogy" (1998–2005) and Sarkar series (2005–2008), Vikram Bhatt's Footpath (2003), Anurag Kashyap's Black Friday (2004) and No Smoking (2007), Madhur Bhandarkar's Traffic Signal (2007), Rajeev Khandelwal's Aamir (2008), and other films based on the Mumbai underworld.

- Dharavi has been depicted in films from other Indian film industries, particularly the Tamil film industry. Several films by Mani Ratnam based on the experiences of Tamil immigrants to Mumbai have depicted the Dharavi slum, including Nayagan (1987) and Bombay (1995).

- Dharavi features prominently in Danny Boyle's 2008 film Slumdog Millionaire, where several of the child actors in the film are from the Dharavi slum.

- The movie Mankatha was shot here starring Ajith kumar.

- The movie Businessman was shot here starring Mahesh Babu.

- In Kaminey, the 2009 Hindi movie, starring Shahid Kapoor.

- In the 2009 Swiss/German documentary Dharavi, Slum for Sale of director Lutz Konermann.

- In a programme aired in the United Kingdom in January 2010, Kevin McCloud and Channel 4 aired a two-part series titled Slumming It which centered around Dharavi and its inhabitants.

- The poem "Blessing" by Imtiaz Dharker is about Dharavi not having enough water.

- For The Win, by Cory Doctorow, is partially set in Dharavi.

An Apsara (also spelled as Apsarasa) is a female spirit of the clouds and waters in Hindu and Buddhist mythology.

 

An Apsara (Sanskrit: अप्सराः apsarāḥ, plural अप्सरसः apsarasaḥ, stem apsaras-, a feminine consonant stem, អប្សរា), is also known as Vidhya Dhari or Tep Apsar (ទេពអប្សរ) in Khmer, Accharā (Pāli) or A Bố Sa La Tư (Vietnamese), Bidadari (Indonesian & Malay), Biraddali (Tausug), Hapsari or Widodari (Javanese) and Apson (Thai: อัปสร). English translations of the word "Apsara" include "nymph," "celestial nymph," and "celestial maiden."

 

Apsaras are beautiful, supernatural female beings. They are youthful and elegant, and superb in the art of dancing. They are often the wives of the Gandharvas, the court musicians of Indra. They dance to the music made by the Gandharvas, usually in the palaces of the gods, entertain and sometimes seduce gods and men. As ethereal beings who inhabit the skies, and are often depicted taking flight, or at service of a god, they may be compared to angels.

 

Apsaras are said to be able to change their shape at will, and rule over the fortunes of gaming and gambling. Urvasi, Menaka, Rambha and Tilottama are the most famous among them. Apsaras are sometimes compared to the muses of ancient Greece, with each of the 26 Apsaras at Indra's court representing a distinct aspect of the performing arts. They are associated with fertility rites.

 

There are two types of Apsaras; Laukika (worldly), of whom thirty-four are specified, and Daivika (divine), of which there are ten.

 

The Bhagavata Purana also states that the Apsaras were born from Kashyap and Muni.

 

LITERATURE

RIGVEDA

The Rigveda tells of an Apsara who is the wife of Gandharva; however, the Rigveda also seems to allow for the existence of more than one Apsara. The only Apsara specifically named is Urvashi. An entire hymn deals with the colloquy between Urvashi and her mortal lover Pururavas. Later Hindu scriptures allow for the existence of numerous Apsaras, who act as the handmaidens of Indra or as dancers at his celestial court.

 

MAHABHARATA

In many of the stories related in the Mahabharata, Apsaras appear in important supporting roles. The epic contains several lists of the principal Apsaras, which lists are not always identical. Here is one such list, together with a description of how the celestial dancers appeared to the residents and guests at the court of the gods:

 

- Ghritachi and Menaka and Rambha and Purvachitti and Swayamprabha and Urvashi and Misrakeshi and Dandagauri and Varuthini and Gopali and Sahajanya and Kumbhayoni and Prajagara and Chitrasena and Chitralekha and Saha and Madhuraswana, these and others by thousands, possessed of eyes like lotus leaves, who were employed in enticing the hearts of persons practising rigid austerities, danced there. And possessing slim waists and fair large hips, they began to perform various evolutions, shaking their deep bosoms, and casting their glances around, and exhibiting other attractive attitudes capable of stealing the hearts and resolutions and minds of the spectators.

 

EXPLOITS OF INDIVIDUAL APSARAS

The Mahabharata documents the exploits of individual Apsaras, such as Tilottama, who rescued the world from the rampaging asura brothers Sunda and Upasunda, and Urvashi, who attempted to seduce the hero Arjuna.

 

THE NYMPH & THE SAGE

A story type or theme appearing over and over again in the Mahabharata is that of an Apsara sent to distract a sage or spiritual master from his ascetic practices. One story embodying this theme is that recounted by the epic heroine Shakuntala to explain her own parentage. Once upon a time, the sage Viswamitra generated such intense energy by means of his asceticism that Indra himself became fearful. Deciding that the sage would have to be distracted from his penances, he sent the Apsara Menaka to work her charms. Menaka trembled at the thought of angering such a powerful ascetic, but she obeyed the god's order. As she approached Viswamitra, the wind god Vayu tore away her garments. Seeing her thus disrobed, the sage abandoned himself to lust. Nymph and sage engaged in sex for some time, during which Viswamitra's asceticism was put on hold. As a consequence, Menaka gave birth to a daughter, whom she abandoned on the banks of a river. That daughter was Shakuntala herself, the narrator of the story.

 

NATYA SHASTRA

Natya Shastra, the principal work of dramatic theory for Sanskrit drama, lists the following apsaras: Manjukesi, Sukesi, Misrakesi, Sulochana, Saudamini, Devadatta, Devasena, Manorama, Sudati, Sundari, Vigagdha, Vividha, Budha, Sumala, Santati, Sunanda, Sumukhi, Magadhi, Arjuni, Sarala, Kerala, Dhrti, Nanda, Supuskala, Supuspamala and Kalabha.

 

INDONESIAN & MALAY CULTURE

The term 'Bidadari' (from Sanskrit 'vidyadhara'; vidhya dharya; 'the bearer of knowledge') is a Malay-Indonesian word that equates refer Indian concept; as heavenly maidens living in the svargaloka or in celestial palace of Indra, described in Balinese dedari (Bidadari or Apsara) dance. However after the adoption of Islam, bidadari is equated with heavenly maiden mentioned in the Quran, in which God stated that the 'forbidden pearls' of heaven are for those men who have resisted temptation and borne life's trials. Islam spread in the Malay archipelago when Arabic traders came to trade spices with the Malays; at that time, Hinduism formed the basis of the Malay culture, but syncretism with the Islamic religion and culture spawned the idea of a Bidadari. It is usually seen as a prized offer to those who lived a lifestyle in service to and pleasing to God; after death, the Bidadari was the man's wife or wives, depending on what type of person he was. The worthiness of a man who was offered Bidadari depended upon his holiness: how often he prayed, how much he turned away from the 'outside world', and how little he heeded worldly desires.

 

VISUAL ARTS

JAVA & BALI - INDONESIA

Images of Apsaras are found in several temples of ancient Java dating from the era of the Sailendra dynasty to that of the Majapahit empire. Usually they are not found as decorative motifs but as integral parts of a story in bas-relief, as for example at Borobudur, Mendut, Prambanan, Plaosan, and Penataran. At Borobudur apsaras are depicted as divinely beautiful celestial maidens, pictured either in standing or in flying positions, usually holding lotus blossoms, spreading flower petals, or waving celestial clothes as if they were wings enabling them to fly. The temple of Mendut near Borobudur depicted groups of devatas, divine beings flying in heaven, which included apsaras.

 

Traditionally apsaras are described as celestial maidens living in Indra's heaven (Kaéndran). They are well known for their special task: being sent to earth by Indra to seduce ascetics who by their severe practices may become more powerful than the gods. This theme occurs frequently in Javanese traditions, including the Kakawin Arjunawiwaha, written by mpu Kanwa in 1030 during the reign of king Airlangga. The story tells that Arjuna, in order to defeat the giant Niwatakawaca, engaged in meditation and asceticism, whereupon Indra sent apsaras to seduce him. Arjuna, however, managed to conquer his lust and then to win the ultimate weapons from the gods to defeat the giant.

 

Later in the Javanese tradition the apsara was also called Hapsari, also known as Widodari (from sanskrit word Vidhyadhari, vidhya: knowledge, dharya: having, bearer, or bringer), and finally known as Bidadari in the modern Indonesian language (the same form of the word is now present in the Malay language, as well). The Javanese Hindu-Buddhist tradition also influenced Bali. In Balinese dance the theme of celestial maidens often occurred. Dances such as Sanghyang Dedari and Legong depicted divine maidens in their own way. In the court of Mataram Sultanate the tradition of depicting heavenly maidens in dances still alive and well. The Javanese court dances of Bedhaya portray apsaras.

 

CAMBODIA

Apsaras represent an important motif in the stone bas-reliefs of the Angkorian temples in Cambodia (8th–13th centuries AD), however all female images are not considered to be apsaras. In harmony with the Indian association of dance with apsaras, Khmer female figures that are dancing or are poised to dance are considered apsaras; female figures, depicted individually or in groups, who are standing still and facing forward in the manner of temple guardians or custodians are called devatas.

 

Angkor Wat, the largest Angkorian temple (built AD 1116–1150), features both apsaras and devata, however the devata type are the most numerous with more than 1,796 in the present research inventory. Angkor Wat architects employed small apsara images (30–40 cm as seen at left) as decorative motifs on pillars and walls. They incorporated larger devata images (all full-body portraits measuring approximately 95–110 cm) more prominently at every level of the temple from the entry pavilion to the tops of the high towers. In 1927, Sappho Marchal published a study cataloging the remarkable diversity of their hair, headdresses, garments, stance, jewelry and decorative flowers, which Marchal concluded were based on actual practices of the Angkor period. Some devata appear with arms around each other and seem to be greeting the viewer. “The devatas seem to epitomize all the elements of a refined elegance,” wrote Marchal.

 

KHMER CLASSICAL DANCE

Khmer classical dance, the indigenous ballet-like performance art of Cambodia, is frequently called "Apsara Dance".

 

CHAMPA

Apsaras were also an important motif in the art of Champa, medieval Angkor's neighbor to the east along the coast of what is now central Vietnam. Especially noteworthy are the depictions of apsaras in the Tra Kieu Style of Cham art, a style which flourished in the 10th and 11th centuries AD.

 

CAVE ART OF CHINA

Apsaras are often depicted as flying figures in the mural paintings and sculptures of Buddhist cave sites in China such as in the Mogao Caves, Yulin Caves, and the Yungang and Longmen Grottoes. They may also be depicted as dancers or musicians. They are referred to as feitian (飞天) in Chinese.

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BAS RELIEF is a type of sculpture that has less depth to the faces and figures than they actually have, when measured proportionately (to scale). This technique retains the natural contours of the figures, and allows the work to be viewed from many angles without distortion of the figures themselves.

 

There is a continuum of the bas-relief technique into the next category, alto-relievo, or high relief. That technique combines the rounded figures with significantly deeper backgrounds. Instead of backgrounds being between a fraction of an inch to few inches deep as they are in bas-relief, they may be a foot to several feet deep in alto-relievo.

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The Bayon (Khmer: ប្រាសាទបាយ័ន, Prasat Bayon) is a well-known and richly decorated Khmer temple at Angkor in Cambodia. Built in the late 12th or early 13th century as the official state temple of the Mahayana Buddhist King Jayavarman VII, the Bayon stands at the centre of Jayavarman's capital, Angkor Thom. Following Jayavarman's death, it was modified and augmented by later Hindu and Theravada Buddhist kings in accordance with their own religious preferences.

 

The Bayon's most distinctive feature is the multitude of serene and massive stone faces on the many towers which jut out from the upper terrace and cluster around its central peak. The temple is known also for two impressive sets of bas-reliefs, which present an unusual combination of mythological, historical, and mundane scenes. The current main conservatory body, the Japanese Government Team for the Safeguarding of Angkor (the JSA) has described the temple as "the most striking expression of the baroque style" of Khmer architecture, as contrasted with the classical style of Angkor Wat.

 

BUDDHIST SYMBOLISM

The Bayon was the last state temple to be built at Angkor, and the only Angkorian state temple to be built primarily as a Mahayana Buddhist shrine dedicated to the Buddha, though a great number of minor and local deities were also encompassed as representatives of the various districts and cities of the realm. It was the centrepiece of Jayavarman VII's massive program of monumental construction and public works, which was also responsible for the walls and nāga-bridges of Angkor Thom and the temples of Preah Khan, Ta Prohm and Banteay Kdei.

 

The similarity of the 216 gigantic faces on the temple's towers to other statues of the king has led many scholars to the conclusion that the faces are representations of Jayavarman VII himself. Others have said that the faces belong to the bodhisattva of compassion called Avalokitesvara or Lokesvara. The two hypotheses need not be regarded as mutually exclusive. Angkor scholar George Coedès has theorized that Jayavarman stood squarely in the tradition of the Khmer monarchs in thinking of himself as a "devaraja" (god-king), the salient difference being that while his predecessors were Hindus and regarded themselves as consubstantial with Shiva and his symbol the lingam, Jayavarman as a Buddhist identified himself with the Buddha and the bodhisattva.

 

ALTERATIONS FOLLOWING THE DEATH OF JAYAVARMAN VII

Since the time of Jayavarman VII, the Bayon has suffered numerous additions and alterations at the hands of subsequent monarchs. During the reign of Jayavarman VIII in the mid-13th century, the Khmer empire reverted to Hinduism and its state temple was altered accordingly. In later centuries, Theravada Buddhism became the dominant religion, leading to still further changes, before the temple was eventually abandoned to the jungle. Current features which were not part of the original plan include the terrace to the east of the temple, the libraries, the square corners of the inner gallery, and parts of the upper terrace.

 

MODERN RESTAURATION

In the first part of the 20th century, the École Française d'Extrême Orient took the lead in the conservation of the temple, restoring it in accordance with the technique of anastylosis. Since 1995 the Japanese Government team for the Safeguarding of Angkor (the JSA) has been the main conservatory body, and has held annual symposia.

 

THE SITE

The temple is oriented towards the east, and so its buildings are set back to the west inside enclosures elongated along the east-west axis. Because the temple sits at the exact centre of Angkor Thom, roads lead to it directly from the gates at each of the city's cardinal points. The temple itself has no wall or moats, these being replaced by those of the city itself: the city-temple arrangement, with an area of 9 square kilometres, is much larger than that of Angkor Wat to the south (2 km²). Within the temple itself, there are two galleried enclosures (the third and second enclosures) and an upper terrace (the first enclosure). All of these elements are crowded against each other with little space between. Unlike Angkor Wat, which impresses with the grand scale of its architecture and open spaces, the Bayon gives the impression of being compressed within a frame which is too tight for it.

 

THE OUTER GALLERY, HISTORICAL EVENTS & EVERYDAY LIFE

The outer wall of the outer gallery features a series of bas-reliefs depicting historical events and scenes from the everyday life of the Angkorian Khmer. Though highly detailed and informative in themselves, the bas-reliefs are not accompanied by any sort of epigraphic text, and for that reason considerable uncertainty remains as to which historical events are portrayed and how, if at all, the different reliefs are related. From the east gopura clockwise, the subjects are:

 

- in the southern part of the eastern gallery a marching Khmer army (including some Chinese soldiers), with musicians, horsemen, and officers mounted on elephants, followed by wagons of provisions;

- still in the eastern gallery, on the other side of the doorway leading into the courtyard, another procession followed by domestic scenes depicting Angkorian houses, some of the occupants of which appear to be Chinese merchants;

- in the southeast corner pavilion, an unfinished temple scene with towers, apsaras, and a lingam;

- in the eastern part of the southern gallery, a naval battle on the Tonle Sap between Khmer and Cham forces, underneath which are more scenes from civilian life depicting a market, open-air cooking, hunters, and women tending to children and an invalid;

- still in the southern gallery, past the doorway leading to the courtyard, a scene with boats and fisherman, including a Chinese junk, below which is a depiction of a cockfight; then some palace scenes with princesses, servants, people engaged in conversations and games, wrestlers, and a wild boar fight; then a battle scene with Cham warriors disembarking from boats and engaging Khmer warriors whose bodies are protected by coiled ropes, followed by a scene in which the Khmer dominate the combat, followed by a scene in which the Khmer king celebrates a victory feast with his subjects;

- in the western part of the southern gallery, a military procession including both Khmers and Chams, elephants, war machines such as a large crossbow and a catapult;

- in the southern part of the western gallery, unfinished reliefs show an army marching through the forest, then arguments and fighting between groups of Khmers;

- in the western gallery, past the doorway to the courtyard, a scene depicting a melee between Khmer warriors, then a scene in which warriors pursue others past a pool in which an enormous fish swallows a small deer; then a royal procession, with the king standing on an elephant, preceded by the ark of the sacred flame;

- in the western part of the northern gallery, again unfinished, a scene of royal entertainment including athletes, jugglers and acrobats, a procession of animals, ascetics sitting in a forest, and more battles between Khmer and Cham forces;

- in the northern gallery, past the doorway to the courtyard, a scene in which the Khmer flee from Cham soldiers advancing in tight ranks;

- in the northeast corner pavilion, another marching Khmer army;

- in the eastern gallery, a land battle between Khmer and Cham forces, both of which are supported by elephants: the Khmer appear to be winning.

 

The outer gallery encloses a courtyard in which there are two libraries (one on either side of the east entrance). Originally the courtyard contained 16 chapels, but these were subsequently demolished by the Hindu restorationist Jayavarman VIII.

 

THE INNER GALLERY

The inner gallery is raised above ground level and has doubled corners, with the original redented cross-shape later filled out to a square. Its bas-reliefs, later additions of Jayavarman VIII, are in stark contrast to those of the outer: rather than set-piece battles and processions, the smaller canvases offered by the inner gallery are decorated for the most part with scenes from Hindu mythology. Some of the figures depicted are Siva, Vishnu, and Brahma, the members of the trimurti or threefold godhead of Hinduism, Apsaras or celestial dancers, Ravana and Garuda. There is however no certainty as to what some of the panels depict, or as to their relationship with one another. One gallery just north of the eastern gopura, for example, shows two linked scenes which have been explained as the freeing of a goddess from inside a mountain, or as an act of iconoclasm by Cham invaders. Another series of panels shows a king fighting a gigantic serpent with his bare hands, then having his hands examined by women, and finally lying ill in bed; these images have been connected with the legend of the Leper King, who contracted leprosy from the venom of a serpent with whom he had done battle. Less obscure are depictions of the construction of a Vishnuite temple (south of the western gopura) and the Churning of the Sea of Milk (north of the western gopura).

 

THE UPPER TERRACE: & THE 200 FACES OF LOKESVARA

The inner gallery is nearly filled by the upper terrace, raised one level higher again. The lack of space between the inner gallery and the upper terrace has led scholars to conclude that the upper terrace did not figure in the original plan for the temple, but that it was added shortly thereafter following a change in design. Originally, it is believed, the Bayon had been designed as a single-level structure, similar in that respect to the roughly contemporaneous foundations at Ta Prohm and Banteay Kdei.

 

The upper terrace is home to the famous "face towers" of the Bayon, each of which supports two, three or (most commonly) four gigantic smiling faces. In addition to the mass of the central tower, smaller towers are located along the inner gallery (at the corners and entrances), and on chapels on the upper terrace. "Wherever one wanders," writes Maurice Glaize, the faces of Lokesvara follow and dominate with their multiple presence."

 

Efforts to read some significance into the numbers of towers and faces have run up against the circumstance that these numbers have not remained constant over time, as towers have been added through construction and lost to attrition. At one point, the temple was host to 49 such towers; now only 37 remain. The number of faces is approximately 200, but since some are only partially preserved there can be no definitive count.

 

THE CENTRAL TOWER & SANCTUARY

Like the inner gallery, the central tower was originally cruciform but was later filled out and made circular. It rises 43 metres above the ground. At the time of the temple's foundation, the principal religious image was a statue of the Buddha, 3.6 m tall, located in the sanctuary at the heart of the central tower. The statue depicted the Buddha seated in meditation, shielded from the elements by the flared hood of the serpent king Mucalinda. During the reign of Hindu restorationist monarch Jayavarman VIII, the figure was removed from the sanctuary and smashed to pieces. After being recovered in 1933 from the bottom of a well, it was pieced back together, and is now on display in a small pavilion at Angkor.

 

Dharavi (Hindi and Marathi: धारावी; also spelled Daravi, Darravy, Dorrovy) is a slum in Mumbai, India. It is one of the largest slums in the world.

 

Dharavi slum was founded in 1880s during the British colonial era. The slum grew in part because of expulsion of factories and residents from peninsular city center by colonial government, and from rural poor migrating into urban Mumbai (then called Bombay). Modern day Dharavi came to be founded in the 1940's once the British left India, and once the majority property holders of the area, Shantilal Nemchand and Co sold off there property holdings allowing houses to be built. It is currently a multi-religious, multi-ethnic, diverse settlement. Dharavi's total population estimates vary between 300,000 to about 1 million.

 

Dharavi has an active informal economy in which numerous household enterprises employ many of the slum residents. It exports goods around the world. Leather, textiles and pottery products are among the goods made inside Dharavi by the slum residents. The total annual turnover has been estimated at over US$500 million.

 

Dharavi has suffered through many incidences of epidemics and other disasters. It currently covers an area of 217 hectares.

 

HISTORY

In the 18th century, Dharavi was an island. In February 1739, Chimnaji Appa attacked Bassein. Before that, he took possession of Dharavi. The area of present-day Dharavi was predominantly mangrove swamp before the late 19th century, inhabited by Koli fishermen. Dharavi was then referred to as the village of Koliwadas.

 

COLONIAL ERA

Mumbai has been one of the centers of India's urbanization for 200 years. At the middle of the 19th century, after decades of urban growth under East India Company and British Raj, the city's population reached half a million. The urban area then covered mostly the southern extension of Mumbai peninsula, the population density was over 10 times higher than London at that time. Most parts of Mumbai faced an acute shortage of housing and serious problems with the provision of water, sanitation and drainage. Residential areas were segregated in Mumbai between European and 'native' residential quarters. Slums were heavily concentrated in areas meant for 'native' Indian population, and it attracted no planning or London-like investment for quality of life of its inhabitants. Unsanitary conditions plagued Mumbai, particularly in the so-called Native Town, the segregated section where Indians lived. In 1869, as with 19th century epidemics in European slums, bubonic plague spread in Mumbai and then across most of India. The epidemic killed nearly 200,000 people in Mumbai and 8 million in India. In 1880s, concerned about epidemics, the British colonial government expelled polluting industries and many Indian residents of the Native Town, away from the peninsular part of the city, to a distant edge of the city in the north in the village of Koliwadas. Thus was born Dharavi.

 

The most polluting industries were tanneries, and the first tannery moved from peninsular Mumbai into Dharavi in 1887. People who worked with leather, typically a profession of lowest Hindu castes and of Muslim Indians, moved into Dharavi. Other early settlers included the Kumbars, a large Gujarati community of potters (another polluting industry). The colonial government granted them a 99-year land-lease in 1895. Rural migrants looking for jobs poured into Mumbai, and its population soared past 1 million. Other artisans, like the embroidery workers from Uttar Pradesh, started the ready-made garments trade. These industries created jobs, labor moved in, but there was no effort to plan or invest in any infrastructure in or near Dharavi. The living quarters and small scale factories grew haphazardly, without provision for sanitation, drains, safe drinking water, roads or other basic services. Dharavi's first mosque, Badi Masjid, started in 1887 and the oldest Hindu temple, Ganesh Mandir, was built in 1913. A large influx of Tamil migrants came in the 1920s. Bombay's first Tamil school and Dharavi's first school was constructed in 1924.

 

POST INDEPENDENCE

At India's Independence from colonial rule in 1947, Dharavi had grown to be the largest slum in Mumbai and all of India. It still had a few empty spaces, which continued to serve as waste dumping grounds for operators across the city. Mumbai, meanwhile, continued to grow as a city. Soon Dharavi was surrounded by the city, and became a key hub for informal economy. Dharavi's Co-operative Housing Society was formed in the 1960s to uplift the lives of thousands of slum dwellers by the initiative of Shri. M.V. Duraiswamy, a well-known social worker and congress leader of that region. The Dharavi co-operative housing society promoted 338 flats and 97 shops and was named "Dr. Baliga Nagar". By late 20th century, Dharavi occupied about 175 hectares, with an astounding population density of more than 2900 people per hectare.

 

DEMOGRAPHICS

The total current population of Dharavi slum is unknown, and estimates vary widely. Some sources suggest it is 300,000 to about a million. With Dharavi spread over 200 hectares, this corresponds to an average population density estimate between 1500 and 5000.

 

About 33% of the population of Dharavi is Muslim, compared to 13% average population of Muslims in India. The Christian population is estimated to be about 6%, while the rest are predominantly Hindus (60%), with some Buddhists and other minority religions. Among the Hindus, about 20% work on animal skin production, tanneries and leather goods. Other Hindus specialize in pottery work, textile goods manufacturing, retail and trade, distilleries and other caste professions - all of these as small scale household operations. The slum residents are from all over India, people who migrated from rural regions of many different states. The slum has numerous mosques, temples and churches to serve people of Islam, Hindu and Christian faiths; with Badi Masjid, a mosque, as the oldest religious structure in Dharavi.

 

LOCATION & CHARACTERISTICS

Dharavi is situated between Mumbai's two main suburban railway lines, the Western and Central Railways. To its west are Mahim and Bandra, and to the north lies the Mithi River, which empties into the Arabian Sea through the Mahim Creek. To its south and east are Sion and Matunga. Both its location and poor drainage systems make Dharavi particularly vulnerable to floods during the wet season.

 

Dharavi has a high population density, and as with other worldwide slums, overcrowded. It is mostly low rise structures surrounded by Mumbai city. In most large cities, the floor space index (FSI) varies from 5 to 15 in the Central Business District (CBD) to about 0.5, or below, in the suburbs. Dharavi's FSI is very low. Still, in expensive Mumbai, Dharavi provides a cheap alternative where rents were as low as US$4 per month in 2006.

 

There is a disagreement if Dharavi is the largest slum in Mumbai. Some sources claim other slums in Mumbai have grown to become larger than Dharavi. Other sources disagree, and rank Dharavi as the largest slum in India.

 

ECONOMY

In addition to the traditional pottery and textile industries in Dharavi, there is an increasingly large recycling industry, processing recyclable waste from other parts of Mumbai. The district has an estimated 5000 businesses and 15,000 single-room factories.

 

Dharavi exports goods around the world. The total (and largely informal economy) turnover is estimated to be between US$500 million, over US$650 million per year, to over US$1 billion per year. The per capita income of the residents, depending on estimated population range of 300,000 to about 1 million, ranges between US$500 to US$2000 per year.

 

REDEVELOPMENT PLANS

There have been many plans since 1997 to redevelop Dharavi like the former slums of Hong Kong such as Tai Hang. In 2004, the cost of redevelopment was estimated to be INR5000 crore (US$810 million). Companies from around the world have bid to redevelop Dharavi, including Lehman Brothers, Dubai's Limitless and Singapore's Capitaland Ltd. In 2010, it is estimated to cost INR15000 crore (US$2.4 billion) to redevelop.

 

The latest urban redevelopment plan proposed for the Dharavi area is managed by American-trained architect Mukesh Mehta. The plan involves the construction of 2,800,000 square metres of housing, schools, parks and roads to serve the 57,000 families residing in the area, along with 3,700,000 square metres of residential and commercial space for sale. There has been significant local opposition to the plans, largely because existing residents are due to receive only 25.0 square metres of land each. Furthermore, only those families who lived in the area before 2000 are slated for resettlement. Concerns have also been raised by residents who fear that some of their small businesses in the "informal" sector may not be relocated under the redevelopment plan. The government has said that it will only legalize and relocate industries that are not "polluting".

 

SANITATION ISSUES

Dharavi has severe problems with public health, due to the scarcity of toilet facilities, due in turn to the fact that most housing and 90% of the commercial units in Dharavi are illegal. As of November 2006 there was only one toilet per 1,440 residents in Dharavi. Mahim Creek, a local river, is widely used by local residents for urination and defecation, leading to the spread of contagious diseases. The area also suffers from problems with inadequate drinking water supply.

 

EPIDEMICS & OTHER SISASTERS

Dharavi has experienced a long history of epidemics and natural disasters, sometimes with significant loss of lives. The first plague to devastate Dharavi, along with other settlements of Mumbai happened in 1896, when nearly half of the population perished. A series of plagues and other epidemics continued to affect Dharavi, and Mumbai in general, for the next 25 years, with high mortality rates. Dysentery epidemics have been common throughout the years and explained with the high population density of Dharavi. Other epidemics reported include typhoid, cholera, leprosy, amoebiasis and polio, through recent years. For example, in 1986, a children cholera epidemic was reported, where most patients were residents of Dharavi. Typical patients to arrive in hospitals were in late and critical care condition, and the mortality rates were abnormally high. In recent years, cases of drug resistant tuberculosis have been reported in Dharavi.

 

Fires and other disasters are common. For example, in January 2013, a fire destroyed many slum properties and caused injuries. In 2005, massive floods caused deaths and extensive property damage.

 

GUIDED TOURS THROUGH DHARAVI

A few travel operators offer guided tours through Dharavi, showing the industrial and the residential part of Dharavi and explaining about problems and challenges Dharavi is facing. These tours give a deeper insight into a slum in general and Dharavi in particular.

 

MEDIA DECIPTION

- Dharavi has been depicted in a number of Hindi films produced by the Mumbai film industry. These include Salim-Javed films such as Deewaar (1975), Mira Nair's Salaam Bombay! (1988) where several child actors were from the Dharavi slum, Vidhu Vinod Chopra's Parinda (1989), Sudhir Mishra's Dharavi (1991), Ram Gopal Varma's "Indian Gangster Trilogy" (1998–2005) and Sarkar series (2005–2008), Vikram Bhatt's Footpath (2003), Anurag Kashyap's Black Friday (2004) and No Smoking (2007), Madhur Bhandarkar's Traffic Signal (2007), Rajeev Khandelwal's Aamir (2008), and other films based on the Mumbai underworld.

- Dharavi has been depicted in films from other Indian film industries, particularly the Tamil film industry. Several films by Mani Ratnam based on the experiences of Tamil immigrants to Mumbai have depicted the Dharavi slum, including Nayagan (1987) and Bombay (1995).

- Dharavi features prominently in Danny Boyle's 2008 film Slumdog Millionaire, where several of the child actors in the film are from the Dharavi slum.

- The movie Mankatha was shot here starring Ajith kumar.

- The movie Businessman was shot here starring Mahesh Babu.

- In Kaminey, the 2009 Hindi movie, starring Shahid Kapoor.

- In the 2009 Swiss/German documentary Dharavi, Slum for Sale of director Lutz Konermann.

- In a programme aired in the United Kingdom in January 2010, Kevin McCloud and Channel 4 aired a two-part series titled Slumming It which centered around Dharavi and its inhabitants.

- The poem "Blessing" by Imtiaz Dharker is about Dharavi not having enough water.

- For The Win, by Cory Doctorow, is partially set in Dharavi.

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

article courtesy

ganapati.club.fr/anglais/aculte.html

 

Tantra is (it would be more precise to tell "are"), form a set of texts which have been elaborated during past centuries; important ones are nearly one thousand years old. The word Tantra comes from the sanskrit root "trayati" which means to release, to disengage. Accordingly, the Tantra ultimate target is to free human beings from their limitations.

 

Tantrisme includes a set of methods, even we can say accurate methods, which aim at getting a transmutation of the energies at work in the human being.

 

Let us explain.

 

The Yogi experiment (this exactly means that we don't speak about any belief, therefore it is not a religious postulate) that the human being is composed of several "levels", from the coarsest (the physical body) to the most subtle.

 

These levels, or layers, are named kosha in sanskrit. We don't intend to discuss here about the intrinsic existence or non-existence of the soul. At the very least, this concept leads to some confusion when it is compared with the super-conscious states experienced by the great Yogis (we don't speak about the students of a Yoga course - even a high level one...).

 

"Ordinary" man is conducted by his passions : he does not have any control on his body, on his breathing, on his reactions, on his mental activity, etc. He is only conscious of his body and, in the best cases, of the crude aspects of his breathing. He even does not know anything about the prana - the energy of life - which underlays the breathing. And he is the toy of his "mental - psychic - body"...

 

Let us try to understand why.

 

The traditional Yoga teaches that the whole Universe is energy. This root power is guided by the three Guna . The word Guna can be translated, for want of something better, by "mode of existence", "position characterizing everything".

 

For a human being, excessive tamas leads to breakdown, melancoly, excessive râjas brings restlessness, anger, greediness, etc.

 

Tamasic and rajasic energies circulate in the body and grant to him the present turn of mind. The subtle channels which carry those energies are called nadi .

 

Those short explanations being understood (assuming that the aglossary has been consulted for the Sanskrit words -if necessary), one may understand that the Yogi purpose and practice aims to balance the Tamas and Râjas energies, and to develop and improve the Sattwa energy. To achieve this objective, there is a lot of techniques. The Yoga (codified by Patañjali) consists of eight stages, which are not necessarily in succession, but it is merely unwise to overpass the preliminary stages :

 

Yama, or social behaviour : ahimsa (non-violence), satya (truth), asteya (honesty), brahmâcharya (sexual control) , aparigraha (absence of possessivity)

Niyama, or moral rules in the personal life : shaucha (cleanliness), santosha (contentment), tapas (austerity) , svâdhyâya (self-observance), îshvarapranidhâna (surrender to God)

Asana, postures

Prânâyâma , breath control, Prana and other energies named above mastering (the Prana is the life energy, conveyed by the breath)

Pratyâhâra : senses withdrawal

Dhâranâ, concentration on a visible or mental meditation support

Dhyâna : the deep meditation state

Samâdhi : the immersion in the Super-Consciousness.

 

More or less, the Yoga path follows this way. However, everybody has to find (with the help of a capable teacher), the framework of the techniques which fits to him best : Hatha Yoga, obviously, and also Râja Yoga, Bhakti Yoga, Kriya Yoga, Antar Mauna, Mantra Yoga, Jñana Yoga, etc... Every teaching underlines such-and-such aspect, but, in any case, it has to satisfy the compulsory and preliminary purification of the disciple energies, before they can be adequately transmuted.

 

On his side, tantrism offers a more direct track, expected to bring quicker results (only a few decades span of painstaking and regular work). To be simple, one may say that the goal is to awaken the Sattvic energy of the Kundalini, asleep in the Mûladhâra chakra and to conduct this energy, via the sushumna nadi, crossing every chakra, up to the Sahasrara chakra.

 

We don't intend here to explain more about the chakra symbolism; in fact, it looks to be a very complex matter. Furthermore, it is linked to practices which are irrelevant in this Web site.

 

We will only keep in mind that tantric practices emphasize the importance of the Shakti .

 

Hatha Yoga is fundamentaly a tantric way; consequently, it may be practiced in this full the prospect. However, when Hatha Yoga migrated from India to Western countries, it grew weaker. Anyway, remember that this word Hatha means effort, strengh, and yhat there is a trap in the meaning of that word effort : all the Yoga teachers tell their student not to force themselves... The Hatha Yoga popularization led most people to know only the physical branch, the asana (postures). From there, appeared anti-stress yoga for overworked yuppies, exhausted housewifes, depressed unmarried men and women. It's not so bad, it's even really nice, but it's the very basic Yoga.

 

On the other side, tantrism practice may lead, in Western countries, to unfortunate delusions. Invoking and awakening the Shakti Power requires a very strict life training, assiduous practice of advanced forms of Yoga (asana, prânâyâma), and meditation sessions coupled with continuous specific mantra repetition (japa). All this context must be under the control of a competent Yoga teacher (guru) and reserved only to adequately trained Yoga students.

 

In addition, a "sexual" positioning of the tantric Yoga has been developed in Western countries. One may suppose that this tendency is due to a particular demand

 

It is true, since many centuries, that specific forms of tantrism focused on sexuality, more precisely on the mastering of this very powerful force.

 

However, tantrism adapted to European people has sometimes distorted the fundations of this very complex and secret science. We may say secret, since this science requires from the practiser a high level of qualification, because of real dangers, psychological as well as physical.

 

Indeed, sexual intercourse, as practised in tantrism, is the acme of a long partners training. Furthermore, this act is not permitted to culminate in the ejaculation. The orgasm energy must be voluntarily directed, through the sushumna, from the lowest chakra (Mûladhara) to the Sahasrara chakra... Adding the fact that the shakti (here, that word points out the sexual partner) orgasm is not expected, most amateurs should be discouraged...

 

Unfortunately, in our countries, the "sexual" tantrism aspects are too often discussed, or even teached with a dubious complacency by pseudo guru to yoga students greedy to get "powers" and sensations. When they don't validate a form of sex exchange, these questionable practices generally end up at disillusions. At best, the "tantric "students have to content themselves with unusual energy signs (colors, visions, heat, trembling, etc.). These experiences may reinforce their ego (self-satisfaction), leading them to a way opposite to the Yoga way...

 

In any event, we may underline that sexual aspects in tantrism must only be eventually tackled in the long run, after full achievement of a deep work on energies, opening out onto the control on purified chakra working.

 

A few good books :

Arthur Avalon. La Puissance du Serpent. Mystiques et Religions. Dervy-Livres, Paris, 1981

Julius Evola. Le Yoga tantrique; sa métaphysique, ses pratiques. Arthème Fayard, Paris; collection documents spirituels, 1971

Tara Michaël. Introduction aux voies du Yoga. Editions du Rocher, Monaco; 1980

Tara Michaël. Hatha Yoga Pradîpikâ. Fayard, Paris, 1974

Tara Michaël. Corps subtil et corps causal. Les six cakra et le kundalini Yoga. Le Courrier du Livre, Paris; 1979

Sri Swami Sivananda. Yoga de la Kundalini. Préface d'André Van Lysebeth. EPI Editeurs, Rue des Saints Pères, Paris; 1973

 

Ganesh and Tantrism

 

Ganesh is the Lord of the Mûlâdhâra chakra, which is the first chakra, the chakra of the base. The Mûlâdhâra chakra corresponds to the Earth (Prithivî) element; it is represented by a yellow-colored square figure, in which is written the root-mantra (bîja-mantra ) LAM; this square is bordered, on the four sides, by four petals. Inside the square figure, below the bîja-mantra, one generally finds the Shiva Lingam , black-colored, in a turned down summit triangle. The snake, representing the Kundalini asleep power, is wound around this Shiva Lingam. Every bîja-mantra is associated with a carrier-animal (vâhana ). The vâhana of LAM is the elephant.

 

Therefore, in tantric practices, Ganesh is invoked as the Power able to awake the Kundalini Shakti.

 

Indeed, the target of tantric practices (once the context has been correctly appreciated, and the mentionned-above precautions have been assimilated), is to wake the energy asleep in the mûladhâra chakra and to make it rising, crossing every chakra, up to the Sahasrara Chakra. Let us stress this point : this practice is difficult and somewhat risky if the student expects to run over the stages too quickly. It is easy to understand why : in every chakra there are blokages (energy nodes, grantha) which indicate the lack of yogic preparation of this chakra energies.

 

For exemple : if excessive rajasic energies are vigorously set in motion by intensive prânâyâma, that can get jammed in the Svâdishthâna chakra and generate intemperates sexual needs (nice result !), or in the Manipûra chakra irritate the person who does not understand what happens and why she feels herself so bad.

 

In the practices involving Ganesh, we have to remember that the god power is used to transform our negative forces in positive ones. We know that Hindu gods are definitely universal forces which take on various functions.

 

About this topic, read again the "background" chapter.

 

Gods act through the mantra which invoke them. Indeed, mantra are very powerful phonemes. We talk about bîja mantra which are the true vibrations of the deity.

 

It is absolutely necessary, for several reasons, that working with the Kundalini implies the use of a bîja mantra under the effective supervision of a skilled teacher, and in certain circumstances. This is why it's really not very interesting to learn bîja-mantra in books.

 

On the other hand, Vedic mantra, used in exoteric rituals, are not dangerous ones; and they always bring very benefic results.

 

Ganesh mantra

 

There are many kinds of tantric mantra. Some are personal mantra used for japa practice, other satisfy particular purposes.

 

Mantra bring strong psychic, therapeutic, and spiritual results. LAM is the bîja-mantra of the Earth element. Therefore, it is in connexion with the Mûladhara chakra. GAM is also linked with the Earth element; it is the reason why one can say that it is a Ganesh bîja-mantra. GLAUM is another bîja-mantra in connexion with Ganesh. By contrast, OM is a universal mantra, which must be pronounced before all the other mantra. However, we have observed that Ganesh, for his devotees, is OM Himself.

 

For instance : OM GAM Ganeshaya Namaha.

Please note : the final a f the word namaha is not pronounced.

 

Mantra purposes are many :

 

OM Shrî Ganeshâya namaha : the most classical Ganesh mantra; this is a good mantra for youg people (among others), to assist success at school

OM GAM Ganapataye namaha (Ganapati Up.) : used in order to remove all obstacles before starting anything

OM namo bhagavate Gajânanâya namaha : devotional mantra used to feel the all-pervaiding presence of Lord Ganesh and to obtain His darshana

OM Vakratundâya HUM : powerful mantra quoted in the Ganesha Purâna, used to rectify twisted events

OM Kshipra Prasâdâya namaha : to obtain quickly Ganesh's help and to purify the aura

OM HRîM SHRîM KLîM GLAUM GAM Ganapataye Varavarada sarvajaname vashamanâya svaha : this is a mantra of self giving to Lord Ganesh

OM HRîM SHRîM KLîM GAUM GAH Shrîmahâganâdhipataye namaha

OM HRîM SHRîM KLîM namo bhagavate Gajânanâya

Shrîmahâganapati pranava mûlamantra GAM OM

HRîM SHRîM KLîM GAUM varadamûrtaye namaha

OM HRîM SHRîM KLîM namo Ganeshvarâya brahmarûpâya charâve sarvasiddhipradeyâya brahmanaspataye namaha

Shrî Gajânana jaya Gajânana

HRîM GAM HRîM Ganapataye namaha

Bîjâya Bhâlachandrâya Ganeshaparamâtmane pranatakleshanâsâya Herambâya namo namaha

âpadâmapahartâram dâtâram sukhasampadâm ksipraprasâdanam devam bhûyo bhûyo namâmyaham

Namo Ganapate tubhyam Herambâyaikadantine svânandavâsine tubhyam brahmanaspataye namaha

Suklâmbaradharam devam sasisûryanibhânanam prasannavadanam dhyâyet sarvavighnopasântaye

Namastamai Ganeshâya brahmavidyâpradâyine yasyâ gastayate nâma vighnasâgarasosane

Yadbhrûpranihitam lakshmîm labhante bhaktakotayah svatantramekam netâram vighnarâjam namâmyaham

Thus, one may verify that most mantra are specialized ones. They are adressed to specific Ganesh forms which represent all the specific powers of this god.

 

To consult the chapter on the Ganesh names. The very broad range of these names represents a good abstract of the Ganesh powers.

 

Ganesh Gâyatrî mantra

 

Gâyatrî mantra are Vedic mantra. They are used during pûjâ.

 

Mahâkarnâya vidmahe vakratundâya dhîmahi tanno danti prachodayât

Ekadantâya Vidmahe Vakratundâya dhîmahi tanno danti prachodayât (Ganapati Up.)

OM tatpurushâya vidmahe Vakratundâya dhîmahi tanno danti prachodayât (Narayana Up.)

OM tat karâtâya vidmahe hasti mukhâya dhîmahi tanno danti prachodayât (Maibrâyani Samhita 2:6-9)

OM ekadantâya vidmahe vakratundâya dhîmahi tanno danti prachodayât

Ganapati Upanishad

 

om bhadram karnebih shrnuyâma devâh

bhadram pashyema akshabhir yajatrah

sthurair angaih tushtuvâmsah tanûbhir

vyashema devahitam yadâyuh

om shântih shântih shântih

  

Mantra 1

 

om lam namaste ganapataye

  

Mantra 2

 

tvam eva pratyaksham tattvam asi; tvam eva kevalam kartâsi; tvam eva kevalam dhartâsi; tvam evam kevalam hartâsi; tvam evam sarvam khalu idam brahmâsi; tvam sâkshât âtmâsi

  

Mantra 3

 

nityam rtam vachmi; satyam vachmi

 

Mantra 4

 

ava tvam mâm; ava vaktâram; ava shrotâram; ava dâtâram; ava dhâtâram; avânûchânam; ava shishyam; ava purastâttât; ava dakshinâttât; ava pashchâttât; ava uttarâttât; ava cha ûrdhvâttât; avâdharâttât; sarvato mâm pâhi pâhi samantât

 

Mantra 5

 

tvam vâñgmayah tvam chinmayah; tvam ânandamayah tvam brahmamayah; tvam sat-chit-ânanda advitîyo asi; tvam pratyaksham brahma asi; tvam jñânamayo vijñânamayo asi

 

Mantra 6

 

sarvam jagat idam tvatto jâyate; sarvam jagat idam tvattasstishthati; sarvama jagat idam tvayi layam eshyati; sarvat jagat idam tvayi pratyeti;

tvam bhûmih âpo analo anilo nabhah; tvam chatvâri vâk parimitâ padâni;

tvam guna trayâtîtah; tvam deha trayâtîtah; tvam kâla trayâtîtah; tvam mulâdhare sthito asi nityam; tvam shakti trayâtmakah;

tvam yogino dhyâyanti nityam; tvam brahmâ, tvam vishnuh, tvam rudrah, tvam indra, tvam agnih, tvam vâyuh, tvam sûryah, tvam chandramâh, tvam brahma, bhûr bhuvah suvar om.

 

Mantra 7. Ganapati Mantra : Ganapati Manu

 

ganâdîn pûrvam uchchârya, varnâdim tad anantaram; anusvarâh paratarah ardha indu lasitam tatha; târena yuktam, etat eva manu svarûpam.

 

Mantra 8

 

gakârah pûrva rûpam; akâro madhyama rûpam; anusvârah cha antya rûpam; bindur uttara rûpam; nâdah sandhânam; samhitâ sandih; sâ eshâ gâneshî vidyâ

 

Mantra 9

 

ganakah rishih; nrchat gâyatrî chhandah; shrî mahâ ganapatir devatâ; om ganapataye namah

 

Mantra 10. Ganapati Gayatri

 

eka dantaya vidmahe; vakratundaya dhîmahi; tanno dantih prachodayât

 

Mantra 11. Meditation on Ganapati (Dhyâna)

 

eka dantam chatur hastam pâshâm angkusha dhârinam; abhayam varadam hastair bibhrânam mûshaka dhvajam

 

Mantra 12

 

raktam lambodaram shûrpam sukarnam rakta vâsanam; rakta gandhânuliptânggam rakta pushpaih supûjitam

 

Mantra 13

 

bhaktânu kampinam devam jagat kâranam achyutam; âvir bhûtam cha srshtyâdau prakriteh purushât param

 

Mantra 14

 

evam dhyâyati yo nityam, sa yogî yoginâm varah

 

Mantra 15

 

namo vrâtapataye, namo ganapataye, namah pramatha pataye, namaste astu lambodarâya ekandatâya, vighna vinâshine shiva sutâya varada mûrtaye namo namah

 

The endd of the Upanishad is :

 

om saha nau avatu sahau nau bhunaktu saha vîryam karavâvahai tejasvinau avadhîtam astu mâ vidvishâvahai

om shântih shântih shântih

 

Nota : From the book "Ganapati" by R.L. Kashyap, Ed Saksi, 2005.

  

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

The Devaraja market in Mysore was built during the reign of Chamaraja Wodeyar IX (1868 – 1894). It is said that there was at this place a small weekly market which may have been as old as the origin of the city itself.

 

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Dharavi (Hindi and Marathi: धारावी; also spelled Daravi, Darravy, Dorrovy) is a slum in Mumbai, India. It is one of the largest slums in the world.

 

Dharavi slum was founded in 1880s during the British colonial era. The slum grew in part because of expulsion of factories and residents from peninsular city center by colonial government, and from rural poor migrating into urban Mumbai (then called Bombay). Modern day Dharavi came to be founded in the 1940's once the British left India, and once the majority property holders of the area, Shantilal Nemchand and Co sold off there property holdings allowing houses to be built. It is currently a multi-religious, multi-ethnic, diverse settlement. Dharavi's total population estimates vary between 300,000 to about 1 million.

 

Dharavi has an active informal economy in which numerous household enterprises employ many of the slum residents. It exports goods around the world. Leather, textiles and pottery products are among the goods made inside Dharavi by the slum residents. The total annual turnover has been estimated at over US$500 million.

 

Dharavi has suffered through many incidences of epidemics and other disasters. It currently covers an area of 217 hectares.

 

HISTORY

In the 18th century, Dharavi was an island. In February 1739, Chimnaji Appa attacked Bassein. Before that, he took possession of Dharavi. The area of present-day Dharavi was predominantly mangrove swamp before the late 19th century, inhabited by Koli fishermen. Dharavi was then referred to as the village of Koliwadas.

 

COLONIAL ERA

Mumbai has been one of the centers of India's urbanization for 200 years. At the middle of the 19th century, after decades of urban growth under East India Company and British Raj, the city's population reached half a million. The urban area then covered mostly the southern extension of Mumbai peninsula, the population density was over 10 times higher than London at that time. Most parts of Mumbai faced an acute shortage of housing and serious problems with the provision of water, sanitation and drainage. Residential areas were segregated in Mumbai between European and 'native' residential quarters. Slums were heavily concentrated in areas meant for 'native' Indian population, and it attracted no planning or London-like investment for quality of life of its inhabitants. Unsanitary conditions plagued Mumbai, particularly in the so-called Native Town, the segregated section where Indians lived. In 1869, as with 19th century epidemics in European slums, bubonic plague spread in Mumbai and then across most of India. The epidemic killed nearly 200,000 people in Mumbai and 8 million in India. In 1880s, concerned about epidemics, the British colonial government expelled polluting industries and many Indian residents of the Native Town, away from the peninsular part of the city, to a distant edge of the city in the north in the village of Koliwadas. Thus was born Dharavi.

 

The most polluting industries were tanneries, and the first tannery moved from peninsular Mumbai into Dharavi in 1887. People who worked with leather, typically a profession of lowest Hindu castes and of Muslim Indians, moved into Dharavi. Other early settlers included the Kumbars, a large Gujarati community of potters (another polluting industry). The colonial government granted them a 99-year land-lease in 1895. Rural migrants looking for jobs poured into Mumbai, and its population soared past 1 million. Other artisans, like the embroidery workers from Uttar Pradesh, started the ready-made garments trade. These industries created jobs, labor moved in, but there was no effort to plan or invest in any infrastructure in or near Dharavi. The living quarters and small scale factories grew haphazardly, without provision for sanitation, drains, safe drinking water, roads or other basic services. Dharavi's first mosque, Badi Masjid, started in 1887 and the oldest Hindu temple, Ganesh Mandir, was built in 1913. A large influx of Tamil migrants came in the 1920s. Bombay's first Tamil school and Dharavi's first school was constructed in 1924.

 

POST INDEPENDENCE

At India's Independence from colonial rule in 1947, Dharavi had grown to be the largest slum in Mumbai and all of India. It still had a few empty spaces, which continued to serve as waste dumping grounds for operators across the city. Mumbai, meanwhile, continued to grow as a city. Soon Dharavi was surrounded by the city, and became a key hub for informal economy. Dharavi's Co-operative Housing Society was formed in the 1960s to uplift the lives of thousands of slum dwellers by the initiative of Shri. M.V. Duraiswamy, a well-known social worker and congress leader of that region. The Dharavi co-operative housing society promoted 338 flats and 97 shops and was named "Dr. Baliga Nagar". By late 20th century, Dharavi occupied about 175 hectares, with an astounding population density of more than 2900 people per hectare.

 

DEMOGRAPHICS

The total current population of Dharavi slum is unknown, and estimates vary widely. Some sources suggest it is 300,000 to about a million. With Dharavi spread over 200 hectares, this corresponds to an average population density estimate between 1500 and 5000.

 

About 33% of the population of Dharavi is Muslim, compared to 13% average population of Muslims in India. The Christian population is estimated to be about 6%, while the rest are predominantly Hindus (60%), with some Buddhists and other minority religions. Among the Hindus, about 20% work on animal skin production, tanneries and leather goods. Other Hindus specialize in pottery work, textile goods manufacturing, retail and trade, distilleries and other caste professions - all of these as small scale household operations. The slum residents are from all over India, people who migrated from rural regions of many different states. The slum has numerous mosques, temples and churches to serve people of Islam, Hindu and Christian faiths; with Badi Masjid, a mosque, as the oldest religious structure in Dharavi.

 

LOCATION & CHARACTERISTICS

Dharavi is situated between Mumbai's two main suburban railway lines, the Western and Central Railways. To its west are Mahim and Bandra, and to the north lies the Mithi River, which empties into the Arabian Sea through the Mahim Creek. To its south and east are Sion and Matunga. Both its location and poor drainage systems make Dharavi particularly vulnerable to floods during the wet season.

 

Dharavi has a high population density, and as with other worldwide slums, overcrowded. It is mostly low rise structures surrounded by Mumbai city. In most large cities, the floor space index (FSI) varies from 5 to 15 in the Central Business District (CBD) to about 0.5, or below, in the suburbs. Dharavi's FSI is very low. Still, in expensive Mumbai, Dharavi provides a cheap alternative where rents were as low as US$4 per month in 2006.

 

There is a disagreement if Dharavi is the largest slum in Mumbai. Some sources claim other slums in Mumbai have grown to become larger than Dharavi. Other sources disagree, and rank Dharavi as the largest slum in India.

 

ECONOMY

In addition to the traditional pottery and textile industries in Dharavi, there is an increasingly large recycling industry, processing recyclable waste from other parts of Mumbai. The district has an estimated 5000 businesses and 15,000 single-room factories.

 

Dharavi exports goods around the world. The total (and largely informal economy) turnover is estimated to be between US$500 million, over US$650 million per year, to over US$1 billion per year. The per capita income of the residents, depending on estimated population range of 300,000 to about 1 million, ranges between US$500 to US$2000 per year.

 

REDEVELOPMENT PLANS

There have been many plans since 1997 to redevelop Dharavi like the former slums of Hong Kong such as Tai Hang. In 2004, the cost of redevelopment was estimated to be INR5000 crore (US$810 million). Companies from around the world have bid to redevelop Dharavi, including Lehman Brothers, Dubai's Limitless and Singapore's Capitaland Ltd. In 2010, it is estimated to cost INR15000 crore (US$2.4 billion) to redevelop.

 

The latest urban redevelopment plan proposed for the Dharavi area is managed by American-trained architect Mukesh Mehta. The plan involves the construction of 2,800,000 square metres of housing, schools, parks and roads to serve the 57,000 families residing in the area, along with 3,700,000 square metres of residential and commercial space for sale. There has been significant local opposition to the plans, largely because existing residents are due to receive only 25.0 square metres of land each. Furthermore, only those families who lived in the area before 2000 are slated for resettlement. Concerns have also been raised by residents who fear that some of their small businesses in the "informal" sector may not be relocated under the redevelopment plan. The government has said that it will only legalize and relocate industries that are not "polluting".

 

SANITATION ISSUES

Dharavi has severe problems with public health, due to the scarcity of toilet facilities, due in turn to the fact that most housing and 90% of the commercial units in Dharavi are illegal. As of November 2006 there was only one toilet per 1,440 residents in Dharavi. Mahim Creek, a local river, is widely used by local residents for urination and defecation, leading to the spread of contagious diseases. The area also suffers from problems with inadequate drinking water supply.

 

EPIDEMICS & OTHER SISASTERS

Dharavi has experienced a long history of epidemics and natural disasters, sometimes with significant loss of lives. The first plague to devastate Dharavi, along with other settlements of Mumbai happened in 1896, when nearly half of the population perished. A series of plagues and other epidemics continued to affect Dharavi, and Mumbai in general, for the next 25 years, with high mortality rates. Dysentery epidemics have been common throughout the years and explained with the high population density of Dharavi. Other epidemics reported include typhoid, cholera, leprosy, amoebiasis and polio, through recent years. For example, in 1986, a children cholera epidemic was reported, where most patients were residents of Dharavi. Typical patients to arrive in hospitals were in late and critical care condition, and the mortality rates were abnormally high. In recent years, cases of drug resistant tuberculosis have been reported in Dharavi.

 

Fires and other disasters are common. For example, in January 2013, a fire destroyed many slum properties and caused injuries. In 2005, massive floods caused deaths and extensive property damage.

 

GUIDED TOURS THROUGH DHARAVI

A few travel operators offer guided tours through Dharavi, showing the industrial and the residential part of Dharavi and explaining about problems and challenges Dharavi is facing. These tours give a deeper insight into a slum in general and Dharavi in particular.

 

MEDIA DECIPTION

- Dharavi has been depicted in a number of Hindi films produced by the Mumbai film industry. These include Salim-Javed films such as Deewaar (1975), Mira Nair's Salaam Bombay! (1988) where several child actors were from the Dharavi slum, Vidhu Vinod Chopra's Parinda (1989), Sudhir Mishra's Dharavi (1991), Ram Gopal Varma's "Indian Gangster Trilogy" (1998–2005) and Sarkar series (2005–2008), Vikram Bhatt's Footpath (2003), Anurag Kashyap's Black Friday (2004) and No Smoking (2007), Madhur Bhandarkar's Traffic Signal (2007), Rajeev Khandelwal's Aamir (2008), and other films based on the Mumbai underworld.

- Dharavi has been depicted in films from other Indian film industries, particularly the Tamil film industry. Several films by Mani Ratnam based on the experiences of Tamil immigrants to Mumbai have depicted the Dharavi slum, including Nayagan (1987) and Bombay (1995).

- Dharavi features prominently in Danny Boyle's 2008 film Slumdog Millionaire, where several of the child actors in the film are from the Dharavi slum.

- The movie Mankatha was shot here starring Ajith kumar.

- The movie Businessman was shot here starring Mahesh Babu.

- In Kaminey, the 2009 Hindi movie, starring Shahid Kapoor.

- In the 2009 Swiss/German documentary Dharavi, Slum for Sale of director Lutz Konermann.

- In a programme aired in the United Kingdom in January 2010, Kevin McCloud and Channel 4 aired a two-part series titled Slumming It which centered around Dharavi and its inhabitants.

- The poem "Blessing" by Imtiaz Dharker is about Dharavi not having enough water.

- For The Win, by Cory Doctorow, is partially set in Dharavi.

Loafer Review: Better than expected but wasted potential

Directed by: Puri Jagannadh

Produced by: C. Kalyan

Written by: Puri Jagannadh

Starring: Varun Tej, Disha Patani, Revathi, Posani, Mukesh Rushi and others.

Music: Sunil Kashyap

Cinematography: P.G. Vinda

Production company: C. K....

 

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I don't know if this counts as a good photo or not, based on technicalities or semantics or definitions but its something very close to my heart, One of the most serene sunsets I have ever witnessed, If I were a poet, I would have written a Poem on this, If I were a painter I would have recorded this on a canvas...

 

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www.crystalinks.com/ganesh.html

 

In Hinduism, Ganesha refers to the "lord of the hosts," also spelled as Ganesa and Ganesh, often also referred to as Ganapati) - and is one of the most well-known and venerated representations of God (Brahman).

 

He is the first born son of Shiva and Parvati, and the husband of Bharati, Riddhi and Siddhi. He is also called Vinayaka in Marathi, Malayalam and Kannada, Vinayagar and Pillayar (in Tamil), and Vinayakudu in Telugu.

 

'Ga' symbolizes Buddhi (intellect) and 'Na' symbolizes Vijnana (wisdom). Ganesha is thus considered the master of intellect and wisdom.

 

He is depicted as a big-bellied, yellow or red god with four arms and the head of a one-tusked elephant, riding on, or attended to by, a mouse. He is frequently represented sitting down, with one leg raised in the air and bent over the other. Typically, his name is prefixed with the Hindu title of respect, 'Shree' or Sri.

 

The cult of Ganesha is widely diffused, even outside of India. His devotees are called Ganapatya.The ganapati festival is celebrated with great enthusiasm and devotion throughout India but in Mumbai, the financial capital of the Country, the festival assumes a special significance because of the scale at which it is performed.

 

As is the case with every other external form with which Hinduism represents god, in the sense of the personal appearance of Brahman (also referred to as Ishvara, the Lord), the figure of Ganesha too is an archetype loaded with multiple meanings and symbolism which expresses a state of perfection as well as the means of obtaining it.

 

Ganesha, in fact, is the symbol of he who has discovered the Divinity within himself.Ganesha is the first sound, OM, in which all hymns were born. When Shakti (Energy) and Shiva (Matter) meet, both Sound (Ganesha) and Light (Skanda) were born.

 

He represents the perfect equilibrium between force and kindness and between power and beauty. He also symbolizes the discriminative capacities which provide the ability to perceive distinctions between truth and illusion, the real and the unreal.

 

A description of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

 

According to the strict rules of Hindu iconography, Ganesha figures with only two hands are taboo. Hence, Ganesha figures are most commonly seen with four hands which signify their divinity. Some figures may be seen with six, some with eight, some with ten, some with twelve and some with fourteen hands, each hand carrying a symbol which differs from the symbols in other hands, there being about fifty-seven symbols in all, according to some scholars.

 

The image of Ganesha is a composite one. Four animals, man, elephant, the serpent and the mouse have contributed to the makeup of his figure. All of them individually and collectively have deep symbolic significance.

 

The serpent or dragon is an archetype for DNA.

 

The lord of good fortune

 

In general terms, Ganesha is a much beloved and frequently invoked divinity, since he is the Lord of Good Fortune who provides prosperity and fortune and also the Destroyer of Obstacles of a material or spiritual order. It is for this reason that his grace is invoked before the undertaking of any task (e.g. traveling, taking an examination, conducting a business affair, a job interview, performing a ceremony,) with such incantations as Aum Shri Ganeshaya Namah (hail the name of Ganesha), or similar. It is also for this reason that, traditionally, all sessions of bhajan (devotional chanting) begin with an invocation of Ganesha, Lord of the "good beginnings" of chants. Throughout India and the Hindu culture, Lord Ganesha is the first idol placed into any new home or abode.

 

Moreover, Ganesha is associated with the first chakra (energy wheel), which represents the instinct of conservation and survival, of procreation and material well-being.

 

Bodily Attributes

 

Every element of the body of Ganesha has its own value and its own significance:

 

* The elephant head indicates fidelity, intelligence and discriminative power;

* The fact that he has a single tusk (the other being broken off) indicates Ganesha¹s ability to overcome all forms of dualism;

* The wide ears denote wisdom, ability to listen to people who seek help and to reflect on spiritual truths. They signify the importance of listening in order to assimilate ideas. Ears are used to gain knowledge. The large ears indicate that when God is known, all knowledge is known;

* the curved trunk indicates the intellectual potentialities which manifest themselves in the faculty of discrimination between real and unreal;on the forehead, the Trishula (weapon of Shiva, similar to Trident) is depicted, symbolising time (past, present and future) and Ganesha's mastery over it;

* Ganesha's pot belly contains infinite universes. It signifies the bounty of nature and equanimity, the ability of Ganesha to swallow the sorrows of the Universe and protect the world;

* the position of his legs (one resting on the ground and one raised) indicate the importance of living and participating in the material world as well as in the spiritual world, the ability to live in the world without being of the world.

* The four arms of Ganesha represent the four inner attributes of the subtle body, that is: mind (Manas), intellect (Buddhi), ego (Ahamkara), and conditioned conscience (Chitta). Lord Ganesha represents the pure consciousness - the Atman - which enables these four attributes to function in us;

o The hand waving an axe, is a symbol of the retrenchment of all desires, bearers of pain and suffering. With this axe Ganesha can both strike and repel obstacles. The axe is also to prod man to the path of righteousness and truth;

o The second hand holds a whip, symbol of the force that ties the devout person to the eternal beatitude of God. The whip conveys that worldly attachments and desires should be rid of;

o The third hand, turned towards the devotee, is in a pose of blessing, refuge and protection (abhaya);

o the fourth hand holds a lotus flower (padma), and it symbolizes the highest goal of human evolution, the sweetness of the realised inner self.

 

Ganesha is also defined as Omkara or Aumkara, that is "having the form of Om (or Aum) (see the section The names of Ganesha). In fact, the shape of his body is a copy of the outline of the Devanagari letter which indicates the celebrated Bija Mantra. For this reason, Ganesha is considered the bodily incarnation of the entire Cosmos, He who is at the base of all of the phenomenal world (Vishvadhara, Jagadoddhara). Moreover, in the Tamil language, the sacred syllable is indicated precisely by a character which recalls the shape of the elephant's head of Ganesha.

 

The broken tusk of Ganesha, as described above, stands primarily for his ability to overcome or "break through" the illusions of duality. However, there are many other meanings that have been associated with this symbol.

 

Ganesha and the Mouse

 

According to one interpretation, Ganesha's divine vehicle, the mouse or mooshikam represents wisdom, talent and intelligence. It symbolizes minute investigation of a cryptic subject. A mouse leads a clandestine life below the ground. Thus it is also a symbol of ignorance that is dominant in darkness and fears light and knowledge. As the vehicle of Lord Ganesha, a mouse teaches us to remain always on alert and illuminate our inner-self with the light of knowledge.

 

Both Ganesha and the Mooshak love modaka, a sweet dish which is traditionally offered to them both during worship ceremonies. The Mooshak is usually depicted as very small in relation to Ganesha, in contrast to the depictions of vehicles of other deities. However, it was once traditional in Maharashtrian art to depict Mooshak as a very large mouse, and for Ganesha to be mounted on him like a horse.Yet another interpretation says that the mouse (Mushika or Akhu) represents the ego, the mind with all of its desires, and the pride of the individual. Ganesha, riding atop the mouse, becomes the master (and not the slave) of these tendencies, indicating the power that the intellect and the discriminative faculties have over the mind. Moreover, the mouse (extremely voracious by nature) is often depicted next to a plate of sweets with his eyes turned toward Ganesha while he tightly holds on to a morsel of food between his paws, as if expecting an order from Ganesha. This represents the mind which has been completely subordinated to the superior faculty of the intellect, the mind under strict supervision, which fixes Ganesha and does not approach the food unless it has permission.

 

Married or Celibate?

 

It is interesting to note how, according to tradition, Ganesha was generated by his mother Parvati without the intervention of her husband Shiva. Shiva, in fact, being eternal (Sadashiva), did not feel any need to have children. So Ganesha was born out of the exclusively female desire of Parvati to procreate. Consequently, the relationship of Ganesha and his mother is unique and special.

 

This devotion is the reason that the traditions of southern India represent him as celibate (see the anecdote Devotion to his mother). It is said that Ganesha, believing his mother to be the most beautiful and perfect woman in the universe, exclaimed: "Bring me a woman as beautiful as she and I will marry her."

 

In the north of India, on the other hand, Ganesha is often portrayed as married to the two daughters of Brahma: Buddhi (intellect) and Siddhi (spiritual power). Popularly in north India Ganesha is accompanied by Sarasvati (goddess of culture and art) and Lakshmi (goddess of luck and prosperity), symbolizing that these qualities always accompany he who has discovered his own internal divinity. But this does not mean that Sarasvati and Lakshmi are consorts of Ganesha. Symbolically this represents the fact that wealth, prosperity and success accompany those who have the qualities wisdom, prudence, patience, etc. that Ganesha symbolizes.

 

Mythological Anecdotes

 

How did he obtain his elephant head?

 

The highly articulated mythology of Hinduism presents many stories which explain the manner in which Ganesha obtained his elephant head; often the origin of this particular attribute is to be found in the same anecdotes which tell about his birth. And many of the these same stories reveal the origins of the enormous popularity of his cult.

 

Decapitated and reanimated by Shiva

 

The most well-known story is probably the one taken from the Shiva Purana. Once, while his mother Parvati wanted to bathe, there were no attendants around to guard her and stop anyone from accidentally entering the house. Hence she created a boy's idol out of turmeric paste which she prepared to cleanse her body (turmeric was used for its anti-septic and cooling properties) and infused life into it, and thus Ganesha was born. Parvati ordered Ganesha not to allow anyone to enter the house and Ganesha obediently followed his mother's orders. After a while Shiva returned from outside and as he tried to enter the house, Ganesha stopped him. Shiva was infuriated at this strange little boy who dared to challenge him. He told Ganesha that he was Parvati's husband, and demanded that Ganesha let him go in. But Ganesha would not hear any person's word other than his dear mother's.

 

Shiva lost his patience and had a fierce battle with Ganesha. At last he severed Ganesha's head with his Trishula (trident). When Parvati came out and saw her son's lifeless body, she was very angry and sad. She demanded that Shiva restore Ganesha's life at once. Unfortunately, Shiva's Trishula was so powerful that it had hurled Ganesha's head very far off. All attempts to find the head were in vain. As a last resort, Shiva approached Brahma who suggested that he replace Ganesha's head with the first living being that came his way which lay with its head facing north. Shiva then sent his celestial armies (Gana) to find and take the head of whatever creature they happened to find asleep with its head facing north. They found an elephant which slept in this manner and decapitated it, attaching the elephant's head to Ganesha's body and bringing him back to life. From then on, he was called Ganapathi, or head of the celestial armies and was to be worshipped by everyone before beginning any activity.

 

Shiva and Gajasura

 

Another story regarding the origins of Ganesha and his elephant head narrates that, once, there existed an Asura (demon) with all the characteristics of an elephant, called Gajasura, who was undergoing a penitence (or tapas). Shiva, satisfied by this austerity, decided to grant him, as a reward, whatever gift he desired. The demon wished that he could emanate fire continually from his own body so that no one could ever dare to approach him. The Lord granted him his request. Gajasura continued his penitence and Shiva, who appeared in front of him from time to time, asked him once again what he desired. The demon responded: "I desire that You inhabit my stomach."

 

Shiva granted even this request and he took up residence in the demon's stomach. In fact, Shiva is also known as Bhola Shankara because he is a deity easily propitiated; when he is satisfied with a devotee he grants him whatever he desires, and this, from time to time, generates particularly intricate situations. It was for this reason that Parvati, his wife, sought him everywhere without results. As a last recourse, she went to her brother Vishnu, asking him to find her husband. He, who knows everything, reassured her: "Don't worry, dear sister, your husband is Bhola Shankara and promptly grants to his devotees whatever they ask of him, without regard for the consequences; for this reason, I think he has gotten himself into some trouble. I will find out what has happened."

 

Then Vishnu, the omniscient director of the cosmic game, staged a small comedy. He trasformed Nandi (the bull of Shiva) into a dancing bull and conducted him in front of Gajasura, assuming, at the same time, the appearance of a flutist. The enchanting performance of the bull sent the demon into ecstasies, and he asked the flutist to tell him what he desired. The musical Vishnua responded: "Can you give me that which I ask?" Gajasura replied: "Who do you take me for? I can immediately give you whatever you ask."

 

The flutist then said: "If that's so, liberate Shiva from your stomach." Gajasura understood then that this must have been no other than Vishnu himself, the only one who could have known that secret and he threw himself at his feet. Having liberated Shiva, he asked him for one last gift: "I have been blessed by you with many gifts; my last request is that everyone remember me adoring my head when I am dead." Shiva then brought his own son there and substitued his head with that of Gajasura. From then on, in India, the tradition is that any action, in order to prosper, must begin with the adoration of Ganesha. This is the result of the gift of Shiva to Gajasura.

 

The Gaze of Shani

 

A less well-known story from the Brahma Vaivarta Purana narrates a different version of Ganesha's birth. On the insistence of Shiva, Parvati fasted for a year (punyaka vrata) to propitiate Vishnu so that he would grant her a son. Lord Krishna, after the completion of the sacrifice, announced that he would incarnate himself as her son in every kalpa (eon). Accordingly, Krishna was born to Parvati as a charming infant. This event was celebrated with great enthusiasm and all the gods were invited to take a look at the baby. However Shani (Saturn), the son of Surya, hesitated to look at the baby since Shani's gaze is said to be harmful. However Parvati insisted that he look at the baby, which Shani did, and immediately the infant's head fell off and flew to Goloka. Seeing Shiva and Parvati grief stricken, Vishnu mounted on Garuda, his divine eagle, and rushed to the banks of the Pushpa-Bhadra river, from where he brought back the head of a young elephant. The head of the elephant was joined with the headless body of Parvati's son, thus reviving him. The infant was named Ganesha and all the Gods blessed Ganesha and wished Him power and prosperity.

 

Other Versions

 

Another tale of Ganesha's birth relates to an incident in which Shiva slew Aditya, the son of a sage. Shiva restored life to the dead boy, but this could not pacify the outraged sage Kashyapa, who was one of the seven great Rishis. Kashyap cursed Shiva and declared that Shiva's son would lose his head. When this happened, the head of Indra's elephant was used to replace it.Still another tale states that on one occasion, the used bath-water of Parvati was thrown into the Ganges and this water was drunk by the elephant-headed Goddess Malini, who gave birth to a baby with four arms and five elephant heads. The river goddess Ganga claimed him as her son, but Shiva declared him to be Parvati's son, reduced his five heads to one and enthroned him as the Controller of Obstacles (Vigneshwara).

 

Ganesha the Scribe

 

In the first part of the epic poem Mahabharata, it is written that the sage Vyasa asked Ganesha to transcribe the poem as he dictated it to him. Ganesha agreed, but only on the condition that Vyasa recite the poem uninterruptedly, without pausing. The sage, in his turn, posed the condition that Ganesha would not only have to write, but would have to understand everything that he heard before writing it down. In this way, Vyasa might recuperate a bit from his continuous talking by simply reciting a difficult verse which Ganesha could not understand. The dictation began, but in the rush of writing Ganesha's pen broke. He broke off a tusk and used it as a pen so that the transcription could proceed without interruption, permitting him to keep his word.

 

Continued Wikipedia

  

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Shot in Barapani (also known as Umiam) Lake, Meghalaya.

 

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The Khajuraho Group of Monuments in Khajuraho, a town in the Indian state of Madhya Pradesh, located in Chhatarpur District, about 620 kilometres southeast of New Delhi, is one of the most popular tourist destinations in India. Khajuraho has the largest group of medieval Hindu and Jain temples, famous for their erotic sculptures.

 

Between 950 and 1150, the Chandela monarchs built these temples when the Tantric tradition may have been accepted. In the days before the Mughal conquests, when boys lived in hermitages, following brahmacharya until they became men, they could learn about the world and prepare themselves to become householders through examining these sculptures and the worldly desires they depicted.

 

The name Khajuraho, ancient "Kharjuravāhaka", is derived from the Sanskrit words kharjura = date palm and vāhaka = "one who carries". Locals living in the Khajuraho village always knew about and kept up the temples as best as they could. They were pointed out to the English in the late 19th century when the jungles had taken a toll on the monuments. In the 19th century, British engineer T.S. Burt arrived in the area, followed by General Alexander Cunningham. Cunningham put Khajuraho on the world map when he explored the site on behalf of the Archaeological Survey of India and described what he found in glowing terms. The Khajuraho Group of Monuments has been listed as a UNESCO World Heritage Site, and is considered to be one of the "seven wonders" of India.

 

HISTORY

In the 27th Century of Kali Yuga the Mlechcha invaders started attacking Northern India, some Bargujar moved eastward to central India; they ruled over the Northeastern region of Rajasthan, called Dhundhar, and were referred to as Dhundhel or Dhundhela in ancient times, for the region they governed. Later on they called themselves Chandelas; those who were in the ruling class having gotra Kashyap were definitely all Bargujars; they were vassals of Gurjara – Pratihara empire of North India, which lasted from 500 CE to 1300 CE and at its peak the major monuments were built. The Bargujars also built the Kalinjar fort and Neelkanth Mahadev temple, similar to one at Sariska National Park, and Baroli, being Shiva

 

The city was the cultural capital of Chandel Rajputs, a Hindu dynasty that ruled this part of India from the 10 to 12th centuries. The political capital of the Chandelas was Kalinjar. The Khajuraho temples were built over a span of 200 years, from 950 to 1150. The Chandela capital was moved to Mahoba after this time, but Khajuraho continued to flourish for some time. Khajuraho has no forts because the Chandel Kings never lived in their cultural capital.

 

The whole area was enclosed by a wall with eight originates, each flanked by two golden palm trees. There were originally over 85 Hindu temples, of which only 25 now stand in a reasonable state of preservation, scattered over an area of about 20 square kilometres. The erotic sculptures were crafted by Chandella artisans. The temples, maintained by the locals, were pointed out to the English in the late 19th century when the jungles had taken a toll on the monuments. Today, the temples serve as fine examples of Indian architectural styles that have gained popularity due to their explicit depiction of sexual life during medieval times.You can see the erotic sculptures on Kandariya Mahadev Temple.

 

ARCHITECTURE

The temples are grouped into three geographical divisions: western, eastern and southern.

 

The Khajuraho temples are made of sandstone. The builders didn't use mortar: the stones were put together with mortise and tenon joints and they were held in place by gravity. This form of construction requires very precise joints. The columns and architraves were built with megaliths that weighed up to 20 tons.

 

The Saraswati temple on the campus of the Birla Institute of Technology and Science in Pilani, India, is modeled after the Khajuraho temples.

 

STATUES AND CARVINGS

The Khajuraho temples contain sexual or erotic art outside the temple or near the deities. Some of the temples that have two layers of walls have small erotic carvings on the outside of the inner wall. It has been suggested that these suggest tantric sexual practices. Some 10% of the carvings contain sexual themes and those reportedly do not depict deities but rather sexual activities between people. The rest depict the everyday life. For example, those depictions show women putting on makeup, musicians, potters, farmers, and other folk. The mundane scenes are all at some distance from the temple deities. A common misconception is that, since the old structures with carvings in Khajuraho are temples, the carvings depict sex between deities.

 

Another perspective of these carvings is presented by James McConnachie. In his history of the Kamasutra, McConnachie describes the zesty 10% of the Khajuraho sculptures as "the apogee of erotic art":

 

"Twisting, broad-hipped and high breasted nymphs display their generously contoured and bejewelled bodies on exquisitely worked exterior wall panels. These fleshy apsaras run riot across the surface of the stone, putting on make-up, washing their hair, playing games, dancing, and endlessly knotting and unknotting their girdles....Beside the heavenly nymphs are serried ranks of griffins, guardian deities and, most notoriously, extravagantly interlocked maithunas, or lovemaking couples."

 

While the sexual nature of these carvings have caused the site to be referred to as the Kamasutra temple, they do not illustrate the meticulously described positions. Neither do they express the philosophy of Vatsyayana's famous sutra. As "a strange union of Tantrism and fertility motifs, with a heavy dose of magic" they belief a document which focuses on pleasure rather than procreation. That is, fertility is moot.

 

The strategically placed sculptures are "symbolical-magical diagrams, or yantras" designed to appease malevolent spirits. This alamkara (ornamentation) expresses sophisticated artistic transcendence over the natural; sexual images imply a virile, thus powerful, ruler.

 

Between 950 and 1150, the Chandela monarchs built these temples when the Tantric tradition may have been accepted. In the days before the Mughal conquests, when boys lived in hermitages, following brahmacharya until they became men, they could learn about the world and prepare themselves to become householders through examining these sculptures and the worldly desires they depicted.

 

While recording the television show Lost Worlds (History Channel) at Khajuraho, Alex Evans, a contemporary stonemason and sculptor gave his expert opinion and forensically examined the tool marks and construction techniques involved in creating the stunning stonework at the sites. He also recreated a stone sculpture under 4 feet that took about 60 days to carve in an attempt to develop a rough idea how much work must have been involved. Roger Hopkins and Mark Lehner also conducted experiments to quarry limestone which took 12 quarrymen 22 days to quarry about 400 tons of stone. These temples would have required hundreds of highly trained sculptors.

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Der Tempelbezirk von Khajuraho umfasst eine Gruppe von etwa 20 Tempeln im Zentrum und in der näheren Umgebung der Stadt Khajuraho im indischen Bundesstaat Madhya Pradesh. Sie zählen zum UNESCO-Welterbe.

 

GESCHICHTE

Nahezu alle Tempel Khajurahos wurde von den Herrschern der Chandella-Dynastie zwischen 950 und 1120 erbaut. Die Chandellas waren ein zwischen dem 10. und 16. Jahrhundert regierender Rajputen-Klan, welcher sich um 950 in Gwalior festsetzte. Im 10. und 11. Jahrhundert waren die Chandellas die führende Macht in Nordindien, wenngleich sie formell noch bis 1018 Vasallen der Pratihara waren.

 

Nach dem Niedergang der Dynastie im 12. Jahrhundert wurden die Tempel kaum noch oder gar nicht mehr benutzt und blieben dem Wuchs des Dschungels überlassen. Der politisch, militärisch und wirtschaftlich bedeutungslos gewordene Ort lag abseits aller Wege und blieb somit auch in der Zeit des islamischen Vordringens in Nordindien von Zerstörungen verschont. Im 18. und 19. Jahrhundert zählte die einstmals bedeutsame Stadt nur noch etwa 300 Einwohner. Im 19. Jahrhundert wurden die Tempel von den Briten 'wiederentdeckt'. Zu Beginn des 20. Jahrhunderts begannen systematische Sicherungs- und Restaurierungsarbeiten, die schließlich zur Wiederherstellung dieses einzigartigen Architektur-Ensembles führten.

 

TEMPEL

Ursprünglich gab es in Khajuraho etwa 80 Tempelbauten verstreut auf einer Gesamtfläche von ca. 21 Quadratkilometer, heutzutage sind davon nur noch etwa 20 erhalten, von denen die meisten in zwei Gruppen stehen. Die Mehrzahl der Tempel ist den hinduistischen Hauptgöttern geweiht, einige den Jaina-Tirthankaras. Buddhistische Bauten gab es wohl nicht, jedenfalls wurden keine buddhistischen Skulpturen entdeckt.

 

Alle Tempel stehen auf 1,50 bis 3 Meter hohen Plattformen (jagatis), die das Bauwerk vor Witterungseinflüssen (Monsunregen) und freilaufenden Tieren schützten. Hinzu kommt eine Sockelzone, die bei den späteren Tempeln (ab ca. 950) mehrfach gestuft ist und durchaus nochmals 3 Meter hoch sein kann. Plattform und Sockel tragen natürlich auch zu einer 'Erhöhung' des aufstehenden Bauwerks im übertragenen Sinn bei.

 

Die Mehrzahl der Tempeleingänge sind nach Osten, also in Richtung der aufgehenden Sonne ausgerichtet, d. h. die Cella (garbhagriha) liegt im Westen. Bei zwei Tempeln ist es umgekehrt: sie orientieren sich nach Westen, d. h. in Richtung der untergehenden Sonne (Lalguan-Mahadeva-Tempel und Chaturbuja-Tempel). Beide Ausrichtungen sind bei indischen Tempeln seit Jahrhunderten möglich und üblich. Die vorderen zwei Begleitschreine des Lakshmana-Tempels liegen einander gegenüber und sind nach Süden bzw. Norden ausgerichtet.

 

WESTGRUPPE (Hindu-Tempel)

- Matangeshvara-Tempel (ca. 950)

- Varaha-Tempel (ca. 950)

- Lakshmana-Tempel (ca. 950)

- Devi-Tempel

- Vishvanatha-Tempel (ca. 1000)

- Nandi-Schrein

- Parvati-Schrein

- Jagadambi-Tempel

- Chitragupta-Tempel

- Kandariya-Mahadeva-Tempel (1. Hälfte 11. Jh.)

 

OSTGRUPPE (Jain-Tempel)

- Parsvanatha-Tempel (ca. 960)

- Adinatha-Tempel (ca. 1050)

- Shantinatha-Tempel

- Ghantai-Tempel (ca. 990)

 

EINZELTEMPEL (Hindu-Tempel)

- Chausath-Yogini-Tempel (ca. 875)

- Lalguan-Mahadeva-Tempel (ca. 920)

- Brahma-Tempel (ca. 930)

- Khakra-Math-Tempel (ca. 980)

- Vamana-Tempel (ca. 1050)

- Javari-Tempel (ca. 1100)

- Chaturbuja-Tempel (ca. 1120)

- Duladeo-Tempel (ca. 1120)

 

ARCHITEKTUR

Die Tempel von Khajuraho bieten die Möglichkeit, auf engstem Raum die Entwicklung der indischen Baukunst in einer Zeitspanne von etwa 200 Jahren zu verfolgen − von kleinen (wenig gegliederten, einräumigen und geschlossenen) Tempeln hin zu großen (stark gegliederten, mehrräumigen und offenen) Bauten. Auch die Höhe der Bauten erfährt während dieser Zeit eine enorme Steigerung. Gemeinsam ist nahezu allen Bauten (Ausnahme: Chausath-Yogini-Tempel), dass sie über Dachaufbauten (Shikhara-Türme oder Pyramidendächer) verfügen, die von gerippten amalaka-Steinen und kalasha-Krügen bekrönt werden.

 

FRÜHZEIT

Abgesehen vom Chausath-Yogini-Tempel, dem ältesten und vollkommen anderen baulichen Traditionen verpflichteten Tempelbau in Khajuraho, bestehen die frühen Tempel nur aus einer − von einem gestuften Pyramidendach bedeckten − Cella (garbhagriha), der im Fall des Brahma-Tempels noch ein Portalvorbau (antarala), im Fall des Varaha-Tempels und des Matangesvara-Tempels jeweils ein kleiner offener Vorraum (mandapa) vorgesetzt ist. Die Außenwände sind nur geringfügig gegliedert und überwiegend steinsichtig.

 

BLÜHTZEIT

Die Blütezeit der Tempelarchitektur in Khajuraho beginnt mit dem Lakshmana-Tempel (ca. 930−950), der wahrscheinlich vom Maladevi-Tempel in Gyaraspur und von früheren Tempelbauten in Rajasthan beeinflusst ist, die ihrerseits wiederum allesamt auf die beim Bau des Kalika-Mata-Tempels in Chittorgarh (ca. 700) erstmals entwickelten baulichen Innovationen zurückgeführt werden können. Diese sind im Wesentlichen: mehrere hintereinander liegende, aber harmonisch miteinander verbundenen Bauteile (mandapas, antarala und garbhagriha); gleiche Grundfläche von großer Vorhalle (mahamandapa) und Sanktumsbereich; Cella als eigenständiger Baukörper im Innern; Pfeiler − und nicht mehr Wände − als tragende Stützelemente für die Dachaufbauten − dadurch wurde es möglich, die Räume nach außen hin durch balkonähnliche Vorbauten zu öffnen; mehrfache Abstufung und Gliederung der verbliebenen Wandteile außen wie innen − dadurch treten sie gar nicht mehr als 'Wand' in Erscheinung; Fortsetzung der Außenwandgliederung im Dachaufbau.

 

Beim Lakshmana-Tempel ist die Cella als eigener, innenliegender Baukörper gestaltet und von einem Umgang (pradakshinapatha) umgeben. Der gesamte Sanktumsbereich sowie seine vier Nebenschreine werden − erstmals in Khajuraho − von steil und hoch aufragenden Shikhara-Türmen überhöht; die weniger wichtigen Vorhallen werden auch weiterhin von den insgesamt flacheren, pyramidenförmigen Dächern bedeckt, so dass eine architektonische Steigerung der Tempel − einem Gebirge durchaus vergleichbar − hin zur Cella erreicht wird.

 

Die wichtigsten Nachfolgebauten des Lakshmana-Tempels sind der Vishvanatha-Tempel (ca. 1000) und der Kandariya-Mahadeva-Tempel (ca. 1050), bei denen wegen der vielfältigen architektonischen Gliederungen und des dichten Skulpturenprogramms eine Stein- bzw. Wandsichtigkeit nicht mehr wahrzunehmen ist.

 

SKULPTUREN

Auch im Hinblick auf die Entwicklung der indischen Skulptur bieten die Tempel von Khajuraho einen Überblick über ca. 200 Jahre indischer Kunstgeschichte − von den in Architekturelemente eingebundenen und eher unbewegt und statisch erscheinenden Reliefdarstellungen der Frühzeit bis hin zu den beinahe freiplastisch gearbeiteten und durch ihre Posenvielfalt nahezu lebendig wirkenden Figuren.

 

FRÜHZEITLICHE SKULPTUREN

Die nur wenig gegliederten Außenwände der frühen Tempel von Khajuraho zeigen kaum figürlichen oder ornamentalen Schmuck. Dieser ist, noch stark reliefgebunden, auf die Portale (Lalguan-Mahadeva-Tempel, Brahma-Tempel) sowie auf einige Fensternischen (Matangeshvara-Tempel) beschränkt. Erotische Skulpturen sind in den frühen Tempeln noch nicht zu finden.

 

SKULPTUREN DER BLÜHTEZEIT

Auch hier ist es der Lakshmana-Tempel, der für Khajuraho neue Zeichen setzt: Während die Außenwände der Vorhallen nur wenig figürliche Reliefs zeigen, sind die Wände des Sanktums überreich mit Skulpturen geschmückt. Darunter finden sich Götterfiguren (devas oder devis), „schöne Mädchen“ (surasundaris) und Liebespaare (mithunas); auch die ersten erotischen Skulpturen sind in den unteren (erdnahen) Feldern der Mittelregister sowie im Figurenfries der Plattform zu sehen. Die mittleren Felder zeigen dagegen zärtliche Liebespaare mit kleineren Begleitfiguren, die oberen Götterfiguren. Eine Hierarchie der Figurenanordnung ist also deutlich wahrnehmbar. Bei den unmittelbaren Nachfolgebauten (Vishvanatha-Tempel, Jagadambi-Tempel und Kandariya-Mahadeva-Tempel) nimmt die Anzahl der Figuren und somit auch der erotischen Darstellungen zu.

 

Bei den Jain-Tempeln und den späteren Hindu-Tempeln sind kaum noch erotisch-sexuelle Darstellungen zu finden; hier überwiegt die Anzahl der Götterfiguren manchmal sogar die der „schönen Mädchen“.

 

ARCHÄOLOGISCHES MUSEUM

Zu den Sehenswürdigkeiten im Bereich des Tempelbezirks von Khajuraho gehört auch das im Ortskern gelegene Archäologische Museum (auch Rani Durgavati-Museum genannt). Es beherbergt einige sehr schöne Skulpturen, die im Rahmen der Ausgrabungs- und Restaurierungsarbeiten gefunden und hierher verbracht wurden, weil sie keinem der erhaltenen Tempelbauten direkt zuzuordnen waren.

  

WIKIPEDIA

The Devaraja market in Mysore was built during the reign of Chamaraja Wodeyar IX (1868 – 1894). It is said that there was at this place a small weekly market which may have been as old as the origin of the city itself.

 

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore. It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards. In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs. New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

This riot of yellow is the color of winter in Assam!! From November to April, which is also the best time to visit, you can get to see such vibrant mustard field miles after miles! I captured this during my home run.

This photo was taken in rural area of Darrang District, Assam, India. People from North East India usually grow Mustard during Winter for the production of mustard oil.

The Devaraja market in Mysore was built during the reign of Chamaraja Wodeyar IX (1868 – 1894). It is said that there was at this place a small weekly market which may have been as old as the origin of the city itself.

 

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Mysore, officially renamed as Mysuru, is the third most populous city in the state of Karnataka, India. Located at the base of the Chamundi Hills about 146 km southwest of the state capital Bangalore, it is spread across an area of 128.42 km2. According to the provisional results of the 2011 national census of India, the population is 887,446. Mysore City Corporation is responsible for the civic administration of the city, which is also the headquarters of the Mysore district and the Mysore division.

 

Mysore served as the capital city of Kingdom of Mysore for nearly six centuries, from 1399 until 1947. The Kingdom was ruled by the Wodeyar dynasty, except for a brief period in the late 18th century when Hyder Ali and Tipu Sultan were in power. Patrons of art and culture, the Wodeyars contributed significantly to the cultural growth of the city. The cultural ambience and achievements of Mysore earned it the sobriquet Cultural capital of Karnataka.

 

Mysore is noted for its palaces, including the Mysore Palace, and for the festivities that take place during the Dasara festival when the city receives a large number of tourists. It lends its name to the Mysore style of painting, the sweet dish Mysore Pak, the Mysore Peta (a traditional silk turban) and the garment known as the Mysore silk saree. Tourism is the major industry, while information technology has emerged as a major employer alongside the traditional industries. Mysore depends on rail and bus transport for inter-city connections. The city was the location of the first private radio station in India. Mysore houses Mysore University, which has produced several notable authors, particularly in the field of Kannada literature. Cricket is the most popular sport in the city.

 

ETYMOLOGY

The name Mysore is an anglicised version of Mahishūru, which means the abode of Mahisha in the local Kannada language. Though in Sanskrit Mahisha means buffalo, here Mahisha refers to Mahishasura, a mythological demon who could assume the form of both human and buffalo. According to Hindu mythology, the area was ruled by the demon Mahishasura. The demon was killed by the Goddess Chamundeshwari, whose temple is situated atop the Chamundi Hills. Mahishūru later became Mahisūru (a name which, even now, the royal family uses) and finally came to be called Maisūru, its present name in the Kannada language.

 

In December 2005, the Government of Karnataka announced its intention to change the English name of the city to Mysuru. This was approved by the Government of India, but as of 2011 the formalities necessary to incorporate the name change were yet to be completed. The central government approved this request in October 2014 and Mysore was renamed (along with other 12 cities) to "Mysuru" on November 1, 2014.

 

HISTORY

The site where Mysore Palace now stands was occupied by a village named Puragere at the beginning of the 16th century. The Mahishūru Fort was constructed in 1524 by Chamaraja Wodeyar III (1513–1553), who passed on the dominion of Puragere to his son Chamaraja Wodeyar IV (1572–1576). Since the 16th century, the name of Mahishūru has commonly been used to denote the city. The Mysore Kingdom, governed by the Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. With the decline of the Vijayanagara Empire after the Battle of Talikota in 1565, the Mysore Kingdom gradually achieved independence, and by the time of King Narasaraja Wodeyar (1637) it had become a sovereign state. Seringapatam (modern-day Srirangapatna), near Mysore, was the capital of the kingdom from 1610. The 17th century saw a steady expansion of its territory and, under Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu, to become a powerful state in the southern Deccan.

 

The kingdom reached the height of its military power and dominion in the latter half of the 18th century under the de facto rulers Hyder Ali and his son Tipu Sultan. The latter demolished parts of Mysore to remove legacies of the Wodeyar dynasty. During this time, Mysore kingdom came into conflict with the Marathas, the British and the Nizam of Golconda, leading to the four Anglo-Mysore wars, success in the first two of which was followed by defeat in the third and fourth. After Tipu Sultan's death in the Fourth Anglo-Mysore War in 1799, the capital of the kingdom was moved back to Mysore from Seringapatam, and the kingdom was distributed by the British to their allies of the Fourth Mysore war. The landlocked interior of the previous Mysore Kingdom was turned into a princely state under the suzerainty of the British Crown. The former Wodeyar rulers were reinstated as puppet monarchs, now styled Maharajas. The British administration was assisted locally by Diwan (chief minister) Purnaiah. Purnaiah is credited with improving Mysore's public works. Mysore lost its status as the administrative centre of the kingdom in 1831, when the British commissioner moved the capital to Bangalore.:251 It regained that status in 1881 and remained the capital of the Princely State of Mysore within the British Indian Empire until India became independent in 1947.

 

The Mysore municipality was established in 1888 and the city was divided into eight wards.:283 In 1897 an outbreak of bubonic plague killed nearly half of the population of the city. With the establishment of the City Improvement Trust Board (CITB) in 1903, Mysore became one of the first cities in Asia to undertake planned development of the city. Public demonstrations and meetings were held there during the Quit India movement and other phases of the Indian independence movement.

 

After Indian independence, Mysore city remained as part of the Mysore State, now known as Karnataka. Jayachamarajendra Wodeyar, then king of Mysore, was allowed to retain his titles and was nominated as the Rajapramukh (appointed governor) of the state. He died in September 1974 and was cremated in Mysore city. Over the years, Mysore became well known as a centre for tourism; the city remained largely peaceful, except for occasional riots related to the Kaveri river water dispute. Among the events that took place in Mysore and made national headlines were a fire at a television studio that claimed 62 lives in 1989, and the sudden deaths of many animals at the Mysore Zoo.

 

GEOGRAPHY

Mysore is located at 12.30°N 74.65°E and has an average altitude of 770 metres. It is spread across an area of 128.42 km2 at the base of the Chamundi Hills in the southern region of Karnataka. Mysore is the southern-most city of Karnataka, and is a neighbouring city of the states of Kerala and Tamil Nadu in the south, flanked by the state cities Mercara, Chamarajanagara, and Mandya. People in and around Mysore extensively use Kannada as medium of language. Mysore has several lakes, such as the Kukkarahalli, the Karanji, and the Lingambudhi lakes. In 2001, total land area usage in Mysore city was 39.9% residential, 16.1% roads, 13.74% parks and open spaces, 13.48% industrial, 8.96% public property, 3.02% commercial, 2.27% agriculture and 2.02 water. The city is located between two rivers: the Kaveri River that flows through the north of the city and the Kabini River, a tributary of the Kaveri, that lies to the south.

 

CLIMATE

Mysore has a tropical savanna climate designated Aw under the Köppen climate classification. The main seasons are summer from March to June, the monsoon season from July to November and winter from December to February. The highest temperature recorded in Mysore was 39.4 °C on 4 April 1914, and the lowest was 7.7 °C on 16 January 2012. The city's average annual rainfall is 804.2 mm.

 

ADMINISTRATION AND UTILITIES

The civic administration of the city is managed by the Mysore City Corporation, which was established as a municipality in 1888 and converted into a corporation in 1977. Overseeing engineering works, health, sanitation, water supply, administration and taxation, the corporation is headed by a mayor, who is assisted by commissioners and council members. The city is divided into 65 wards and the council members (also known as corporators) are elected by the citizens of Mysore every five years. The council members in turn elect the mayor. The annual budget of the Corporation for the year 2011–2012 was ₹426.96 crore (US$63.45 million). Among 63 cities covered under the Jawaharlal Nehru National Urban Renewal Mission, Mysore City Corporation was adjudged the second best city municipal corporation and was given the "Nagara Ratna" award in 2011.

 

Urban growth and expansion is managed by the Mysore Urban Development Authority (MUDA), which is headed by a commissioner. Its activities include developing new layouts and roads, town planning and land acquisition. One of the major projects undertaken by MUDA is the creation of an Outer Ring Road to ease traffic congestion. Citizens of Mysore have criticised MUDA for its inability to prevent land mafias and ensure lawful distribution of housing lands among city residents. The Chamundeshwari Electricity Supply Corporation is responsible for electric supply to the city.

 

Drinking water for Mysore is sourced from the Kaveri and Kabini rivers. The city got its first piped water supply when the Belagola project was commissioned in 1896. As of 2011, Mysore gets 42.5 million gallons water per day. Mysore sometimes faces water crises, mainly during the summer months (March–June) and in years of low rainfall. The city has had an underground drainage system since 1904. The entire sewage from the city drains into four valleys: Kesare, Malalavadi, Dalavai and Belavatha. In an exercise carried out by the Urban Development Ministry under the national urban sanitation policy, Mysore was rated the second cleanest city in India in 2010 and the cleanest in Karnataka.

 

The citizens of Mysore elect four representatives to the Legislative assembly of Karnataka through the constituencies of Chamaraja, Krishnaraja, Narasimharaja and Chamundeshwari. Mysore city, being part of the larger Mysore Lok Sabha constituency, also elects one member to the Lok Sabha, the lower house of the Indian Parliament. The politics in the city is dominated by three political parties: the Indian National Congress (INC), the Bharatiya Janata Party (BJP), and the Janata Dal (Secular) (JDS).

 

DEMOGRAPHICS

According to the provisional results of the 2011 census of India, Mysore had a population of 887,446, consisting of 443,813 males and 443,633 females, making it the third most populous city in Karnataka. The gender ratio of the city is 1000 females to every 1000 males and the population density is 6,910.5 per square kilometre. According to the census of 2001, 76.8% of thepopulatiion are Hindus, 19% are Muslims, 2.8% are Christians, and the remainder belong to other religions. The population exceeded 100,000 in the census of 1931 and grew by 20.5 per cent in the decade 1991–2001. As of 2011, the literacy rate of the city is 86.84 per cent, which is higher than the state's average of 75.6 per cent. Kannada is the most widely spoken language in the city. Approximately 19% of the population live below the poverty line, and 9% live in slums. According to the 2001 census, 35.75% of the population in the urban areas of Karnataka are workers, but only 33.3% of the population of Mysore are. Members of Scheduled Castes and Scheduled tribes constitute 15.1% of the population. According to the National Crime Records Bureau of India, the number of cognisable crime incidents reported in Mysore during 2010 was 3,407 (second in the state, after Bangalore's 32,188), increasing from 3,183 incidents reported in 2009.

 

The residents of the city are known as Mysoreans in English and Mysoorinavaru in Kannada. The dispute between Karnataka and Tamil Nadu over the sharing of Kaveri river water often leads to minor altercations and demonstrations in the city. Growth in the information technology industry in Mysore has led to a change in the city's demographic profile; likely strains on the infrastructure and haphazard growth of the city resulting from the demographic change have been a cause of concern for some of its citizens.

 

ECONOMY

Tourism is the major industry in Mysore. The city attracted about 3.15 million tourists in 2010. Mysore has traditionally been home to industries such as weaving, sandalwood carving, bronze work and the production of lime and salt. The planned industrial growth of the city and the state was first envisaged at the Mysore economic conference in 1911. This led to the establishment of industries such as the Mysore Sandalwood Oil Factory in 1917 and the Sri Krishnarajendra Mills in 1920.

 

For the industrial development of the city, the Karnataka Industrial Areas Development Board (KIADB) has established four industrial areas in and around Mysore, in the Belagola, Belawadi, Hebbal and Hootagalli areas. One of the major industrial in the proximity of Mysore is Nanjangud which will be Satellite town to Mysore. Nanjangud industrial area hosts a number of Big industries like Reid and Taylor, Jubiliant, TVS, Asian Paints. Nanjangud Industrial area also boasts being 2nd highest VAT / Sales Tax payer which is about 400+ crores after Peenya which is in state capital Bangalore.

 

Mysore also hosts many central government organisations like CFTRI, DFRL, CIPET, RPM ( Rare Material Project ), RBI Note printing Press and RBI Paper Printing Press.

 

The growth of the information technology industry in the first decade of the 21st century has resulted in the city emerging as the second largest software exporter in Karnataka, next to Bangalore. The city contributed Rs. 1363 crore (US$275 million) to Karnataka's IT exports.

 

Mysore is slowly becoming a consumer city with a very big outside population working with the industries and IT hubs.[citation needed] New housing layouts are appearing every month and the number of supermarkets and other shopping facilities is increasing very fast.

 

EDUCATION

Before the advent of the European system of education in Mysore, agraharas (Brahmin quarters) provided Vedic education to Hindus, and madrassas provided schooling for Muslims. Modern education began in Mysore when a free English school was established in 1833. Maharaja College was founded in 1864. A high school exclusively for girls was established in 1881 and later converted into the Maharani's Women's College. The Industrial School, the first institute for technical education in the city, was established in 1892; this was followed by the Chamarajendra Technical Institute in 1913. While the modern system of education was making inroads, colleges such as the Mysore Sanskrit college, established in 1876, continued to provide Vedic education. Vivekananda Institute, Mysore is an international organisation giving training to Indians and foreigners in development management.

 

The education system was enhanced by the establishment of the University of Mysore in 1916, making it the first outside the British administration in India. Other important institutes are CFTRI, MYRA School of Business (founded in 2011) and Mysore Medical College.

 

CULTURE

Referred to as the cultural capital of South Karnataka, Mysore is well known for the festivities that take place during the period of Dasara, the state festival of Karnataka. The Dasara festivities, which are celebrated over a ten-day period, were first introduced by King Raja Wodeyar I in 1610. On the ninth day of Dasara, called Mahanavami, the royal sword is worshipped and is taken on a procession of decorated elephants, camels and horses. On the tenth day, called Vijayadashami, the traditional Dasara procession (locally known as Jumboo Savari) is held on the streets of Mysore which usually falls in the month of September or October.. the Idol of the Goddess Chamundeshwari is placed on a golden mantapa on the back of a decorated elephant and taken on a procession, accompanied by tabla, dance groups, music bands, decorated elephants, horses and camels. The procession starts from the Mysore Palace and culminates at a place called Bannimantapa, where the banni tree (Prosopis spicigera) is worshipped. The Dasara festivities culminate on the night of Vijayadashami with a torchlight parade, known locally as Panjina Kavayatthu.

 

Mysore is called the City of Palaces because of several ornate examples in the city. Among the most notable are Amba Vilas, popularly known as Mysore Palace; Jaganmohana Palace, which also serves as an art gallery; Rajendra Vilas, also known as the summer palace; Lalitha Mahal, which has been converted into a hotel; and Jayalakshmi Vilas. The main palace of Mysore was burned down in 1897, and the present-day structure was built on the same site. Amba Vilas palace exhibits an Indo-Saracenic style of architecture on the outside, but a distinctly Hoysala style in the interior. Even though the Government of Karnataka maintains the Mysore palace, a small portion has been allocated for the erstwhile Royal family to live in. The Jayalakshmi Vilas Mansion was constructed by Sri Chamaraja Wodeyar for his daughter Jayalakshammanni. It is now a museum dedicated to folk culture and artefacts of the royal family.

 

The Mysore painting style is an offshoot of the Vijayanagar school of painting, and King Raja Wodeyar (1578–1617 CE) is credited with having been its patron. The distinctive feature of these paintings is the gesso work, to which gold foil is applied. Mysore is known for rosewood inlay work; around 4,000 craftsmen were estimated to be involved in this art in 2002. The city lends its name to the Mysore silk saree, a women's garment made with pure silk and gold zari (thread). Mysore Peta, the traditional indigenous turban worn by the erstwhile rulers of Mysore, is worn by men in some traditional ceremonies. A notable local dessert that traces its history to the kitchen in the Mysore palace is Mysore pak.

 

Mysore is the location of the International Ganjifa Research Centre, which researches the ancient card game Ganjifa and the art associated with it. The Chamarajendra Academy of Visual Arts (CAVA) offers education in visual art forms such as painting, graphics, sculpture, applied art, photography, photojournalism and art history. The Rangayana repertory company performs plays and offers certificate courses in subjects related to theatre. Kannada writers Kuvempu, Gopalakrishna Adiga and U. R. Ananthamurthy were educated in Mysore and served as professors at the Mysore University. R. K. Narayan, a popular English-language novelist and creator of the fictional town of Malgudi, and his cartoonist brother R. K. Laxman spent much of their life in Mysore.

 

TRANSPORT

ROAD

Mysore is connected by National Highway NH-212 to the state border town of Gundlupet, where the road forks into the states of Kerala and Tamil Nadu. State Highway 17, which connects Mysore to Bangalore, was upgraded to a four-lane highway in 2006, reducing travel time between the two cities. A project was planned in 1994 to construct a new expressway to connect Bangalore and Mysore. After numerous legal hurdles, it remains unfinished as of 2012. State Highways 33 and 88 which connect Mysore to H D Kote and Madikeri respectively. The Karnataka State Road Transport Corporation (KSRTC) and other private agencies operate buses both within the city and between cities. A new division of KSRTC called Mysore City Transport Corporation (MCTC) has been proposed. Within the city, buses are cheap and popular means of transport, auto-rickshaws are also available and tongas (horse-drawn carriages) are popular with tourists. Mysore also has a 42.5-kilometre long ring road that is being upgraded to six lanes by the MUDA.

 

RAIL

Mysore railway station has three lines, connecting it to Bangalore, Hassan and Chamarajanagar. The first railway line established in the city was the Bangalore–Mysore Junction metre gauge line, which was commissioned in 1882. All railway lines that serve the city are single track at some points and the rest of the stretch is double track, impeding faster connections to the city. All trains that connect to Mysore are operated by South Western Railway Zone, Hubli of Indian Railways. The fastest train to serve the city is the Shatabdi Express.

 

AIR

Following three decades of dormancy, Mysore Airport was modernised in the mid-2000s, reopening to scheduled passenger service in October 2010. However, airlines have had difficulty maintaining service to the airport. As of August 2016, the airport is without commercial service.

 

MEDIA

Newspaper publishing in Mysore started in 1859 when Bhashyam Bhashyacharya began publishing a weekly newspaper in Kannada called the Mysooru Vrittanta Bodhini, the first of a number of weekly newspapers published in the following three decades. A well-known Mysore publisher during Wodeyar rule was M. Venkatakrishnaiah, known as the father of Kannada journalism, who started several news magazines. Many local newspapers are published in Mysore and carry news mostly related to the city and its surroundings, and national and regional dailies in English and Kannada are available, as in the other parts of the state. Sudharma, the only Indian daily newspaper in Sanskrit, is published in Mysore.

 

Mysore was the location of the first private radio broadcasting station in India when Akashavani (voice from the sky) was established in the city on 10 September 1935 by M.V. Gopalaswamy, a professor of psychology, at his house in the Vontikoppal area of Mysore, using a 50-watt transmitter. The station was taken over by the princely state of Mysore in 1941 and was moved to Bangalore in 1955. In 1957, Akashvani was chosen as the official name of All India Radio (AIR), the radio broadcaster of the Government of India. The AIR station at Mysore broadcasts an FM radio channel at 100.6 MHz, and Gyan Vani broadcasts on 105.2. BIG FM and Red FM are the two private FM channels operating in the city.

 

Mysore started receiving television broadcasts in the early 1980s, when Doordarshan (public service broadcaster of the Indian government) started broadcasting its national channel all over India. This was the only channel available to Mysoreans until Star TV started satellite channels in 1991. Direct-to-home channels are now available in Mysore.

 

SPORTS

The Wodeyar kings of Mysore were patrons of games and sports. King Krishnaraja Wodeyar III had a passion for indoor games. He invented new board games and popularised the ganjifa card game. Malla-yuddha (traditional wrestling) has a history in Mysore dating back to the 16th century. The wrestling competition held in Mysore during the Dasara celebrations attracts wrestlers from all over India. An annual sports meeting is organised there during the Dasara season too.

 

In 1997 Mysore and Bangalore co-hosted the city's biggest sports event ever, the National Games of India. Mysore was the venue for six sports: archery, gymnastics, equestrianism, handball, table tennis and wrestling. Cricket is by far the most popular sport in Mysore. The city has four established cricket grounds, but is yet to host an international cricket match. Javagal Srinath, who represented India for several years as its frontline fast bowler, comes from Mysore. Other prominent sportsmen from the city are Prahlad Srinath, who has represented India in Davis Cup tennis tournaments; Reeth Abraham, a national champion in the heptathlon and a long jump record holder; Sagar Kashyap, the youngest Indian to officiate at the Wimbledon Championships; and Rahul Ganapathy, a national amateur golf champion. The Mysore race course hosts a racing season each year from August through October. India's first youth hostel was formed in the Maharaja's College Hostel in 1949.

 

TOURISM

Mysore is a major tourist destination in its own right and serves as a base for other tourist attractions in the vicinity. The city receives large number of tourists during the 10-day Dasara festival. One of the most visited monuments in India, the Amba Vilas Palace, or Mysore Palace, is the centre of the Dasara festivities. The Jaganmohana Palace, The Sand Sculpture Museum the Jayalakshmi Vilas and the Lalitha Mahal are other palaces in the city. Chamundeshwari Temple, atop the Chamundi Hills, and St. Philomena's Church, Wesley's Cathedral are notable religious places in Mysore.

 

The Mysore Zoo, established in 1892, the Karanji and Kukkarahalli lakes are popular recreational destinations. Mysore has the Regional Museum of Natural History, the Folk Lore Museum, the Railway Museum and the Oriental Research Institute. The city is a centre for yoga-related health tourism that attracts domestic and foreign visitors, particularly those who, for years, came to study with the late ashtanga yoga guru K. Pattabhi Jois.

 

A short distance from Mysore city is the Krishnarajasagar Dam and the adjoining Brindavan Gardens, where a musical fountain show is held every evening. Places of historic importance close to Mysore are Srirangapatna, Somanathapura and Talakad. B R Hills, Himavad Gopalaswamy Betta hill and the hill stations of Ooty, Sultan Bathery and Madikeri are close to Mysore. Popular destinations for wildlife enthusiasts near Mysore include the Nagarhole National Park, the wildlife sanctuaries at Melkote and B R Hills and the bird sanctuaries at Ranganathittu and Kokrebellur. Bandipur National Park and Mudumalai National Park, which are sanctuaries for gaur, chital, elephants, tigers, Indian leopards and other threatened species, lie between 64 and 97 km to the south. Other tourist spots near Mysore include the religious locations of Nanjanagud and Bylakuppe and the waterfalls at Shivanasamudra.

 

SISTER CITIES

Mysore is currently twinned with Cincinnati.

 

WIKIPEDIA

Xuanzang was a Chinese monk-scholar who travelled from China to India in the 7th century to study at the Nālandā Monastery, collect manuscripts of the true teachings of Buddha, and visit the sacred places associated with Buddha. Xuanzang left a detailed account of the 17 years of his journey on the Silk Route and in India, which became the primary source of information in the 19th century to establish the Indian origin of Buddhism.

 

Venerable Jagdish Kashyap, founder and director of Nava Nālandā Mahavihara, proposed the idea of establishing a Xuanzang Memorial in Nālandā— the place where Xuanzang ended his long pilgrimage in the pursuit of the true understanding of Buddhism. The construction of the Memorial was initiated in 1957 jointly by Jawaharlal Nehru, the first Prime Minister of India, and Zhou En-Lai, the first Premier of China.

 

Edited Chandra Space Telescope image of R Aquarii, a binary star 710 light years from Earth.

 

Original caption: In biology, "symbiosis" refers to two organisms that live close to and interact with one another. Astronomers have long studied a class of stars — called symbiotic stars — that co-exist in a similar way. Using data from NASA’s Chandra X-ray Observatory and other telescopes, astronomers are gaining a better understanding of how volatile this close stellar relationship can be.

 

R Aquarii (R Aqr, for short) is one of the best known of the symbiotic stars. Located at a distance of about 710 light years from Earth, its changes in brightness were first noticed with the naked eye almost a thousand years ago. Since then, astronomers have studied this object and determined that R Aqr is not one star, but two: a small, dense white dwarf and a cool red, giant star.

 

The red giant star has its own interesting properties. In billions of years, our Sun will turn into a red giant once it exhausts the hydrogen nuclear fuel in its core and begins to expand and cool. Most red giants are placid and calm, but some pulsate with periods between 80 and 1,000 days like the star Mira and undergo large changes in brightness. This subset of red giants is called "Mira variables."

 

The red giant in R Aqr is a Mira variable and undergoes steady changes in brightness by a factor of 250 as it pulsates, unlike its white dwarf companion that does not pulsate. There are other striking differences between the two stars. The white dwarf is about ten thousand times brighter than the red giant. The white dwarf has a surface temperature of some 20,000 K while the Mira variable has a temperature of about 3,000 K. In addition, the white dwarf is slightly less massive than its companion but because it is much more compact, its gravitational field is stronger. The gravitational force of the white dwarf pulls away the sloughing outer layers of the Mira variable toward the white dwarf and onto its surface.

 

Occasionally, enough material will accumulate on the surface of the white dwarf to trigger thermonuclear fusion of hydrogen. The release of energy from this process can produce a nova, an asymmetric explosion that blows off the outer layers of the star at velocities of ten million miles per hour or more, pumping energy and material into space. An outer ring of material provides clues to this history of eruptions. Scientists think a nova explosion in the year 1073 produced this ring. Evidence for this explosion comes from optical telescope data, from Korean records of a “guest” star at the position of R Aqr in 1073 and information from Antarctic ice cores. An inner ring was generated by an eruption in the early 1770s. Optical data (red) in a new composite image of R Aqr shows the inner ring. The outer ring is about twice as wide as the inner ring, but is too faint to be visible in this image.

 

Since shortly after Chandra launched in 1999, astronomers began using the X-ray telescope to monitor the behavior of R Aqr, giving them a better understanding of the behavior of R Aqr in more recent years. Chandra data (blue) in this composite reveal a jet of X-ray emission that extends to the upper left. The X-rays have likely been generated by shock waves, similar to sonic booms around supersonic planes, caused by the jet striking surrounding material.

 

As astronomers have made observations of R Aqr with Chandra over the years, in 2000, 2003, and 2005, they have seen changes in this jet. Specifically, blobs of X-ray emission are moving away from the stellar pair at speeds of about 1.4 million and 1.9 million miles per hour. Despite travelling at a slower speed than the material ejected by the nova, the jets encounter little material and do not slow down much. On the other hand, matter from the nova sweeps up a lot more material and slows down significantly, explaining why the rings are not much larger than the jets.

 

Using the distances of the blobs from the binary, and assuming that the speeds have remained constant, a team of scientists from the Harvard-Smithsonian Center for Astrophysics (CfA) in Cambridge, Mass, estimated that eruptions in the 1950s and 1980s produced the blobs. These eruptions were less energetic and not as bright as the nova explosion in 1073.

 

In 2007 a team led by Joy Nichols from CfA reported the possible detection of a new jet in R Aqr using the Chandra data. This implies that another eruption occurred in the early 2000s. If these less powerful and poorly understood events repeat about every few decades, the next one is due within the next 10 years.

 

Some binary star systems containing white dwarfs have been observed to produce nova explosions at regular intervals. If R Aqr is one of these recurrent novas, and the spacing between the 1073 and 1773 events repeats itself, the next nova explosion should not occur again until the 2470s. During such an event the system may become several hundred times brighter, making it easily visible to the naked eye, and placing it among the several dozen brightest stars.

 

Close monitoring of this stellar couple will be important for trying to understand the nature of their volatile relationship.

 

Rodolfo ("Rudy") Montez of the Harvard-Smithsonian Center for Astrophysics (CfA) in Cambridge, Mass, presented these results at the 230th meeting of the American Astronomical Society in Austin, TX. His co-authors are Margarita Karovska, Joy Nichols, and Vinay Kashyap, all from CfA.

 

NASA's Marshall Space Flight Center in Huntsville, Alabama, manages the Chandra program for NASA’s Science Mission Directorate in Washington. The Smithsonian Astrophysical Observatory in Cambridge, Massachusetts, controls Chandra’s science and flight operations.

Featuring:

-Richard Grimm, Investment Managing Director at Cambridge Associates

-Kashyap Arora, Co-CIO at Vibrant Capital Partners

-Paul Triggiani, Head of Distressed & Special Situations at Invesco

-Maxime Laurent-Bellue, Head of Tactical Strategies at Tikehau Capital

 

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The Cathedral of Mary Help of Christians is the cathedral of the Roman Catholic Archdiocese of Shillong which covers the Khasi and Jaintia hills of Meghalaya.

 

The first church built at the site in 1913 was the Church of the Divine Saviour. This church was a wooden structure and was destroyed in a fire on Good Friday on 10 April 1936. Built by the first Catholic missionaries to these hills, the Salvatorians from Germany (of the Society of the Divine Saviour), it was the first Catholic Cathedral Church in what was then the Mission of Assam. Construction of the new church of Mary Help of Christians was begun on the same site on 25 October 1936. Since the region where the cathedral is built is prone to earthquakes, sand was filled into trenches cut into the rock and the structure was built above this in order to make it earthquake resistant.

  

This photo was shot handheld , single exposure EXIF (1/30 f/8 ISO 400 FL:32 mm ), RAW.

Processed and Tone-mapped in Photomatix to enhance details and luminosity in shadows, the output TIFF was then imported to Photoshop to balance contrast and hue/saturation. High pass filter to sharpen the image and finally a soft light 50% gray layer to selectively burn/dodge Bright Highlights and Dark shadows.

A click from Indigo Flight E589 while I was flying from Kolkata to Bangalore, India.

Sunga Empire

---------------------

The Sunga rule, extending a little over a century, is in interlude in the history of India. There is nothing extraordinary about the political events associated with the Sungas. The significance of their history, on the other hand, primarily consists in the place they occupy in the social and cultural history of India.

 

The founder of the dynasty, Pushyamitra Sunga, overthrew the Mauryas; either in 187 B.C. or 184 B.C. After him there were nine other rulers. Among them, Agnimitra, Vasumitra, Bhagvata and Devabhumi were the prominent ones. The names of the first two were associated with some events in political history, whereas the latter two were known for their long rule, they being 32 and 10 years respectively.

 

There is some controversy about the identity of Pushyamitra Sunga. It was stated in a Sutra that he belonged to a family of teachers. Patanjali claims that he was a brahminor the Bhardwaja gotra. Ivyavadana stated that the Sungas were related to the Mauryas. A Malavikagnimitram refers to them as brahmins belonging to Kashyap gotra.

 

After the overthrow of Brihadrata, Pushyamitra Sunga waged a few wars to consolidate his position. Evidence shows that Pushyamitra Sunga defeated the Yavanas. This is confirmed by Patanjali's Mahabashva. And the claim made in the Hathigumpha inscription that Kharavela of Kalinga defeated Pushyamitra Sunga cannot be sustained because Kharavela ruled in the second half of the first century B.C. Later, Vasumitra, the grandson of Pushyamitra Sunga, defeated the Yavanas. This is confirmed by the Malavikaganimtiram and gargi Samhita. Both Agnimmitra and Veerasena fought against Vidarbha rule of the Sungas ended C. 75 B.C.

 

Some scholars regard that the establishment of Sunga dynasty ws symbolic of the brahminical reaction to the Mauryan bias towards Buddhism. Pushyamitra Sunga performed the vedic sacrifices of asvamedha, and the others like aginstoma, Rajasuya and vajpeiya. But some facts of his region clearly show that he did not persecute Buddhists. The claim of Divyavandana, that Pushyamitra Sunga destroyed 84,000 Buddhist stupas and slaughtered srameans, has no corroborative evidence. Interestingly, the sculptured stone gateway and the massive stone railing aroused Sanchi stupa were executed during the time of Pushyamitra Sunga. Also the Bharhut stupa and the sculpture relating to Jataka stories around it came into existence during the same period. One of the donors of Bharhut stupa was Champadevi wife of the Idisha King, who was a worshipper of Vishnu. This fact bears testimony to the high degree of tolerance prevailing during the period. (And some minor works of Sunga art are to be found at Mathura, Kausambi and Sarnath).

 

It at all there was anyting like persecution of Buddhists during the days of Pushyamitra Sunga, it could be in the context of Menander's invasion. May be, the Buddhists of India welcomed the invasion of Menander' and this might have resulted in Pushyamitra Sunga wrath falling on the Buddhists. Or, may be withdrawal of royal patronage with the coming of the Sungas apparently enraged the Buddhists and thus the Buddhists writers present an exaggerated account of their troubles.

 

The importance of the Sungas, therefore, was primarily in the context of cultural and social development. In the social field, the emergence of Hinduism had a wide impact. The Sungas attempted to revive the caste system with the social supremacy of the brahmins. This is more than evident in the work of Manu (Manusmriti) wherein he reassures the position of the brahmins in the fourfold society. Even then, the most significant development of the Sunga era was marked by various adjustment and adaptations leading to the emergence of mixed castes and the assimilation of the foreigners in India society. Thus we notice that Brahminism gradually transformed itself in a direction towards Hinduism.

 

In the field of literature Sanskrit gradually gained ascendancy and became the language of the court. Patanjali was patronized by Pushyamitra Sunga and he was the second great grammarian of Sanskrit. Patanjali refers to a Sanskrit poet, Varauchi, who wrote in the Kavya style and which was later perfected by Kalidasa. Some Buddhist works of this age were written in Sanskrit.

 

In the field of art, there was immediate reaction against the Buddhist era of the Mauryas. Nevertheless, there were certain differences. The Sunga art reflects more of the mind, culture, tradition and ideology than what the Mauryan art did. During the Sunga period, stone replaced wood in the railings and the gateways of the Buddhist stupas as noticed at Bharhut and Sanchi. Bharhut stupa is replete with sculptures - apart from floral designs, animal, figures, Yakshas and human figures. Even the stone railing around the Sanchi Stupa is in rich belief work. This age definitely witnessed the increasing use of symbols and human figures in architecture. Besides, the Sungas art is a manifestation of popular artistic genious - the artistic activity was because of the initiative of individuals, corporation or villages. A part of the gateway of Sanchi was constructed by the artisans of Vidisha. Even temple building began in this period. A Vishnu temple was build near Vidisha. There was an increase in the construction of rock-cut temple as noticed in the Chaitya Hall. In the temples and household worship we find the idols of Shiva and Vishnu.

 

All told the importance of the sunga dynasty lies in the restoration of Real politik while abandoning the asokan approach. In the cultural field the beginnings as well as accomplishments in sculpture and architecture are of tremendous significance. In the field of religion too they not only revived the earlier tradition but also gave an impetus to new approaches combative towards the heterodox sects the cult of katakana the god of war the resurgence of Bhagvata cult and the supremacy of Vasudeva in the Hindu pantheon.

Follow up to James and Vanitha posts

Sunga Empire

---------------------

The Sunga rule, extending a little over a century, is in interlude in the history of India. There is nothing extraordinary about the political events associated with the Sungas. The significance of their history, on the other hand, primarily consists in the place they occupy in the social and cultural history of India.

 

The founder of the dynasty, Pushyamitra Sunga, overthrew the Mauryas; either in 187 B.C. or 184 B.C. After him there were nine other rulers. Among them, Agnimitra, Vasumitra, Bhagvata and Devabhumi were the prominent ones. The names of the first two were associated with some events in political history, whereas the latter two were known for their long rule, they being 32 and 10 years respectively.

 

There is some controversy about the identity of Pushyamitra Sunga. It was stated in a Sutra that he belonged to a family of teachers. Patanjali claims that he was a brahminor the Bhardwaja gotra. Ivyavadana stated that the Sungas were related to the Mauryas. A Malavikagnimitram refers to them as brahmins belonging to Kashyap gotra.

 

After the overthrow of Brihadrata, Pushyamitra Sunga waged a few wars to consolidate his position. Evidence shows that Pushyamitra Sunga defeated the Yavanas. This is confirmed by Patanjali's Mahabashva. And the claim made in the Hathigumpha inscription that Kharavela of Kalinga defeated Pushyamitra Sunga cannot be sustained because Kharavela ruled in the second half of the first century B.C. Later, Vasumitra, the grandson of Pushyamitra Sunga, defeated the Yavanas. This is confirmed by the Malavikaganimtiram and gargi Samhita. Both Agnimmitra and Veerasena fought against Vidarbha rule of the Sungas ended C. 75 B.C.

 

Some scholars regard that the establishment of Sunga dynasty ws symbolic of the brahminical reaction to the Mauryan bias towards Buddhism. Pushyamitra Sunga performed the vedic sacrifices of asvamedha, and the others like aginstoma, Rajasuya and vajpeiya. But some facts of his region clearly show that he did not persecute Buddhists. The claim of Divyavandana, that Pushyamitra Sunga destroyed 84,000 Buddhist stupas and slaughtered srameans, has no corroborative evidence. Interestingly, the sculptured stone gateway and the massive stone railing aroused Sanchi stupa were executed during the time of Pushyamitra Sunga. Also the Bharhut stupa and the sculpture relating to Jataka stories around it came into existence during the same period. One of the donors of Bharhut stupa was Champadevi wife of the Idisha King, who was a worshipper of Vishnu. This fact bears testimony to the high degree of tolerance prevailing during the period. (And some minor works of Sunga art are to be found at Mathura, Kausambi and Sarnath).

 

It at all there was anyting like persecution of Buddhists during the days of Pushyamitra Sunga, it could be in the context of Menander's invasion. May be, the Buddhists of India welcomed the invasion of Menander' and this might have resulted in Pushyamitra Sunga wrath falling on the Buddhists. Or, may be withdrawal of royal patronage with the coming of the Sungas apparently enraged the Buddhists and thus the Buddhists writers present an exaggerated account of their troubles.

 

The importance of the Sungas, therefore, was primarily in the context of cultural and social development. In the social field, the emergence of Hinduism had a wide impact. The Sungas attempted to revive the caste system with the social supremacy of the brahmins. This is more than evident in the work of Manu (Manusmriti) wherein he reassures the position of the brahmins in the fourfold society. Even then, the most significant development of the Sunga era was marked by various adjustment and adaptations leading to the emergence of mixed castes and the assimilation of the foreigners in India society. Thus we notice that Brahminism gradually transformed itself in a direction towards Hinduism.

 

In the field of literature Sanskrit gradually gained ascendancy and became the language of the court. Patanjali was patronized by Pushyamitra Sunga and he was the second great grammarian of Sanskrit. Patanjali refers to a Sanskrit poet, Varauchi, who wrote in the Kavya style and which was later perfected by Kalidasa. Some Buddhist works of this age were written in Sanskrit.

 

In the field of art, there was immediate reaction against the Buddhist era of the Mauryas. Nevertheless, there were certain differences. The Sunga art reflects more of the mind, culture, tradition and ideology than what the Mauryan art did. During the Sunga period, stone replaced wood in the railings and the gateways of the Buddhist stupas as noticed at Bharhut and Sanchi. Bharhut stupa is replete with sculptures - apart from floral designs, animal, figures, Yakshas and human figures. Even the stone railing around the Sanchi Stupa is in rich belief work. This age definitely witnessed the increasing use of symbols and human figures in architecture. Besides, the Sungas art is a manifestation of popular artistic genious - the artistic activity was because of the initiative of individuals, corporation or villages. A part of the gateway of Sanchi was constructed by the artisans of Vidisha. Even temple building began in this period. A Vishnu temple was build near Vidisha. There was an increase in the construction of rock-cut temple as noticed in the Chaitya Hall. In the temples and household worship we find the idols of Shiva and Vishnu.

 

All told the importance of the sunga dynasty lies in the restoration of Real politik while abandoning the asokan approach. In the cultural field the beginnings as well as accomplishments in sculpture and architecture are of tremendous significance. In the field of religion too they not only revived the earlier tradition but also gave an impetus to new approaches combative towards the heterodox sects the cult of katakana the god of war the resurgence of Bhagvata cult and the supremacy of Vasudeva in the Hindu pantheon.